Early Church Fathers Scripture Index : Texts

Galatians 4:15

There are 2 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 590, footnote 2 (Image)

Augustine: The City of God, Christian Doctrine

Examples of the Various Styles Drawn from Scripture. (HTML)

CCEL Footnote 1988 (In-Text, Margin)

... have plucked out your own eyes, and have given them to me. Am I therefore become your enemy, because I tell you the truth? They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. But it is good to be zealously affected always in a good thing, and not only when I am present with you. My little children, of whom I travail in birth again until Christ be formed in you, I desire to be present with you now, and to change my voice; for I stand in doubt of you.”[Galatians 4:10-20] Is there anything here of contrasted words arranged antithetically, or of words rising gradually to a climax, or of sonorous clauses, and sections, and periods? Yet, notwithstanding, there is a glow of strong emotion that makes us feel the fervor of ...

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 404, footnote 2 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)

Homily X on Rom. v. 12. (HTML)

CCEL Footnote 1346 (In-Text, Margin)

... undermining the high notions of it. For it was so far from doing any good, he means, or from being any way helpful, but the disorder was only increased by its having come in. But the particle “that” again does not assign the cause, but the result. For the purpose of its being given was not “in order that” it might abound, for it was given to diminish and destroy the offence. But it resulted the opposite way, not owing to the nature of the Law, but owing to the listlessness of those who received it.[Galatians 4:15] But why did he not say the Law was given, but “the Law entered by the way?” It was to show that the need of it was temporary, and not absolute or imperative. And this he says also to the Galatians, showing the very same thing another way. “For ...