Early Church Fathers Scripture Index : Texts

Galatians 4:16

There are 6 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 230, footnote 14 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book I (HTML)
Chapter IX.—That It is the Prerogative of the Same Power to Be Beneficent and to Punish Justly. Also the Manner of the Instruction of the Logos. (HTML)
CCEL Footnote 1250 (In-Text, Margin)

For if rulers are not a terror to a good work, how shall God, who is by nature good, be a terror to him who sins not? “If thou doest evil, be afraid,” says the apostle. Wherefore the apostle himself also in every case uses stringent language to the Churches, after the Lord’s example; and conscious of his own boldness, and of the weakness of his hearers, he says to the Galatians: “Am I your enemy, because I tell you the truth?”[Galatians 4:16] Thus also people in health do not require a physician, do not require him as long as they are strong; but those who are ill need his skill. Thus also we who in our lives are ill of shameful lusts and reprehensible excesses, and other inflammatory effects of the passions, need the ...

Ante-Nicene Fathers, Volume 5, page 358, footnote 4 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To Pomponius, Concerning Some Virgins. (HTML)
CCEL Footnote 2660 (In-Text, Margin)

... into life, but excellent and great is the reward when we enter into glory. Let those who have once made themselves eunuchs for the kingdom of heaven please God in all things, and not offend God’s priests nor the Lord’s Church by the scandal of their wickedness. And if, for the present, certain of our brethren seem to be made sorry by us, let us nevertheless remain in our wholesome persuasion, knowing that an apostle also has said, “Am I therefore become your enemy because I tell you the truth?”[Galatians 4:16] But if they shall obey us, we have gained our brethren, and have formed them as well to salvation as to dignity by our address. But if some of the perverse persons refuse to obey, let us follow the same apostle, who says, “If I please men, I should ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 590, footnote 2 (Image)

Augustine: The City of God, Christian Doctrine

Examples of the Various Styles Drawn from Scripture. (HTML)
CCEL Footnote 1988 (In-Text, Margin)

... have plucked out your own eyes, and have given them to me. Am I therefore become your enemy, because I tell you the truth? They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. But it is good to be zealously affected always in a good thing, and not only when I am present with you. My little children, of whom I travail in birth again until Christ be formed in you, I desire to be present with you now, and to change my voice; for I stand in doubt of you.”[Galatians 4:10-20] Is there anything here of contrasted words arranged antithetically, or of words rising gradually to a climax, or of sonorous clauses, and sections, and periods? Yet, notwithstanding, there is a glow of strong emotion that makes us feel the fervor of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 54, footnote 7 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Marcella. (HTML)

CCEL Footnote 863 (In-Text, Margin)

... in the Chaldæan camp, among the Assyrians hostile to his people. Ezekiel is told to eat bread made of mingled seeds and sprinkled with the dung of men and cattle. He has to see his wife die without shedding a tear. Amos is driven from Samaria. Why is he driven from it? Surely in this case as in the others, because he was a spiritual surgeon, who cut away the parts diseased by sin and urged men to repentance. The apostle Paul says: “Am I therefore become your enemy because I tell you the truth?”[Galatians 4:16] And so the Saviour Himself found it, from whom many of the disciples went back because His sayings seemed hard.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 293, footnote 1 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Sabinianus. (HTML)

CCEL Footnote 3983 (In-Text, Margin)

... you thought nothing of God’s judgment, and feared no vengeance but mine. I forgave you, I admit; what else being a Christian could I do? I urged you to repent, to wear sackcloth, to roll in ashes, to seek seclusion, to live in a monastery, to implore God’s mercy with constant tears. You however showed yourself a pillar of confidence, and excited as you were by the viper’s sting you became to me a deceitful bow; you shot at me arrows of reviling. I am become your enemy because I tell you the truth.[Galatians 4:16] I do not complain of your calumnies; everyone knows that you only praise men as infamous as yourself. What I lament is that you do not lament yourself, that you do not realize that you are dead, that, like a gladiator ready for Libitina, you deck ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 462, footnote 2 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

Against the Pelagians. (HTML)

Book I (HTML)
CCEL Footnote 5218 (In-Text, Margin)

... God, for these are characteristic of heretics and of them who wish to deceive; as the Apostle says, “They that are such serve not our Lord Christ but their own belly, and by their smooth and fair speech they beguile the hearts of the innocent.” Flattery is always insidious, crafty, and smooth. And the flatterer is well described by the philosophers as “ a pleasant enemy.” Truth is bitter, of gloomy visage and wrinkled brow, and distasteful to those who are rebuked. Hence the Apostle says,[Galatians 4:16] “Am I become your enemy, because I tell you the truth?” And the comic poet tells us that “Obsequiousness is the mother of friendship, truth of enmity.” Wherefore we also eat the Passover with bitter herbs, and the chosen vessel teaches that the ...

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