Early Church Fathers Scripture Index : Texts
Ephesians 4:26
There are 33 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 35, footnote 23 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Polycarp (HTML)
Epistle to the Philippians (HTML)
Chapter XII.—Exhortation to various graces. (HTML)
CCEL Footnote 406 (In-Text, Margin)
For I trust that ye are well versed in the Sacred Scriptures, and that nothing is hid from you; but to me this privilege is not yet granted. It is declared then in these Scriptures, “Be ye angry, and sin not,” and, “Let not the sun go down upon your wrath.”[Ephesians 4:26] Happy is he who remembers this, which I believe to be the case with you. But may the God and Father of our Lord Jesus Christ, and Jesus Christ Himself, who is the Son of God, and our everlasting High Priest, build you up in faith and truth, and in all meekness, gentleness, patience, long-suffering, forbearance, and purity; and may He bestow on you a lot and portion ...
Ante-Nicene Fathers, Volume 2, page 23, footnote 3 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
The Pastor of Hermas (HTML)
Book Second.—Commandments (HTML)
Commandment Fifth. Of Sadness of Heart, and of Patience. (HTML)
CCEL Footnote 182 (In-Text, Margin)
... by any evil spirit, but, dwelling in a broad region, he will rejoice and be glad; and with the vessel in which he dwells he will serve God in gladness, having great peace within himself. But if any outburst of anger take place, forthwith the Holy Spirit, who is tender, is straitened, not having a pure place, and He seeks to depart. For he is choked by the vile spirit, and cannot attend on the Lord as he wishes, for anger pollutes him. For the Lord dwells in long-suffering, but the devil in anger.[Ephesians 4:26-27] The two spirits, then, when dwelling in the same habitation, are at discord with each other, and are troublesome to that man in whom they dwell. For if an exceedingly small piece of wormwood be taken and put into a jar of honey, is not the honey ...
Ante-Nicene Fathers, Volume 2, page 294, footnote 3 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book III (HTML)
Chapter XII.—Continuation: with Texts from Scripture. (HTML)
... “Children, be obedient to your parents. Parents, provoke not your children to wrath; but bring them up in the nurture and admonition of the Lord. Servants, be obedient to those that are your masters according to the flesh, with fear and trembling, in the singleness of your hearts, as unto Christ; with good-will from the soul doing service. ye masters, treat your servants well, forbearing threatening: knowing that both their and your Lord is in heaven; and there is no respect of persons with Him.”[Ephesians 4:25-29]
Ante-Nicene Fathers, Volume 2, page 450, footnote 10 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book V (HTML)
Chapter V.—On the Symbols of Pythagoras. (HTML)
Again Pythagoras commanded, “When the pot is lifted off the fire, not to leave its mark in the ashes, but to scatter them;” and “people on getting up from bed, to shake the bed-clothes.” For he intimated that it was necessary not only to efface the mark, but not to leave even a trace of anger; and that on its ceasing to boil, it was to be composed, and all memory of injury to be wiped out. “And let not the sun,” says the Scripture, “go down upon your wrath.”[Ephesians 4:26] And he that said, “Thou shall not desire,” took away all memory of wrong; for wrath is found to be the impulse of concupiscence in a mild soul, especially seeking irrational revenge. In the same way “the bed is ordered to be shaken up,” so that there may be no ...
Ante-Nicene Fathers, Volume 3, page 468, footnote 11 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
Another Foolish Erasure of Marcion's Exposed. Certain Figurative Expressions of the Apostle, Suggested by the Language of the Old Testament. Collation of Many Passages of This Epistle, with Precepts and Statements in the Pentateuch, the Psalms, and the Prophets. All Alike Teach Us the Will and Purpose of the Creator. (HTML)
... that His is a spiritual armour and warfare, since you have already discovered that the captivity is spiritual, in order that you may further learn that this also belongs to Him, even because the apostle derived the mention of the captivity from the same prophets as suggested to him his precepts likewise: “Putting away lying,” (says he,) “speak every man truth with his neighbour;” and again, using the very words in which the Psalm expresses his meaning, (he says,) “Be ye angry, and sin not;”[Ephesians 4:26] “Let not the sun go down upon your wrath.” “Have no fellowship with the unfruitful works of darkness;” for (in the Psalm it is written,) “With the holy man thou shalt be holy, and with the perverse thou shalt be perverse;” and, “Thou shalt put away ...
