Early Church Fathers Scripture Index : Texts

Philippians 1:8

There are 3 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 470, footnote 6 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On Lying. (HTML)

Section 28 (HTML)

CCEL Footnote 2342 (In-Text, Margin)

28. It is also written, “But I say unto you, Swear not at all.” But the Apostle himself has used oaths in his Epistles.[Philippians 1:8] And so he shows how that is to be taken which is said, “I say unto you, Swear not at all:” that is, lest by swearing one come to a facility in swearing, from facility to a custom, and so from a custom there be a downfall into perjury. And therefore he is not found to have sworn except in writing, where there is more wary forethought, and no precipitate tongue withal. And this indeed came of evil, as it is said, “Whatever is more than ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 248, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus is willing to admit that Christ may have said that He came not to destroy the law and the prophets, but to fulfill them; but if He did, it was to pacify the Jews and in a modified sense.  Augustin replies, and still further elaborates the Catholic view of prophecy and its fulfillment. (HTML)

CCEL Footnote 703 (In-Text, Margin)

... rather than that we should be in danger of perjury by being in the habit of swearing truly. For one who never swears is less in danger of swearing falsely than one who is in the habit of swearing truly. So, in the discourses of the apostle which are recorded, he never used an oath, lest he should ever fall unawares into perjury from being in the habit of swearing. In his writings, on the other hand, where he had more leisure and opportunity for caution, we find him using oaths in several places,[Philippians 1:8] to teach us that there is no sin in swearing truly, but that, on account of the infirmity of human nature, we are best preserved from perjury by not swearing at all. These considerations will also make it evident that the things which Faustus ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 260, footnote 1 (Image)

Augustine: Anti-Pelagian Writings

On Marriage and Concupiscence. (HTML)

A Letter Addressed to the Count Valerius. (HTML)

CCEL Footnote 2056 (In-Text, Margin)

... letters which I had written to you, I all at once received three letters from your Grace,—one by the hand of my fellow bishop Vindemialis, which was not meant for me only, and two, soon afterwards, through my brother presbyter Firmus. This holy man, who is bound to me, as you may have ascertained from his own lips, by the ties of a most intimate love, had much conversation with me about your excellence, and gave me undoubted proofs of his complete knowledge of your character “in the bowels of Christ;”[Philippians 1:8] by these means he had sight, not only of the letters of which the fore-mentioned bishop and he himself had been the bearers, but also of those which we expressed our disappointment at not having received. Now his information respecting you was all ...