Early Church Fathers Scripture Index : Texts
Ephesians 3:20
There are 7 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 128, footnote 2 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He finally describes the thirty-second year of his age, the most memorable of his whole life, in which, being instructed by Simplicianus concerning the conversion of others, and the manner of acting, he is, after a severe struggle, renewed in his whole mind, and is converted unto God. (HTML)
Having Prayed to God, He Pours Forth a Shower of Tears, And, Admonished by a Voice, He Opens the Book and Reads the Words in Rom. XIII. 13; By Which, Being Changed in His Whole Soul, He Discloses the Divine Favour to His Friend and His Mother. (HTML)
CCEL Footnote 685 (In-Text, Margin)
... which he applied to himself, and discovered to me. By this admonition was he strengthened; and by a good resolution and purpose, very much in accord with his character (wherein, for the better, he was always far different from me), without any restless delay he joined me. Thence we go in to my mother. We make it known to her,—she rejoiceth. We relate how it came to pass,—she leapeth for joy, and triumpheth, and blesseth Thee, who art “able to do exceeding abundantly above all that we ask or think;[Ephesians 3:20] for she perceived Thee to have given her more for me than she used to ask by her pitiful and most doleful groanings. For Thou didst so convert me unto Thyself, that I sought neither a wife, nor any other of this world’s hopes,—standing in that rule ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 154, footnote 2 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Having manifested what he was and what he is, he shows the great fruit of his confession; and being about to examine by what method God and the happy life may be found, he enlarges on the nature and power of memory. Then he examines his own acts, thoughts and affections, viewed under the threefold division of temptation; and commemorates the Lord, the one mediator of God and men. (HTML)
Of the Perverse Images of Dreams, Which He Wishes to Have Taken Away. (HTML)
CCEL Footnote 883 (In-Text, Margin)
... lascivious motions of my sleep? Thou wilt increase in me, O Lord, Thy gifts more and more, that my soul may follow me to Thee, disengaged from the bird-lime of concupiscence; that it may not be in rebellion against itself, and even in dreams not simply not, through sensual images, commit those deformities of corruption, even to the pollution of the flesh, but that it may not even consent unto them. For it is no great thing for the Almighty, who is “able to do . . . above all that we ask or think,”[Ephesians 3:20] to bring it about that no such influence—not even so slight a one as a sign might restrain—should afford gratification to the chaste affection even of one sleeping; and that not only in this life, but at my present age. But what I still am in this ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 112, footnote 10 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
When the Commandment to Love is Fulfilled. (HTML)
CCEL Footnote 1092 (In-Text, Margin)
... the Lord Himself testified) no greater can possibly be exhibited in the present life,—even to lay down their lives for the faith, or for their brethren, —then after their pilgrimage here, in which their walk is by “faith,” when they shall have reached the “sight” of that final happiness which we hope for, though as yet we see it not, and wait for in patience, then undoubtedly love itself shall be not only greater than that which we here experience, but far higher than all which we ask or think;[Ephesians 3:20] and yet it cannot be possibly more than “with all our heart, and with all our soul, and with all our mind.” For there remains in us nothing which can be added to the whole; since, if anything did remain, there would not be the whole. Therefore the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 290, footnote 3 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Letters of St. Chrysostom to Olympias. (HTML)
To My Lady. (HTML)
CCEL Footnote 913 (In-Text, Margin)
... my former argument); He does not put down evils at the outset, but when they have grown to a head, when scarcely any form of the enemy’s malice remains ungratified, then He suddenly converts all things to a state of tranquillity and conducts them to an unexpected settlement. For He is not only able to turn as many things as we expect and hope, to good, but many more, yea infinitely more. Wherefore also Paul saith “now to Him who is able to do exceeding abundantly above all that we ask or think.”[Ephesians 3:20] Could He not, for example, have prevented the three children at the outset from falling into trial? But He did not choose to do this, thereby conferring great pain upon them. Therefore He suffered them to be delivered into the hands of barbarians, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 482, footnote 2 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily XXI (HTML)
CCEL Footnote 1850 (In-Text, Margin)
... I shall begin with that very same saying with which I have ever been used to open my address to you during the season of danger, and shall say together with you, “Blessed be God,” Who hath granted us this day to celebrate this holy Feast with much joy and gladness; and hath restored the head to the body, the shepherd to the sheep, the master to the disciples, the general to the soldiers, the High Priest to the Priests! Blessed be God, “Who doeth exceeding abundantly above what we ask or think!”[Ephesians 3:20] For to us it would have seemed sufficient, had we been but delivered from the hitherto impending evil; and for this we made all our supplication. But the God who loveth man, and ever in His giving surpasseth our prayers by an excess of bounty, hath ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 322, footnote 8 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To John the Œconomus. (HTML)
CCEL Footnote 2134 (In-Text, Margin)
... now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith; to God only will be glory through Jesus Christ forever. Amen.” Writing to the Ephesians he thus gives praise—“Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him be glory in the Church by Christ Jesus throughout all ages, world without end. Amen.”[Ephesians 3:20-21] And a little before he says, “For this cause I bow my knee unto the Father of our Lord Jesus Christ of whom the whole family in heaven and earth is named.” And considerably farther on he says “Giving thanks always for all things unto God and the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 4, footnote 5 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rufinus the Monk. (HTML)
CCEL Footnote 24 (In-Text, Margin)
1. That God gives more than we ask Him for,[Ephesians 3:20] and that He often grants us things which “eye hath not seen nor ear heard, neither have they entered into the heart of man,” I knew indeed before from the mystic declaration of the sacred volumes; but now, dearest Rufinus, I have had proof of it in my own case. For I who fancied it too bold a wish to be allowed by an exchange of letters to counterfeit to myself your presence in the flesh, hear that you are penetrating the remotest parts of Egypt, visiting the monks and ...