Early Church Fathers Scripture Index : Texts

Galatians 4:14

There are 4 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 590, footnote 2 (Image)

Augustine: The City of God, Christian Doctrine

Examples of the Various Styles Drawn from Scripture. (HTML)
CCEL Footnote 1988 (In-Text, Margin)

... have plucked out your own eyes, and have given them to me. Am I therefore become your enemy, because I tell you the truth? They zealously affect you, but not well; yea, they would exclude you, that ye might affect them. But it is good to be zealously affected always in a good thing, and not only when I am present with you. My little children, of whom I travail in birth again until Christ be formed in you, I desire to be present with you now, and to change my voice; for I stand in doubt of you.”[Galatians 4:10-20] Is there anything here of contrasted words arranged antithetically, or of words rising gradually to a climax, or of sonorous clauses, and sections, and periods? Yet, notwithstanding, there is a glow of strong emotion that makes us feel the fervor of ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 43, footnote 8 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Our Lord’s Sermon on the Mount. (HTML)

On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)

Chapter IX (HTML)
CCEL Footnote 312 (In-Text, Margin)

... assistance, in accordance with a most hidden arrangement, and with his deserts. Often, also, for manifest reasons, He judges him worthy of being so deprived, and allowed to be led into temptation. But it is one thing to be led into temptation, another to be tempted. For without temptation no one can be proved, whether to himself, as it is written, “He that hath not been tempted, what manner of things doth he know?” or to another, as the apostle says, “And your temptation in my flesh ye despised not:”[Galatians 4:13-14] for from this circumstance he learnt that they were stedfast, because they were not turned aside from charity by those tribulations which had happened to the apostle according to the flesh. For even before all temptations we are known to God, who ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 182, footnote 4 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm L (HTML)

CCEL Footnote 1724 (In-Text, Margin)

11. Since then it is evident, that many are to judge with the Lord, but that others are to be judged, not however on equality, but according to their deserts; He will come with all His Angels, when before Him shall be gathered all nations, and among all the Angels are to be reckoned those that have been made so perfect, that sitting upon twelve thrones they judge the twelve tribes of Israel. For men are called Angels: the Apostle saith of himself, “As an angel of God ye received me.”[Galatians 4:14] Of John Baptist it is said, “Behold, I send My Angel before Thy face, that shall prepare Thy way before Thee.” Therefore, coming with all Angels, together with Him He shall have the Saints also. For plainly saith Isaias also, “He shall come to judgment ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 295, footnote 10 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

Letters of St. Chrysostom to Olympias. (HTML)

To Olympias. (HTML)

CCEL Footnote 945 (In-Text, Margin)

... infirmity, but left him in the furnace of his sickness so that he might therefrom contract a very great abundance of confidence. For the lessons which Paul himself had enjoyed from his Master, and the training which he had received from Him, he imparted to his disciple. For although he was not subjected to bodily infirmity, yet he was buffeted by trials not less severe, which inflicted much physical pain. “For there was given unto me” he says “a thorn in the flesh, a messenger of Satan to buffet me”[Galatians 4:14] meaning by this the blows, the bonds, the chains, the imprisonments, the being dragged about, and maltreated, and tortured by the scourges of public executioners. Wherefore also being unable to bear the pain occasioned to the body by these things ...

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