Early Church Fathers Scripture Index : Texts

Ephesians 1:11

There are 5 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 517, footnote 1 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Predestination of the Saints. (HTML)

Book I (HTML)

What is the View of the Pelagians, and What of the Semi-Pelagians, Concerning Predestination. (HTML)
CCEL Footnote 3533 (In-Text, Margin)

... immaculate. Whence the Pelagian error is rightly refuted by this testimony. “But we say,” say they, “that God did not foreknow anything as ours except that faith by which we begin to believe, and that He chose and predestinated us before the foundation of the world, in order that we might be holy and immaculate by His grace and by His work.” But let them also hear in this testimony the words where he says, “We have obtained a lot, being predestinated according to His purpose who worketh all things.”[Ephesians 1:11] He, therefore, worketh the beginning of our belief who worketh all things; because faith itself does not precede that calling of which it is said: “For the gifts and calling of God are without repentance;” and of which it is said: “Not of works, but ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 530, footnote 10 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Predestination of the Saints. (HTML)

A Treatise on the Gift of Perseverance. (HTML)

It is God’s Grace Both that Man Comes to Him, and that Man Does Not Depart from Him. (HTML)
CCEL Footnote 3588 (In-Text, Margin)

This grace He placed “in Him in whom we have obtained a lot, being predestinated according to the purpose of Him who worketh all things.”[Ephesians 1:11] And thus as He worketh that we come to Him, so He worketh that we do not depart. Wherefore it was said to Him by the mouth of the prophet, “Let Thy hand be upon the man of Thy right hand, and upon the Son of man whom Thou madest strong for Thyself, and we will not depart from Thee.” This certainly is not the first Adam, in whom we departed from Him, but the second Adam, upon whom His hand is placed, so that we do not depart ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 531, footnote 1 (Image)

Augustine: Anti-Pelagian Writings

A Treatise on the Predestination of the Saints. (HTML)

A Treatise on the Gift of Perseverance. (HTML)

Why God Willed that He Should Be Asked for that Which He Might Give Without Prayer. (HTML)
CCEL Footnote 3591 (In-Text, Margin)

... have redemption through His blood, the forgiveness of sins according to the riches of His grace, which has abounded towards them in all wisdom and prudence; that He might show them the mystery of His will according to His good pleasure which He hath purposed in Him, in the dispensation of the fulness of times to restore all things in Christ which are in heaven and which are in earth; in Him, in whom also we have obtained a lot, being predestinated according to His purpose who worketh all things.”[Ephesians 1:4-11] Against a trumpet of truth so clear as this, what man of sober and watchful faith can receive any human arguments?

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 453, footnote 2 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)

Homily XV on Rom. viii. 28. (HTML)

CCEL Footnote 1449 (In-Text, Margin)

... 47, 53), they even went about to kill Him. But the thief when crucified, when nailed to the Cross, and reviled, and suffering ills unnumbered, not only was not hurt, but even gained the greatest good therefrom. See how for those who love God all things work together for good. After mentioning then this great blessing, one which far exceeds man’s nature, since to many this seemed even past belief, he draws a proof of it from past blessings, in these words, “to them who are called according to His[Ephesians 1:11] purpose.” Now consider, he means, from the calling, for instance, what I have just said. Why then did He not from the first call all? or why not Paul himself as soon as the rest? Does it not seem that the deferring was harmful? But it was still by ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 1, footnote 7 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

Procatechesis, or Prologue to the Catechetical Lectures of our Holy Father, Cyril, Archbishop of Jerusalem. (HTML)

CCEL Footnote 400 (In-Text, Margin)

... trees; may the fruit also be found perfect! Thus far there has been an inscription of your names, and a call to service, and torches of the bridal train, and a longing for heavenly citizenship, and a good purpose, and hope attendant thereon. For he lieth not who said, that to them that love God all things work together for good. God is lavish in beneficence, yet He waits for each man’s genuine will: therefore the Apostle added and said, to them that are called according to a purpose[Ephesians 1:11]. The honesty of purpose makes thee called: for if thy body be here but not thy mind, it profiteth thee nothing.

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