Ante-Nicene Fathers, Volume 3, page 468, footnote 12 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
Another Foolish Erasure of Marcion's Exposed. Certain Figurative Expressions of the Apostle, Suggested by the Language of the Old Testament. Collation of Many Passages of This Epistle, with Precepts and Statements in the Pentateuch, the Psalms, and the Prophets. All Alike Teach Us the Will and Purpose of the Creator. (HTML)
... since you have already discovered that the captivity is spiritual, in order that you may further learn that this also belongs to Him, even because the apostle derived the mention of the captivity from the same prophets as suggested to him his precepts likewise: “Putting away lying,” (says he,) “speak every man truth with his neighbour;” and again, using the very words in which the Psalm expresses his meaning, (he says,) “Be ye angry, and sin not;” “Let not the sun go down upon your wrath.”[Ephesians 4:26] “Have no fellowship with the unfruitful works of darkness;” for (in the Psalm it is written,) “With the holy man thou shalt be holy, and with the perverse thou shalt be perverse;” and, “Thou shalt put away evil from among you.” Again, “Go ye out ...
Ante-Nicene Fathers, Volume 3, page 578, footnote 8 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
The Old Man and the New Man of St. Paul Explained. (HTML)
CCEL Footnote 7587 (In-Text, Margin)
... have to give to him that needeth. Let no corrupt communication proceed out of your mouth, but that which is good for the edification of faith, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice: but be ye kind one to another, tender-hearted, forgiving one another, even as God in Christ hath forgiven you.”[Ephesians 4:25-32] Why, therefore, do not those who suppose the flesh to be the old man, hasten their own death, in order that by laying aside the old man they may satisfy the apostle’s precepts? As for ourselves, we believe that the whole of faith is to be ...
Ante-Nicene Fathers, Volume 3, page 685, footnote 12 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Prayer. (HTML)
When Praying the Father, You are Not to Be Angry with a Brother. (HTML)
CCEL Footnote 8837 (In-Text, Margin)
... be not angry in the way.” He warned us, to be sure, at that time (for elsewhere our Discipline is called “the Way”), that when, set in “the way” of prayer, we go not unto “the Father” with anger. After that, the Lord, “amplifying the Law,” openly adds the prohibition of anger against a brother to that of murder. Not even by an evil word does He permit it to be vented. Ever if we must be angry, our anger must not be maintained beyond sunset, as the apostle admonishes.[Ephesians 4:26] But how rash is it either to pass a day without prayer, while you refuse to make satisfaction to your brother; or else, by perseverance in anger, to lose your prayer?
Ante-Nicene Fathers, Volume 3, page 714, footnote 17 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Patience. (HTML)
Certain Other Divine Precepts. The Apostolic Description of Charity. Their Connection with Patience. (HTML)
CCEL Footnote 9139 (In-Text, Margin)
... unless he first begin by lopping off chagrin, hardheartedness, and bitterness, which are in fact the poisonous outgrowths of impatience? How will you “remit, and remission shall be granted” you if the absence of patience makes you tenacious of a wrong? No one who is at variance with his brother in his mind, will finish offering his “duteous gift at the altar,” unless he first, with intent to “reconciliate his brother,” return to patience. If “the sun go down over our wrath,” we are in jeopardy:[Ephesians 4:26] we are not allowed to remain one day without patience. But, however, since Patience takes the lead in every species of salutary discipline, what wonder that she likewise ministers to Repentance, (accustomed as Repentance is to come to the rescue of ...
Ante-Nicene Fathers, Volume 4, page 97, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Modesty. (HTML)
Objections from the Revelation and the First Epistle of St. John Refuted. (HTML)
CCEL Footnote 951 (In-Text, Margin)
... pardon, but in the other as serting with all stringency, that whoever may have sinned are no sons of God.” But away with (the thought): for not even we ourselves forget the distinction between sins, which was the starting-point of our digression. And (a right distinction it was); for John has here sanctioned it; in that there are some sins of daily committal, to which we all are liable: for who will be free from the accident of either being angry unjustly, and retaining his anger beyond sunset;[Ephesians 4:26] or else even using manual violence or else carelessly speaking evil; or else rashly swearing; or else forfeiting his plighted word or else lying, from bashfulness or “necessity?” In businesses, in official duties, in trade, in food, in sight, in ...
