Early Church Fathers Scripture Index : Texts
Galatians 5:10
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 25, footnote 6 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
The Pastor of Hermas (HTML)
Book Second.—Commandments (HTML)
Commandment Eighth. We Ought to Shun that Which is Evil, and Do that Which is Good. (HTML)
CCEL Footnote 203 (In-Text, Margin)
... regard to evil, and do it not; but exercise no restraint in regard to good, but do it. For if you exercise restraint in the doing of good, you will commit a great sin; but if you exercise restraint, so as not to do that which is evil, you are practising great righteousness. Restrain yourself, therefore, from all iniquity, and do that which is good.” “What, sir,” say I, “are the evil deeds from which we must restrain ourselves?” “Hear,” says he: “from adultery and fornication, from unlawful revelling,[Galatians 5:10] from wicked luxury, from indulgence in many kinds of food and the extravagance of riches, and from boastfulness, and haughtiness, and insolence, and lies, and backbiting, and hypocrisy, from the remembrance of wrong, and from all slander. These are ...
Ante-Nicene Fathers, Volume 3, page 437, footnote 16 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
Another Instance of Marcion's Tampering with St. Paul's Text. The Fulness of Time, Announced by the Apostle, Foretold by the Prophets. Mosaic Rites Abrogated by the Creator Himself. Marcion's Tricks About Abraham's Name. The Creator, by His Christ, the Fountain of the Grace and the Liberty Which St. Paul Announced. Marcion's Docetism Refuted. (HTML)
... By this saying he also shows that the Creator is the source of that grace. For whether he speaks of the love which is due to God, or that which is due to one’s neighbor—in either case, the Creator’s grace is meant: for it is He who enjoins the first in these words, “Thou shalt love God with all thine heart, and with all thy soul, and with all thy strength;” and also the second in another passage: “Thou shalt love thy neighbour as thyself.” “But he that troubleth you shall have to bear judgment.”[Galatians 5:10] From what God? From (Marcion’s) most excellent god? But he does not execute judgment. From the Creator? But neither will He condemn the maintainer of circumcision. Now, if none other but the Creator shall be found to execute judgment, it follows ...
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 202, footnote 2 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
A Commentary on the Acts of the Apostles (HTML)
Homily XXXII on Acts xv. 1. (HTML)
CCEL Footnote 736 (In-Text, Margin)
... by works, he hath whereof to glory, but not before God.” (Rom. iv. 2.) Do you perceive that all this is more a lesson for them than apology for the Gentiles? However, if he had spoken this without a plea for speaking, he would have been suspected: an occasion having offered, he lays hold of it, and speaks out fearlessly. See on all occasions how the designs of their foes are made to work with them. If those had not stirred the question, these things would not have been spoken, nor what follows.[Galatians 5:1-12]
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 445, footnote 1 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
The Apology of Rufinus. Addressed to Apronianus, in Reply to Jerome's Letter to Pammachius. (HTML)
Book I (HTML)
The Translation interpolated by Eusebius of Cremona. (HTML)
... the Father does not see the Son, so the Son does not see the Father or that the Holy Spirit does not see the Father and the Son as the Father sees the Son and the Son and the Holy Spirit, let him be anathema. For he sees, and sees most truly; only, as God sees God and the Light sees the Light; not as flesh sees flesh, but as the Holy Spirit sees, not with the bodily senses, but by the powers of the Deity. I say, if any one denies this let him be anathema for all eternity. But as the Apostle says,[Galatians 5:10] “He that troubles you shall bear his judgment, whosoever he be.”
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 443, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Letters of Saint Gregory Nazianzen. (HTML)
Letters on the Apollinarian Controversy. (HTML)
To Cledonius the Priest Against Apollinarius. (HTML)
CCEL Footnote 4720 (In-Text, Margin)
... torn asunder and divided, among their other tricks, by their present synagogue of vanity. But if anyone when we say and protest this, either from some advantage they will thus gain, or through fear of men, or monstrous littleness of mind, or through some neglect of pastors and governors, or through love of novelty and proneness to innovations, rejects us as unworthy of credit, and attaches himself to such men, and divides the noble body of the Church, he shall bear his judgment, whoever he may be,[Galatians 5:10] and shall give account to God in the day of judgment. But if their long books, and their new Psalters, contrary to that of David, and the grace of their metres, are taken for a third Testament, we too will compose Psalms, and will write much in ...