Early Church Fathers Scripture Index : Texts
Philippians 4:4
There are 5 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 430, footnote 10 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Against Two Letters of the Pelagians. (HTML)
Book IV (HTML)
Cyprian’s Orthodoxy Undoubted. (HTML)
CCEL Footnote 2882 (In-Text, Margin)
... we pray when we say, “Thy kingdom come,” will there be in that kingdom of God no righteousness; since the apostle says, “The kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.” Certainly these three things are commanded among other divine precepts. Here righteousness is prescribed to us when it is said, “Do righteousness;” peace is prescribed when it is said, “Have peace among yourselves;” joy is prescribed when it is said, “Rejoice in the Lord always.”[Philippians 4:4] Let, then, the Pelagians deny that these things shall be in the kingdom of God, where we shall live without end; or let them be so mad, if it appears good, as to contend that righteousness, peace, and joy, will be such there as they are here to the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 458, footnote 9 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily XVIII (HTML)
CCEL Footnote 1732 (In-Text, Margin)
The former subject of the Sedition continued; also of fasting; and upon the Apostolic saying, “Rejoice in the Lord always.”[Philippians 4:4]
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 459, footnote 2 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily XVIII (HTML)
CCEL Footnote 1734 (In-Text, Margin)
3. For there is nothing whatever that will be able to afflict one who is well ordered in mind, and careful about his own soul; but he will enjoy a pure and continued pleasure. And that this is true ye have to-day heard from Paul, who exhorts us, saying, “Rejoice in the Lord always, and again I say, rejoice.”[Philippians 4:4] I know indeed that to many this saying seems impossible. “For how is it possible,” says some one, “that he who is but a man, can continually rejoice? To rejoice is no hard matter, but to rejoice continually, this seems to me to be impossible.” For many are the causes of sadness, which surround us on all sides. A man has lost either a son, or ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 142, footnote 3 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And in One Holy Catholic Church, and in the Resurrection of the Flesh, and the Life Everlasting. (HTML)
CCEL Footnote 2337 (In-Text, Margin)
34. Finally, my brethren, rejoice in the Lord alway; again I will say, Rejoice: for your redemption hath drawn nigh[Philippians 4:4], and the heavenly host of the Angels is waiting for your salvation. And there is now the voice of one crying in the wilderness, Prepare ye the way of the Lord; and the Prophet cries, Ho, ye that thirst, come ye to the water; and immediately afterwards, Hearken unto me, and ye shall eat that which is good, and your soul shall delight itself in good things. And within a little while ye shall hear that excellent ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 141, footnote 8 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
On the Festival of the Nativity, VIII. (HTML)
CCEL Footnote 829 (In-Text, Margin)
Though all the divine utterances exhort us, dearly beloved, to “rejoice in the Lord always[Philippians 4:4],” yet to-day we are no doubt incited to a full spiritual joy, when the mystery of the Lord’s nativity is shining brightly upon us, so that we may have recourse to that unutterable condescension of the Divine Mercy, whereby the Creator of men deigned to become man, and be found ourselves in His nature whom we worship in ours. For God the Son of God, the only-begotten ...