Ante-Nicene Fathers, Volume 5, page 248, footnote 8 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
Appendix to the Works of Hippolytus. Containing Dubious and Spurious Pieces. (HTML)
A discourse by the most blessed Hippolytus, bishop and martyr, on the end of the world, and on Antichrist, and on the second coming of our lord Jesus Christ. (HTML)
Section XXIII. (HTML)
... Scriptures, reverencing priests, honouring his elders, repudiating fornication, detesting adultery, giving no heed to slanders, not admitting oaths, kind to strangers, kind to the poor, compassionate. And then he will work wonders, cleansing lepers, raising paralytics, expelling demons, proclaiming things remote just as things present, raising the dead, helping widows, defending orphans, loving all, reconciling in love men who contend, and saying to such, “Let not the sun go down upon your wrath;”[Ephesians 4:26] and he will not acquire gold, nor love silver, nor seek riches.
Ante-Nicene Fathers, Volume 7, page 185, footnote 4 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Lactantius (HTML)
The Divine Institutes (HTML)
Book VI. Of True Worship (HTML)
Chap. XVIII.—Of some commands of God, and of patience (HTML)
... restraining of oneself is rightly named patience, which single virtue is opposed to all vices and affections. This recalls the disturbed and wavering mind to its tranquillity; this mitigates, this restores a man to himself. Therefore, since it is impossible and useless to resist nature, so that we are not excited at all; before, however, the emotion bursts forth to the infliction of injury, as far as is possible let it be calmed in time. God has enjoined us not to let the sun go down upon our wrath,[Ephesians 4:26] lest he should depart as a witness of our madness. Finally, Marcus Tullius, in opposition to his own precept, concerning which I have lately spoken, gave the greatest praises to the forgetting of injuries. “I entertain hopes,” he says, “O Cæsar, who ...
Ante-Nicene Fathers, Volume 7, page 277, footnote 10 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Lactantius (HTML)
A Treatise on the Anger of God Addressed to Donatus (HTML)
Chap. XXI.—Of the anger of God and man (HTML)
CCEL Footnote 1780 (In-Text, Margin)
... God is eternal, His anger also remains to eternity; but, on the other hand, that because He is endued with the greatest excellence, He controls His anger, and is not ruled by it, but that He regulates it according to His will. And it is plain that this is not opposed to that which has just been said. For if His anger had been altogether immortal, there would be no place after a fault for satisfaction or kind feeling, though He Himself commands men to be reconciled before the setting of the sun.[Ephesians 4:26] But the divine anger remains for ever against those who ever sin. Therefore God is appeased not by incense or a victim, not by costly offerings, which things are all corruptible, but by a reformation of the morals: and he who ceases to sin renders ...
Ante-Nicene Fathers, Volume 7, page 419, footnote 4 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book II. Of Bishops, Presbyters, and Deacons (HTML)
Sec. VI.—The Disputes of the Faithful to Be Settled by the Decisions of the Bishop, and the Faithful to Be Reconciled (HTML)
CCEL Footnote 2811 (In-Text, Margin)
... hereafter; but if unrighteously, you will partake of the like. We therefore advise you, brethren, rather to deserve commendation from God than rebukes; for the commendation of God is eternal life to men, as is His rebuke everlasting death. Be ye therefore righteous judges, peacemakers, and without anger. For “he that is angry with his brother without a cause is obnoxious to the judgment.” But if it happens that by any one’s contrivance you are angry at anybody, “let not the sun go down upon your wrath;”[Ephesians 4:26] for says David, “Be angry and sin not;” that is, be soon reconciled, lest your wrath continue so long that it turn to a settled hatred, and work sin. “For the souls of those that bear a settled hatred are to death,” says Solomon. But our Lord and ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 132, footnote 12 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He speaks of his design of forsaking the profession of rhetoric; of the death of his friends, Nebridius and Verecundus; of having received baptism in the thirty-third year of his age; and of the virtues and death of his mother, Monica. (HTML)
In the Country He Gives His Attention to Literature, and Explains the Fourth Psalm in Connection with the Happy Conversion of Alypius. He is Troubled with Toothache. (HTML)
CCEL Footnote 730 (In-Text, Margin)
10. I read further, “Be ye angry, and sin not.”[Ephesians 4:26] And how was I moved, O my God, who had now learned to “be angry” with myself for the things past, so that in the future I might not sin! Yea, to be justly angry; for that it was not another nature of the race of darkness which sinned for me, as they affirm it to be who are not angry with themselves, and who treasure up to themselves wrath against the day of wrath, and of the revelation of Thy righteous judgment. Nor were my good things now without, nor were they sought ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 272, footnote 1 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Profuturus (HTML)
CCEL Footnote 1602 (In-Text, Margin)
... man be admitted; but in the passions of the soul the opposite rule holds true. For it is incomparably more for our soul’s welfare to shut the recesses of the heart against anger, even when it knocks with a just claim for admission, than to admit that which it will be most difficult to expel, and which will rapidly grow from a mere sapling to a strong tree. Anger dares to increase with boldness more suddenly than men suppose, for it does not blush in the dark, when the sun has gone down upon it.[Ephesians 4:26] You will understand with how great care and anxiety I write these things, if you consider the things which lately on a certain journey you said to me.
