Early Church Fathers Scripture Index : Texts
1 Thessalonians 4:11
There are 6 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 63, footnote 8 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
On Idolatry. (HTML)
Sundry Objections or Excuses Dealt with. (HTML)
CCEL Footnote 189 (In-Text, Margin)
... from the Scriptures, “that the apostle has said, ‘As each has been found, so let him persevere.’” We may all, therefore, persevere in sins, as the result of that interpretation! for there is not any one of us who has not been found as a sinner, since no other cause was the source of Christ’s descent than that of setting sinners free. Again, they say the same apostle has left a precept, according to his own example, “That each one work with his own hands for a living.”[1 Thessalonians 4:11] If this precept is maintained in respect to all hands, I believe even the bath-thieves live by their hands, and robbers themselves gain the means to live by their hands; forgers, again, execute their evil handwritings, not of course with ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 128, footnote 39 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
Without address. On the Perfection of the Life of Solitaries. (HTML)
CCEL Footnote 1956 (In-Text, Margin)
... used for bodily necessity; and nothing ought to be spent beyond what is necessary, or for mere extravagance; this is a misuse of our property. The Christian ought not to seek for honour, or claim precedence. Every one ought to put all others before himself. The Christian ought not to be unruly. He who is able to work ought not to eat the bread of idleness, but even he who is busied in deeds well done for the glory of Christ ought to force himself to the active discharge of such work as he can do.[1 Thessalonians 4:11] Every Christian, with the approval of his superiors, ought so to do everything with reason and assurance, even down to actual eating and drinking, as done to the glory of God. The Christian ought not to change over from one work to another without ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 269, footnote 9 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
To the ascetics under him. (HTML)
CCEL Footnote 2928 (In-Text, Margin)
... account to meet the charges laid against me. If you find that truth is on my side do not yield to lies; if on the other hand you feel that I am feeble in defending myself, then believe my accusers as being worthy of credit. They pass sleepless nights to do me mischief. I do not ask this of you. They are taking to a commercial career, and turning their slanders against me into a means of profit. I implore you on the other hand to stop at home, and to lead a decorous life, quietly doing Christ’s work.[1 Thessalonians 4:11] I advise you to avoid communication with them, for it always tends to the perversion of their hearers. I say this that you may keep your affection for the uncontaminated, may preserve the faith of the Fathers in its integrity, and may appear ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 206, footnote 2 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)
Book II. Of the Canonical System of the Nocturnal Prayers and Psalms. (HTML)
Chapter III. Of the observance of one uniform rule throughout the whole of Egypt, and of the election of those who are set over the brethren. (HTML)
... child, arrogating nothing to himself on the score of his age and the number of the years which he now counts as lost while they were spent to no purpose in the world and, as he is only a beginner, and because of the novelty of the apprenticeship, which he knows he is serving in Christ’s service, he should not hesitate to submit himself even to his juniors. Further, he is obliged to habituate himself to work and toil, so as to prepare with his own hands, in accordance with the Apostle’s command,[1 Thessalonians 4:11] daily supply of food, either for his own use or for the wants of strangers; and that he may also forget the pride and luxury of his past life, and gain by grinding toil humility of heart. And so no one is chosen to be set over a congregation of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 274, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)
Book X. Of the Spirit of Accidie. (HTML)
Chapter XXI. Different passages from the writings of Solomon against accidie. (HTML)
... have made either for herself or for her husband; of which presently it is said: “Strength and beauty are her clothing, and she rejoices in the latter days.” Of this evil of idleness Solomon thus makes mention again: “The ways of the idlers are strewn with thorns;” i.e., with these and similar faults, which the Apostle above declared to spring from idleness. And again: “Every sluggard is always in want.” And of these the Apostle makes mention when he says, “And that you want nothing of any man’s.”[1 Thessalonians 4:11] And finally: “For idleness has been the teacher of many evils:” which the Apostle has clearly enumerated in the passage which he expounded above: “Working not at all, but curiously meddling.” To this fault also he joins another: “And that ye study ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 274, footnote 6 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)
Book X. Of the Spirit of Accidie. (HTML)
Chapter XXI. Different passages from the writings of Solomon against accidie. (HTML)
... curiously meddling.” To this fault also he joins another: “And that ye study to be quiet;” and then, “that ye should do your own business and walk honestly towards them that are without, and that you want nothing of any man’s.” Those also whom he notes as disorderly and rebellious, from these he charges those who are earnest to separate themselves: “That ye withdraw yourselves,” says he, “from every brother that walketh disorderly and not according to the tradition which they received from us.”[1 Thessalonians 4:11]