Early Church Fathers Scripture Index : Texts
Ephesians 1:19
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 465, footnote 18 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Epistle to the Laodiceans. The Proper Designation is to the Ephesians. Recapitulation of All Things in Christ from the Beginning of the Creation. No Room for Marcion's Christ Here. Numerous Parallels Between This Epistle and Passages in the Old Testament. The Prince of the Power of the Air, and the God of This World--Who? Creation and Regeneration the Work of One God. How Christ Has Made the Law Obsolete. A Vain Erasure of Marcion's. The Apostles as Well as the Prophets from the Creator. (HTML)
... moreover, the blindness of the people is offensive: “And who is blind, but my servants?…yea, the servants of God have become blind.” In His gift, too, are “the riches (of the glory) of His inheritance in the saints,” who promised such an inheritance in the call of the Gentiles: “Ask of me, and I will give Thee the heathen for Thine inheritance.” It was He who “wrought in Christ His mighty power, by raising Him from the dead, and setting Him at His own right hand, and putting all things under His feet”[Ephesians 1:19-22] —even the same who said: “Sit Thou on my right hand, until I make Thine enemies Thy footstool.” For in another passage the Spirit says to the Father concerning the Son: “Thou hast put all things under His feet.” Now, if from all these facts which ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 29, footnote 10 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Counter-statements of Theodoret. (HTML)
CCEL Footnote 205 (In-Text, Margin)
... been destroyed by the Jews, and carried it into heaven, how is not the form of the servant glorified through the form of God? For if being originally and by nature mortal it was made immortal through its union with God the Word, it therefore received what it had not; and after receiving what it had not, and being glorified, it is glorified by Him who gave. Wherefore also the Apostle exclaims, “According to the working of His mighty power which he wrought in Christ when He raised Him from the dead.”[Ephesians 1:19-20]
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 556, footnote 4 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
A Commentary on the Apostles' Creed. (HTML)
Section 32 (HTML)
CCEL Footnote 3387 (In-Text, Margin)
... Lord, according to the flesh He was the Son, of David. Whence also the Lord Himself says in another place, “Verily I say unto you, henceforth ye shall see the Son of Man sitting at the right hand of the power of God.” And the Apostle Peter says of Christ, “Who is on the right hand of God, seated in the heavens.” And Paul also, writing to the Ephesians, “According to the working of the might of His power, which He wrought in Christ, when He raised Him from the dead, and seated Him on His right hand.”[Ephesians 1:19-20]
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 102, footnote 9 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father. (HTML)
CCEL Footnote 1800 (In-Text, Margin)
... accordance with which the Apostle Peter also writes, By the Resurrection of Jesus Christ, who is on the right hand of God, having gone into heaven. And the Apostle Paul, writing to the Romans, says, It is Christ that died, yea rather, that is risen again, who is even at the right hand of God. And charging the Ephesians, he thus speaks, According to the working of His mighty power, which He wrought in Christ when He raised Him from the dead, and set Him at His own right hand[Ephesians 1:19-20]; and the rest. And the Colossians he taught thus, If ye then be risen with Christ, seek the things above, where Christ is seated at the right hand of God. And in the Epistle to the Hebrews he says, When He had made purification of our ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 59, footnote 3 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Letters. (HTML)
To the Clergy and People of the City of Constantinople. (HTML)
CCEL Footnote 387 (In-Text, Margin)
... greatness of His power in us, who believed according to the working of His mighty power which he has wrought in Christ, raising Him from the dead, and setting Him at His right hand in heavenly places above every principality, and power, and strength, and dominion, and every name which is named not only in this age, but also in that which is to come: and hath put all things under His feet, and given Him to be the head over all the Church which is His body, and the fulness of Him Who filleth all in all[Ephesians 1:15-23].”