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 287, footnote 5 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The progress of the earthly and heavenly cities traced by the sacred history. (HTML)
Of the Weaknesses Which Even the Citizens of the City of God Suffer During This Earthly Pilgrimage in Punishment of Sin, and of Which They are Healed by God’s Care. (HTML)
CCEL Footnote 779 (In-Text, Margin)
... “Bear ye one another’s burdens, and so fulfill the law of Christ.” In like manner it is said elsewhere, “Warn them that are unruly, comfort the feeble-minded, support the weak, be patient toward all men. See that none render evil for evil unto any man.” And in another place, “If a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” And elsewhere, “Let not the sun go down upon your wrath.”[Ephesians 4:26] And in the Gospel, “If thy brother shall trespass against thee, go and tell him his fault between thee and him alone.” So too of sins which may create scandal the apostle says, “Them that sin rebuke before all, that others also may fear.” For this ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 12, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
Explanation of the First Part of the Sermon Delivered by Our Lord on the Mount, as Contained in the Fifth Chapter of Matthew. (HTML)
Chapter X (HTML)
CCEL Footnote 87 (In-Text, Margin)
... such a conjunction that it confirms the preceding one; for He does not say, But if thou bring thy gift to the altar; but He says, “Therefore, if thou bring thy gift to the altar.” For if it is not lawful to be angry with one’s brother without a cause, or to say “Raca,” or to say “Thou fool,” much less is it lawful so to retain anything in one’s mind, as that indignation may be turned into hatred. And to this belongs also what is said in another passage: “Let not the sun go down upon your wrath.”[Ephesians 4:26] We are therefore commanded, when about to bring our gift to the altar, if we remember that our brother hath ought against us, to leave the gift before the altar, and to go and be reconciled to our brother, and then to come and offer the gift. But if ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 286, footnote 9 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
Again on the Lord’s Prayer, Matt. vi. To the Competentes. (HTML)
CCEL Footnote 2059 (In-Text, Margin)
... are listening to this prayer, and our exposition of it, do ye wholly and from your hearts forgive whatsoever ye have against any. Forgive it there where God seeth. For sometimes a man remitteth with the mouth, and in the heart retaineth; he remitteth with the mouth for men’s sake, and retaineth in the heart, as not fearing the eyes of God. But do ye remit entirely. Whatever ye have retained up to these holy days, in these holy days at least remit. “The sun ought not to go down upon your wrath,”[Ephesians 4:26] yet many suns have passed. Let then your wrath at length pass away also, now that we are celebrating the days of the great Sun, of that Sun of which Scripture saith, “Unto you shall the Sun of righteousness arise with healing in His wings.” What is, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 338, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xiv. 24, ‘But the boat was now in the midst of the sea, distressed by the waves.’ (HTML)
CCEL Footnote 2549 (In-Text, Margin)
5. Yet, Brethren, this exceeding trouble is not in this ship, save only in the absence of the Lord. What! can he who is in the Church, have his Lord absent from him? When has he his Lord absent from him? When he is overcome by any lust. For as we find it said in a certain place in a figure, “Let not the sun go down upon your wrath: neither give place to the devil:”[Ephesians 4:26-27] and this is understood not of this visible sun which holds as it were the zenith of glory among the rest of the visible creation, and which can be seen equally by us and by the beasts; but of that Light which none but the pure hearts of the faithful see; as it is written, “That was the true Light, which lighteneth ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 18, footnote 9 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm VI (HTML)
CCEL Footnote 190 (In-Text, Margin)
... Lord.” It is then the beginning of this anger, which in this life every sinner suffers. In fear therefore of the day of judgment, he is in trial and grief; lest he be brought to that, the disastrous commencement of which he experiences now. And therefore he did not say, mine eye is extinguished, but, “mine eye is disordered by anger.” But if he mean that his eye is disordered by his own anger, there is no wonder either in this. For hence perhaps it is said, “Let not the sun go down upon your wrath;”[Ephesians 4:26] because the mind, which, from her own disorder, is not permitted to see God, supposes that the inner sun, that is, the wisdom of God, suffers as it were a setting in her.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 234, footnote 8 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LVIII (HTML)
CCEL Footnote 2201 (In-Text, Margin)
