Early Church Fathers Scripture Index : Texts

Philippians 4:14

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 155, footnote 3 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and men. (HTML)

About to Speak of the Temptations of the Lust of the Flesh, He First Complains of the Lust of Eating and Drinking. (HTML)

CCEL Footnote 895 (In-Text, Margin)

... from thine appetites.” And by Thy favour have I heard this saying likewise, which I have much delighted in, “Neither if we eat, are we the better; neither if we eat not, are we the worse;” which is to say, that neither shall the one make me to abound, nor the other to be wretched. I heard also another voice, “For I have learned, in whatsoever state I am, therewith to be content, I know both how to be abased, and I know how to abound . . . I can do all things through Christ which strengtheneth me.”[Philippians 4:11-14] Lo! a soldier of the celestial camp—not dust as we are. But remember, O Lord, “that we are dust,” and that of dust Thou hast created man; and he “was lost, and is found.” Nor could he do this of his own power, seeing that he whom I so loved, saying ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 204, footnote 1 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)

In the Confessing of Benefits, Computation is Made Not as to The ‘Gift,’ But as to the ‘Fruit,’—That Is, the Good and Right Will of the Giver. (HTML)

CCEL Footnote 1408 (In-Text, Margin)

40. Whereat, then, dost thou rejoice in all things, O great Paul? Whereat dost thou rejoice? Whereon dost thou feed, O man, re newed in the knowledge of God, after the image of Him that created thee, thou living soul of so great continency, and thou tongue like flying fowls, speaking mysteries,—for to such creatures is this food due,—what is that which feeds thee? Joy. Let us hear what follows. “Notwithstanding,” saith he, “ye have well done that ye did communicate with My affliction.”[Philippians 4:14] Hereat doth he rejoice, hereon doth he feed; because they have well done, not because his strait was relieved, who saith unto thee, “Thou hast enlarged me when I was in distress;” because he knew both “to abound and to suffer need,” in Thee Who ...