Early Church Fathers Scripture Index : Texts

Philippians 1:7

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 426, footnote 2 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book IV. (HTML)
Chapter XIII.—Valentinian’s Vagaries About the Abolition of Death Refuted. (HTML)
CCEL Footnote 2805 (In-Text, Margin)

... also to suffer for His sake; having the same conflict which ye saw in me, and now hear to be in me. If there is therefore any consolation in Christ, if any comfort of love, if any communion of spirit, if any bowels and mercies, fulfil ye my joy, that ye may be of the same mind, having the same love, unanimous, thinking one thing. And if he is offered on the sacrifice and service of faith, joying and rejoicing” with the Philippians, to whom the apostle speaks, calling them “fellow-partakers of joy,”[Philippians 1:7] how does he say that they are of one soul, and having a soul? Likewise, also, writing respecting Timothy and himself, he says, “For I have no one like-souled, who will nobly care for your state. For all seek their own, not the things which are Jesus ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 149, footnote 11 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

Homily Concerning Lowliness of Mind. (HTML)

Concerning Lowliness of Mind. (HTML)

CCEL Footnote 415 (In-Text, Margin)

... nor the peril and the dangers coming one upon another, nor anything else, drive out his love for and remembrance of the disciples; but he retained them all in his mind; and not so strongly were his hands bound with the chains as his soul was bound together and rivetted by his longing for the disciples: which very thing itself indeed also declaring, in the preface of the Epistle he said, “On account of my having you in my heart, both in my bonds, and in the defence and confirmation of the Gospel.”[Philippians 1:7] And just as a King, having ascended upon his throne at morning-tide and taken his seat in the royal courts, immediately receives from all quarters innumerable letters; so truly he also, just as in royal courts, seated in the dungeon, both received ...

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