Early Church Fathers Scripture Index : Texts

Galatians 3:10

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 7, page 461, footnote 12 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

Constitutions of the Holy Apostles (HTML)

Book VI (HTML)

Sec. IV.—Of the Law (HTML)

CCEL Footnote 3311 (In-Text, Margin)

... away both our place and nation.” And so they prophesied unwittingly. For accordingly the nations believed on Him, and they themselves were deprived by the Romans of their power, and of their legal worship; and they have been forbidden to slay whom they please, and to sacrifice when they will. Wherefore they are accursed, as not able to perform the things they are commanded to do. For says He: “Cursed be he that does not continue in all things that are written in the book of the law to do them.”[Galatians 3:10] Now it is impossible in their dispersion, while they are among the heathen, for them to perform all things in their law. For the divine Moses forbids both to rear an altar out of Jerusalem, and to read the law out of the bounds of Judea. Let us ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 187, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus denies that the prophets predicted Christ.  Augustin proves such prediction from the New Testament, and expounds at length the principal types of Christ in the Old Testament. (HTML)

CCEL Footnote 432 (In-Text, Margin)

... to receive thy brother’s blood at thy hand. So the unbelieving people of the Jews is cursed from the earth, that is, from the Church, which in the confession of sins has opened its mouth to receive the blood shed for the remission of sins by the hand of the people that would not be under grace, but under the law. And this murderer is cursed by the Church; that is, the Church admits and avows the curse pronounced by the apostle: "Whoever are of the works of the law are under the curse of the law."[Galatians 3:10] Then, after saying, Cursed art thou from the earth, which has opened its mouth to receive thy brother’s blood at thy hand, what follows is not, For thou shalt till it, but, Thou shalt till the earth, and it shall not yield to thee its strength. The ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 208, footnote 2 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus abhors Moses for the awful curse he has pronounced upon Christ.  Augustin expounds the Christian doctrine of the suffering Saviour by comparing Old and New Testament passages. (HTML)

CCEL Footnote 528 (In-Text, Margin)

... reason, you see, for expressing our abhorrence of the daring style in which Moses hurls his maledictions against Christ, against light, against chastity, against everything divine. You cannot make much of the distinction between hanging on a tree and being crucified, as you often try to do by way of apology; for Paul repudiates such a distinction when he says, "Christ hath redeemed us from the curse of the law, being made a curse for us; as it is written, Cursed is every one that hangeth on a tree."[Galatians 3:10]

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 338, footnote 4 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

On the Words of the Gospel, 'When Jesus Had Finished These Sayings,' Etc.--S. Matt. xix. 1. (HTML)

CCEL Footnote 3812 (In-Text, Margin)

... all men that He may gain all. Why do I say, All things to all men? For even that which Paul could not endure to say of himself I find that the Saviour suffered. For He is made not only a Jew, and not only doth He take to Himself all monstrous and vile names, but even that which is most monstrous of all, even very sin and very curse; not that He is such, but He is called so. For how can He be sin, Who setteth us free from sin; and how can He be a curse, Who redeemeth us from the curse of the Law?[Galatians 3:10] But it is in order that He may carry His display of humility even to this extent, and form us to that humility which is the producer of exaltation. As I said then, He is made a Fisherman; He condescendeth to all; He casteth the net; He endureth all ...