Early Church Fathers Scripture Index : Texts
Ephesians 3:14
There are 14 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 493, footnote 7 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book VI (HTML)
Chapter VII.—What True Philosophy Is, and Whence So Called. (HTML)
You see whence the true philosophy has its handles; though the Law be the image and shadow of the truth: for the Law is the shadow of the truth. But the self-love of the Greeks proclaims certain men as their teachers. As, then, the whole family runs back to God the Creator;[Ephesians 3:14-15] so also all the teaching of good things, which justifies, does to the Lord, and leads and contributes to this.
Ante-Nicene Fathers, Volume 3, page 663, footnote 19 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Repentance. (HTML)
Examples from Scripture to Prove the Lord's Willingness to Pardon. (HTML)
CCEL Footnote 8503 (In-Text, Margin)
... shepherd himself; for much had she toiled in straying. That most gentle father, likewise, I will not pass over in silence, who calls his prodigal son home, and willingly receives him repentant after his indigence, slays his best fatted calf, and graces his joy with a banquet. Why not? He had found the son whom he had lost; he had felt him to be all the dearer of whom he had made a gain. Who is that father to be understood by us to be? God, surely: no one is so truly a Father;[Ephesians 3:14-15] no one so rich in paternal love. He, then, will receive you, His own son, back, even if you have squandered what you had received from Him, even if you return naked—just because you have returned; and will joy more over your return than over ...
Ante-Nicene Fathers, Volume 4, page 157, footnote 14 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
Appendix (HTML)
Five Books in Reply to Marcion. (HTML)
Of Marcion's Antitheses. (HTML)
Is every fatherhood[Ephesians 3:14-15] in heaven and earth
Ante-Nicene Fathers, Volume 5, page 89, footnote 3 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Refutation of All Heresies. (HTML)
Book VI. (HTML)
The Other Valentinian Emanations in Conformity with the Pythagorean System of Numbers. (HTML)
... soul and demons, at another time of soul and Logoi. And these are the Logoi that have been dispersed from above, from the “Joint Fruit of the Pleroma” and (from) Sophia, into this world. And they dwell in an earthly body, with a soul, when demons do not take up their abode with that soul. This, he says, is what has been written in Scripture: “On this account I bend my knees to the God and Father and Lord of our Lord Jesus Christ, that God would grant you to have Christ dwelling in the inner man,”[Ephesians 3:14-18] —that is, the natural (man), not the corporeal (one),—“that you may be able to understand what is the depth,” which is the Father of the universe, “and what is the breadth,” which is Staurus, the limit of the Pleroma, “or what is the length,” that ...
Ante-Nicene Fathers, Volume 6, page 337, footnote 12 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
The Banquet of the Ten Virgins; or Concerning Chastity. (HTML)
Thekla. (HTML)
The Faithful in Baptism Males, Configured to Christ; The Saints Themselves Christs. (HTML)
... swells and travails in birth until Christ is formed in us, so that each of the saints, by partaking of Christ, has been born a Christ. According to which meaning it is said in a certain scripture, “Touch not mine anointed, and do my prophets no harm,” as though those who were baptized into Christ had been made Christs by communication of the Spirit, the Church contributing here their clearness and transformation into the image of the Word. And Paul confirms this, teaching it plainly, where he says:[Ephesians 3:14-17] “For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 192, footnote 3 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)
That the Holy Spirit Brings Us to God. (HTML)
CCEL Footnote 1184 (In-Text, Margin)
8. Hence let him that is able now follow Thy apostle with his understanding where he thus speaks, because Thy love “is shed abroad in our hearts by the Holy Ghost, which is given unto us;” and where, “concerning spiritual gifts,” he teacheth and showeth unto us a more excellent way of charity; and where he bows his knees unto Thee for us, that we may know the super-eminent knowledge of the love of Christ.[Ephesians 3:14-19] And, therefore, from the beginning was He super-eminently “borne above the waters.” To whom shall I tell this? How speak of the weight of lustful desires, pressing downwards to the steep abyss? and how charity raises us up again, through Thy Spirit which was “borne over the waters?” To whom ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 51, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
On the Morals of the Catholic Church. (HTML)
Only in the Catholic Church is Perfect Truth Established on the Harmony of Both Testaments. (HTML)
CCEL Footnote 91 (In-Text, Margin)
... Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant unto you, according to the riches of His glory, to be strengthened with might by His Spirit in the inner man: that Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, may be able to comprehend with all saints what is the height, and length, and breadth, and depth, and to know the love of Christ, which passeth knowledge, that ye may be filled with all the fullness of God?"[Ephesians 3:14-19] Could anything be more plainly expressed?