13. “There hath fallen upon them fire, and they have not seen the sun.” Ye see in what manner he speaketh of a certain punishment of darkening. “Fire hath fallen upon them,” fire of pride, a smoky fire, fire of lust, fire of wrath. How great a fire is it? He upon whom it shall have fallen, shall not see the sun. Therefore hath it been said, “Let not the sun go down upon your wrath.”[Ephesians 4:26] Therefore, brethren, fire of evil lust fear ye, if ye will not melt like wax, and to perish from the face of God. For there falleth upon you that fire, and the sun ye shall not see. What sun? Not that which together with thee see both beasts and insects, and good men and evil men: because “He maketh His ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 476, footnote 4 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily XX (HTML)
CCEL Footnote 1817 (In-Text, Margin)
13. We are commanded to have only one enemy, the devil. With him be thou never reconciled! But with a brother, never be at enmity in thy heart. And if there should be any narrowness of soul, let it be only an ephemeral thing, and never last beyond a day’s space. For, “let not the sun,” he saith, “go down upon your wrath.”[Ephesians 4:26] For if, before evening, you are reconciled, you will obtain some pardon from God. But if you remain longer at enmity, that enmity is no longer the result of your being suddenly carried away by anger and resentment, but of wickedness, and of a foul spirit, and one which makes a practice of malice! And this is not the only terrible ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 285, footnote 4 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To Nomus the Patrician. (HTML)
CCEL Footnote 1811 (In-Text, Margin)
... alone” to deign to make plain to me the origin of the annoyance, that I may either prove myself innocent, or, made aware of where I was wrong, may beg your pardon. In my confidence in the evidence of my conscience I hope for the former. All men are adorned by magnanimity, and not least those who, following the example of your excellency, trained in outside education as well as instructed in divine principles, both hear the apostolic laws loudly exclaiming “Let not the sun go down upon your wrath”[Ephesians 4:26] and remember the words of Homer
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 211, footnote 1 (Image)
Athanasius: Select Writings and Letters
Life of Antony. (Vita Antoni.) (HTML)
Life of Antony. (Vita Antoni.) (HTML)
How humanely he counselled those who resorted to him. (HTML)
CCEL Footnote 1099 (In-Text, Margin)
... pleasures, and as it is written in the Proverbs, be not deceived “by the fulness of the belly.” Pray continually; avoid vain glory; sing psalms before sleep and on awaking; hold in your heart the commandments of Scripture; be mindful of the works of the saints that your souls being put in remembrance of the commandments may be brought into harmony with the zeal of the saints.’ And especially he counselled them to meditate continually on the apostle’s word, ‘Let not the sun go down upon your wrath[Ephesians 4:26].’ And he considered this was spoken of all commandments in common, and that not on wrath alone, but not on any other sin of ours, ought the sun to go down. For it was good and needful that neither the sun should condemn us for an evil by day nor the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 13, footnote 12 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Castorina, His Maternal Aunt. (HTML)
CCEL Footnote 169 (In-Text, Margin)
... evangelist John rightly says, in his first epistle, that “whosoever hateth his brother is a murderer.” For, since murder often springs from hate, the hater, even though he has not yet slain his victim, is at heart a murderer. Why, you ask, do I begin in this style? Simply that you and I may both lay aside past ill feeling and cleanse our hearts to be a habitation for God. “Be ye angry,” David says, “and sin not,” or, as the apostle more fully expresses it, “let not the sun go down upon your wrath.”[Ephesians 4:26] What then shall we do in the day of judgment, upon whose wrath the sun has gone down not one day but many years? The Lord says in the Gospel: “If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 268, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Demetrius. (HTML)
CCEL Footnote 3735 (In-Text, Margin)
... laughed only once in his life, and the same remark is made about Marcus Crassus. These men may have affected this austere mien to gain for themselves reputation and notoriety. For so long as we dwell in the tabernacle of this body and are enveloped with this fragile flesh, we can but restrain and regulate our affections and passions; we cannot wholly extirpate them. Knowing this the psalmist says: “be ye angry and sin not;” which the apostle explains thus: “let not the sun go down upon your wrath.”[Ephesians 4:26] For, if to be angry is human, to put an end to one’s anger is Christian.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 429, footnote 2 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Second Oration on Easter. (HTML)
CCEL Footnote 4615 (In-Text, Margin)
