Early Church Fathers Scripture Index : Texts
Philippians 2:17
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 647, footnote 6 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
Scorpiace. (HTML)
Chapter XIII. (HTML)
CCEL Footnote 8315 (In-Text, Margin)
... we look not at the things which are seen, but at the things which are not seen. For the things which are seen are temporal”—he is speaking of troubles; “but the things which are not seen are eternal”—he is promising rewards. But writing in bonds to the Thessalonians, he certainly affirmed that they were blessed, since to them it had been given not only to believe on Christ, but also to suffer for His sake. “Having,” says he, “the same conflict which ye both saw in me, and now hear to be in me.”[Philippians 2:17] “For though I am offered upon the sacrifice, I joy and rejoice with you all; in like manner do ye also joy and rejoice with me.” You see what he decides the bliss of martyrdom to be, in honour of which he is providing a festival of mutual joy. When ...
Ante-Nicene Fathers, Volume 7, page 381, footnote 11 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
The Teaching of the Twelve Apostles (HTML)
The Teaching of the Twelve Apostles (HTML)
Chapter XIV.—Christian Assembly on the Lord’s Day (HTML)
CCEL Footnote 2493 (In-Text, Margin)
1. But every Lord’s day do ye gather yourselves together, and break bread, and give thanksgiving after having confessed your transgressions, that your sacrifice may be pure.[Philippians 2:17] 2. But let no one that is at variance with his fellow come together with you, until they be reconciled, that your sacrifice may not be profaned. 3. For this is that which was spoken by the Lord: In every place and time offer to me a pure sacrifice; for I am a great King, saith the Lord, and my name is wonderful among the nations.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 293, footnote 4 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Catechising of the Uninstructed. (HTML)
Of the Attainment of Cheerfulness in the Duty of Catechising, and of Various Causes Producing Weariness in the Catechumen. (HTML)
CCEL Footnote 1395 (In-Text, Margin)
... to us to speak, and a pleasure to us to keep silence, then let us ponder what has been set before us by Him who has “showed us an example that we should follow His steps.” For however much our articulate speech may differ from the vivacity of our intelligence, much greater is the difference of the flesh of mortality from the equality of God. And, neverless, “although He was in the same form, He emptied Himself, taking the form of a servant,”—and so on down to the words “the death of the cross.”[Philippians 2:17] What is the explanation of this but that He made Himself “weak to the weak, in order that He might gain the weak?” Listen to His follower as he expresses himself also in another place to this effect: “For whether we be beside ourselves, it is to ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 216, footnote 26 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)
CCEL Footnote 2690 (In-Text, Margin)
... confirms his love; at one time he grieves, at another rejoices; at one time he feeds with milk, at another he handles mysteries; at one time he condescends, at another he raises to his own level; at one time he threatens a rod, at another he offers the spirit of meekness; at one time he is haughty toward the lofty, at another lowly toward the lowly. Now he is least of the apostles, now he offers a proof of Christ speaking in him; now he longs for departure and is being poured forth as a libation,[Philippians 2:17] now he thinks it more necessary for their sakes to abide in the flesh. For he seeks not his own interests, but those of his children, whom he has begotten in Christ by the gospel. This is the aim of all his spiritual authority, in everything to ...