Early Church Fathers Scripture Index : Texts

Galatians 3:9

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 492, footnote 10 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XXI.—Abraham’s faith was identical with ours; this faith was prefigured by the words and actions of the old patriarchs. (HTML)
CCEL Footnote 4114 (In-Text, Margin)

... Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith? Even as Abraham believed God, and it was accounted unto him for righteousness. Know ye therefore, that they which are of faith, the same are the children of Abraham. But the Scripture, foreseeing that God would justify the heathen through faith, announced beforehand unto Abraham, that in him all nations should be blessed. So then they which be of faith shall be blessed with faithful Abraham.”[Galatians 3:5-9] For which [reasons the apostle] declared that this man was not only the prophet of faith, but also the father of those who from among the Gentiles believe in Jesus Christ, because his faith and ours are one and the same: for he believed in things ...

Ante-Nicene Fathers, Volume 3, page 435, footnote 4 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
St. Paul Quite in Accordance with St. Peter and Other Apostles of the Circumcision. His Censure of St. Peter Explained, and Rescued from Marcion's Misapplication. The Strong Protests of This Epistle Against Judaizers. Yet Its Teaching is Shown to Be in Keeping with the Law and the Prophets.  Marcion's Tampering with St. Paul's Writings Censured. (HTML)
CCEL Footnote 5312 (In-Text, Margin)

... received therefore, the promise of the Spirit,” as the apostle says, “through faith,” even that faith by which the just man lives, in accordance with the Creator’s purpose. What I say, then, is this, that that God is the object of faith who prefigured the grace of faith. But when he also adds, “For ye are all the children of faith,” it becomes clear that what the heretic’s industry erased was the mention of Abraham’s name; for by faith the apostle declares us to be “ children of Abraham,”[Galatians 3:9] and after mentioning him he expressly called us “children of faith” also. But how are we children of faith? and of whose faith, if not Abraham’s? For since “Abraham believed God, and it was accounted to him for righteousness;” since, also, he ...

Ante-Nicene Fathers, Volume 5, page 359, footnote 7 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

Cæcilius, on the Sacrament of the Cup of the Lord. (HTML)
CCEL Footnote 2670 (In-Text, Margin)

... righteous, and already is blessed in faithful Abraham, and is set forth as justified; as the blessed Apostle Paul proves, when he says, “Abraham believed God, and it was accounted to him for righteousness. Ye know, then, that they which are of faith, these are the children of Abraham. But the Scripture, foreseeing that God would justify the Gentiles through faith, pronounced before to Abraham that all nations should be blessed in him; therefore they who are of faith are blessed with faithful Abraham.”[Galatians 3:6-9] Whence in the Gospel we find that “children of Abraham are raised from stones, that is, are gathered from the Gentiles.” And when the Lord praised Zacchæus, He answered and said “This day is salvation come to this house, forasmuch as he also is a ...

Ante-Nicene Fathers, Volume 5, page 510, footnote 4 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)
Book I. (HTML)
That the Jews could understand nothing of the Scriptures unless they first believed in Christ. (HTML)CCEL Footnote 3851 (In-Text, Margin)

... nations, believed; in Genesis: “Abraham believed in God, and it was counted unto him for righteousness.” In like manner, Paul to the Galatians: “Abraham believed in God, and it was counted unto him for righteousness. Ye know, therefore, that they which are of faith, the same are children of Abraham. But the Scripture, foreseeing that God justifieth the heathens by faith, foretold to Abraham that all nations should be blessed in him. Therefore they who are of faith are blessed with faithful Abraham.”[Galatians 3:6-9]

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 404, footnote 2 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)

Homily X on Rom. v. 12. (HTML)

CCEL Footnote 1346 (In-Text, Margin)

... undermining the high notions of it. For it was so far from doing any good, he means, or from being any way helpful, but the disorder was only increased by its having come in. But the particle “that” again does not assign the cause, but the result. For the purpose of its being given was not “in order that” it might abound, for it was given to diminish and destroy the offence. But it resulted the opposite way, not owing to the nature of the Law, but owing to the listlessness of those who received it.[Galatians 3:9] But why did he not say the Law was given, but “the Law entered by the way?” It was to show that the need of it was temporary, and not absolute or imperative. And this he says also to the Galatians, showing the very same thing another way. “For ...

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