Early Church Fathers Scripture Index : Texts

Ephesians 5:24

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 420, footnote 6 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book IV. (HTML)
Chapter VIII.—Women as Well as Men, Slaves as Well as Freemen, Candidates for the Martyr’s Crown. (HTML)
CCEL Footnote 2775 (In-Text, Margin)

... woman.” Wherefore also in the Epistle to the Ephesians it is written, “Subjecting yourselves one to another in the fear of God. Wives, submit yourselves to your own husbands, as to the Lord. For the husband is head of the wife, as also Christ is the head of the Church; and He is the Saviour of the body. Husbands, love your wives, as also Christ loved the Church. So also ought men to love their wives as their own bodies: he that loveth his wife loveth himself. For no man ever yet hated his own flesh.”[Ephesians 5:21-29] And in that to the Colossians it is said, “Wives, submit yourselves to your own husbands, as is fit in the Lord. Husbands, love your wives, and be not bitter against them. Children, obey your parents in all things; for this is well pleasing to the ...

Ante-Nicene Fathers, Volume 3, page 469, footnote 1 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
Another Foolish Erasure of Marcion's Exposed. Certain Figurative Expressions of the Apostle, Suggested by the Language of the Old Testament. Collation of Many Passages of This Epistle, with Precepts and Statements in the Pentateuch, the Psalms, and the Prophets. All Alike Teach Us the Will and Purpose of the Creator. (HTML)
CCEL Footnote 6028 (In-Text, Margin)

... from drink was given also to the high priest Aaron and his sons, “when they went into the holy place.” The command, to “sing to the Lord with psalms and hymns,” comes suitably from him who knew that those who “drank wine with drums and psalteries” were blamed by God. Now, when I find to what God belong these precepts, whether in their germ or their development, I have no difficulty in knowing to whom the apostle also belongs. But he declares that “wives ought to be in subjection to their husbands:”[Ephesians 5:24] what reason does he give for this? “Because,” says he, “the husband is the head of the wife.” Pray tell me, Marcion, does your god build up the authority of his law on the work of the Creator? This, however, is a comparative trifle; for he actually ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 388, footnote 11 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On Continence. (HTML)

Section 23 (HTML)
CCEL Footnote 1889 (In-Text, Margin)

... the Church, husband and wife, spirit and flesh. Of these the former consult for the good of the latter, the latter wait upon the former. All the things are good, when, in them, certain set over by way of pre-eminence, certain made subject in a becoming manner, observe the beauty of order. Husband and wife receive command and pattern how they ought to be one with another. The command is, “Let wives be subject unto their own husbands, as unto the Lord; because the husband is the head of the wife;”[Ephesians 5:22-28] and, “Husbands, love your wives.” But there is given a pattern, unto wives from the Church, unto husbands from Christ: “As the Church,” saith he, “is subject unto Christ, so also wives unto their own husbands in all things.” In like manner also, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 389, footnote 9 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On Continence. (HTML)

Section 25 (HTML)
CCEL Footnote 1898 (In-Text, Margin)

25. But, say they, how is the flesh by a certain likeness compared unto the Church? What! doth the Church lust against Christ? whereas the same Apostle said, “The Church is subject unto Christ.”[Ephesians 5:24] Clearly the Church is subject unto Christ; because the spirit therefore lusteth against the flesh, that on every side the Church may be made subject to Christ; but the flesh lusteth against the spirit, because not as yet hath the Church received that peace which was promised perfect. And for this reason the Church is made subject unto Christ for the pledge of salvation, and the flesh lusteth against ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 71, footnote 1 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Pammachius. (HTML)

CCEL Footnote 1103 (In-Text, Margin)

... concede a practice as allowable and yet not praise it as meritorious. But if I seem severe in saying, “In every case where fairness is possible, fair consideration must be shown,” no one, I fancy, will judge me either cruel or stern who reads that the places prepared for virgins and for wedded persons are different from those prepared for trigamists, octogamists, and penitents. That Christ Himself, although in the flesh a virgin, was in the spirit a monogamist, having one wife, even the Church,[Ephesians 5:23-24] I have shown in the latter part of my argument. And yet I am supposed to condemn marriage! I am said to condemn it, although I use such words as these: “It is an undoubted fact that the levitical priests were descended from the stock of Aaron, ...

Online Dictionary & Commentary of Early Church Beliefs