... digestion; aye, from head to foot, that is, from the first contemplations of Godhead to the very last thoughts about the Incarnation. Neither let us carry aught of it abroad, nor leave it till the morning; because most of our Mysteries may not be carried out to them that are outside, nor is there beyond this night any further purification; and procrastination is not creditable to those who have a share in the Word. For just as it is good and well-pleasing to God not to let anger last through the day,[Ephesians 4:26] but to get rid of it before sunset, whether you take this of time or in a mystical sense, for it is not safe for us that the Sun of Righteousness should go down upon our wrath; so too we ought not to let such Food remain all night, nor to put it off ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 129, footnote 14 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
Without address. On the Perfection of the Life of Solitaries. (HTML)
CCEL Footnote 1971 (In-Text, Margin)
... admonition abides in his fault, ought to be brought before the person in authority, if haply after being rebuked by more he may be ashamed. If even thus he fail to be set right he is to be cut off from the rest as one that maketh to offend, and regarded as a heathen and a publican, for the security of them that are obedient, according to the saying, When the impious fall the righteous tremble. He should be grieved over as a limb cut from the body. The sun ought not to go down upon a brother’s wrath,[Ephesians 4:26] lest haply night come between brother and brother, and make the charge stand in the day of judgment. A Christian ought not to wait for an opportunity for his own amendment, because there is no certainty about the morrow; for many after many devices ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 260, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)
Book VIII. Of the Spirit of Anger. (HTML)
Chapter IX. Of the anger which should be directed against ourselves. (HTML)
... your hearts, be sorry for them on your beds:” i.e., whatever you think of in your hearts when sudden and nervous excitements rush in on you, correct and amend with wholesome sorrow, lying as it were on a bed of rest, and removing by the moderating influence of counsel all noise and disturbance of wrath. Lastly, the blessed Apostle, when he made use of the testimony of this verse, and said, “Be ye angry and sin not,” added, “Let not the sun go down upon your wrath, neither give place to the devil.”[Ephesians 4:26] If it is dangerous for the sun of righteousness to go down upon our wrath, and if when we are angry we straightway give place to the devil in our hearts, how is it that above he charges us to be angry, saying, “Be ye angry, and sin not”? Does he not ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 309, footnote 5 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference II. Second Conference of Abbot Moses. (HTML)
Chapter IV. What is said of the value of discretion in Holy Scripture. (HTML)
Such is discretion, which is not only the “light of the body,” but also called the sun by the Apostle, as it said “Let not the sun go down upon your wrath.”[Ephesians 4:26] It is also called the guidance of our life: as it said “Those who have no guidance, fall like leaves.” It is most truly named counsel, without which the authority of Scripture allows us to do nothing, so that we are not even permitted to take that spiritual “wine which maketh glad the heart of man” without its regulating control: as it is said “Do everything with counsel, drink thy wine with counsel,” and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 452, footnote 7 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XVI. The First Conference of Abbot Joseph. On Friendship. (HTML)
Chapter VI. By what means union can be preserved unbroken. (HTML)
... words of our Lord and Saviour: “If thou bring thy gift to the altar and there remember that thy brother hath aught against thee, leave there thy gift at the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.” For it will be of no use for you to declare that you are not angry, and to believe that you are fulfilling the command which says: “Let not the sun go down upon thy wrath;” and: “Whosoever is angry with his brother, shall be in danger of the judgment,”[Ephesians 4:26] if you are with obstinate heart disregarding the vexation of another which you could smooth down by kindness on your part. For in the same way you will be punished for violating the Lord’s command. For He who said that you should not be angry with ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 455, footnote 3 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XVI. The First Conference of Abbot Joseph. On Friendship. (HTML)
Chapter XVII. Of those who hold that patience should be shown to worldly people rather than to the brethren. (HTML)
This too should be bitterly lamented; namely, that some of the brethren, when angered by some reproachful words, if they are besieged by the prayers of some one else who wants to smooth them down, when they hear that vexation ought not to be admitted or retained against a brother, according to what is written: “Whoever is angry with his brother is in danger of the judgment;” and: “Let not the sun go down upon your wrath,”[Ephesians 4:26] instantly assert that if a heathen or one living in the world had said or done this, it rightly ought to be endured. But who could stand a brother who was accessory to so great a fault, or gave utterance to so insolent a reproach with his lips! As if patience were to be ...