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 332, footnote 12 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xii. 33, ‘Either make the tree good, and its fruit good,’ etc. (HTML)
CCEL Footnote 2495 (In-Text, Margin)
... all the world, and yet a certain tree remained unfruitful. Still is there a certain portion of mankind, which doth not yet amend itself. The husbandman intercedes; the Apostle prays for the people; “I bow my knees,” he saith, “unto the Father for you, that being rooted and grounded in love, ye may be able to comprehend with all saints what is the breadth, and length, and depth, and height; and to know the love of Christ which passeth knowledge, that ye might be filled with all the fulness of God.”[Ephesians 3:14] By bowing the knees, he intercedes with the Master of the house for us, that we be not rooted up. Therefore since He must necessarily come, let us take care that He find us fruitful. The digging about the tree is the lowliness of the penitent. For ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 200, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LII (HTML)
CCEL Footnote 1907 (In-Text, Margin)
... they have not, with the risen sun forthwith do wither. But, on the other hand, they that fix a root more deeply, hear from the Apostle what? “I bow my knees for you to the Father of our Lord Jesus Christ, that ye may be in love rooted and grounded.” And because there now is root, “That ye may be able,” he saith, “to comprehend what is the height, and breadth, and length, and depth: to know also the supereminent knowledge of the love of Christ, that ye may be filled unto all the fulness of God.”[Ephesians 3:14] Of such fruits so great a root is worthy, being so single, so budding, for buddings so deeply grounded. But truly this man’s root shall be rooted up from the land of the living.
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 320, footnote 6 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To John the Œconomus. (HTML)
CCEL Footnote 2102 (In-Text, Margin)
... Son and His Holy Spirit are one God by nature; and the divine Word made man, our Lord Jesus Christ, is by nature one Son, only begotten of the Father; and the Comforter who completes the number of the Trinity is one Holy Ghost. Thus though many are named fathers, we worship one Father, the Father before the ages, who Himself gave this title to men, as the Apostle says, “For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom every fatherhood in heaven and earth is named.”[Ephesians 3:14] Let us not then, because others are called christs, rob ourselves of the worship of our Lord Jesus Christ. For just as though many are called gods and fathers, there is one God and Father over all and before the ages; and though many are called ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 322, footnote 9 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To John the Œconomus. (HTML)
CCEL Footnote 2135 (In-Text, Margin)
... obedience of faith; to God only will be glory through Jesus Christ forever. Amen.” Writing to the Ephesians he thus gives praise—“Now unto Him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, unto Him be glory in the Church by Christ Jesus throughout all ages, world without end. Amen.” And a little before he says, “For this cause I bow my knee unto the Father of our Lord Jesus Christ of whom the whole family in heaven and earth is named.”[Ephesians 3:14] And considerably farther on he says “Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ.” And when he requites with benediction the liberality of the Philippians he says “But my God shall supply all your ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 45, footnote 10 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
The Father. (HTML)
CCEL Footnote 980 (In-Text, Margin)
... all things, He saith, are delivered unto Me of My Father:) and is honoured by the Only-begotten: for, I honour My Father, saith the Son; and again, Even as I have kept My Father’s commandments, and abide in His love. Therefore we also say like the Apostle, Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies, and God of all consolation: and, We bow our knees unto the Father from whom all fatherhood in heaven and on earth is named[Ephesians 3:14-15]: glorifying Him with the Only-begotten: for he that denieth the Father, denieth the Son also: and again, He that confesseth the Son, hath the Father also; knowing that Jesus Christ is Lord to the glory of God the Father.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 125, footnote 7 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
Continuation of the Discourse on the Holy Ghost. (HTML)
CCEL Footnote 2114 (In-Text, Margin)
... is called the Spirit of God, according as it is written, And I saw the Spirit of God descending; and again, For as many as are led by the Spirit of God, they are the sons of God. He is called also the Spirit of the Father, as the Saviour says, For it is not ye that speak, but the Spirit of your Father which speaketh in you; and again Paul saith, For this cause I bow my knees unto the Father, and the rest;… that He would grant you to be strengthened by His Spirit[Ephesians 3:14-16]. He is also called the Spirit of the Lord, according to that which Peter spake, Why is it that ye have agreed together to tempt the Spirit of the Lord? He is called also the Spirit of God and Christ, as Paul writes, But ye are not in the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 8b, footnote 16 (Image)
Hilary of Poitiers, John of Damascus
John of Damascus: Exposition of the Orthodox Faith. (HTML)
An Exact Exposition of the Orthodox Faith. (HTML)
Book I (HTML)
Concerning the Holy Trinity. (HTML)
And this also it behoves us to know, that the names Fatherhood, Sonship and Procession, were not applied to the Holy Godhead by us: on the contrary, they were communicated to us by the Godhead, as the divine apostle says, Wherefore I bow the knee to the Father, from Whom is every family in heaven and on earth[Ephesians 3:14-15]. But if we say that the Father is the origin of the Son and greater than the Son, we do not suggest any precedence in time or superiority in nature of the Father over the Son (for through His agency He made the ages), or superiority in any other respect save causation. And we mean by this, that the Son is begotten of the Father and not ...