Early Church Fathers Scripture Index : Texts
Galatians 2:19
There are 7 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 401, footnote 14 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book III (HTML)
CCEL Footnote 2655 (In-Text, Margin)
... “Ne conversari quidem, si quis frater nominetur vel fornicator, vel avarus, vel idololatra, vel maledicus, vel ebriosus, vel raptor; cum eo, qui est talis, ne una quidem comedere. Ego enim per legem legi mortuus sum,” inquit; “ut Deo vivare, cum Christo sum crucifixus; vivo autem non amplius ego,” ut vivebam per cupiditates; “vivit autem in me Christus,” caste et beate per obedientiam præceptorum. Quare tune quidem in came vivebam camaliter: “quod autem nunc vivo in carne, in fide vivo Filii Dei.”[Galatians 2:19-20] —“In viam gentium ne abieritis, et ne ingrediamini in urbem Samaritanorum,” a contraria vitæ institutione nos dehortans dicit Dominus; quoniam “Iniquorum virorum mala est conversatio; et hæ sunt vitæ omnium, qui ea, quæ sunt iniqua, efficiunt.” —“Væ ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 375, footnote 8 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
A parallel history of the earthly and heavenly cities from the time of Abraham to the end of the world. (HTML)
Of the Things Pertaining to the Gospel of Christ Which Hosea and Amos Prohesied. (HTML)
CCEL Footnote 1155 (In-Text, Margin)
... spiritually among the children of Abraham, and for that reason is rightly called Israel, therefore he goes on to say, “And the children of Judah and the children of Israel shall be gathered together in one, and shall appoint themselves one headship, and shall ascend from the earth.” We should but weaken the savor of this prophetic oracle if we set ourselves to expound it. Let the reader but call to mind that cornerstone and those two walls of partition, the one of the Jews, the other of the Gentiles,[Galatians 2:14-20] and he will recognize them, the one under the term sons of Judah, the other as sons of Israel, supporting themselves by one and the same headship, and ascending from the earth. But that those carnal Israelites who are now unwilling to believe in ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 461, footnote 1 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On Lying. (HTML)
Section 8 (HTML)
CCEL Footnote 2311 (In-Text, Margin)
8. For this reason, from the books of the New Testament, except the figurative pre-significations used by our Lord, if thou consider the life and manners of the Saints, their actions and sayings, nothing of the kind can be produced which should provoke to imitation of lying. For the simulation of Peter and Barnabas is not only recorded, but also reproved and corrected.[Galatians 2:12-21] For it was not, as some suppose, out of the same simulation that even Paul the Apostle either circumcised Timothy, or himself celebrated certain ceremonies according to the Jewish rite; but he did so, out of that liberty of his mind whereby he preached that neither are the Gentiles the better for circumcision, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 107, footnote 2 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
A Commentary on the Acts of the Apostles (HTML)
Homily XVII on Acts vii. 35. (HTML)
CCEL Footnote 387 (In-Text, Margin)
... prophet,” etc.] He shows, that the prophecy must by all means be fulfilled, and that Moses is not opposed to Him. “This is he that was in the Church in the wilderness, and, that said unto the children of Israel.” (v. 38.) Do you mark that thence comes the root, and that “salvation is from the Jews?” (John iv. 22.) “With the Angel,” it says, “which spake unto him.” (Rom. xi. 16.) Lo, again he affirms that it was He (Christ) that gave the Law, seeing Moses was with “Him” in the Church in the wilderness.[Galatians 2:19] And here he puts them in mind of a great marvel, of the things done in the Mount: “Who received living oracles to give unto us.” On all occasions Moses is wonderful, and (so) when need was to legislate. What means the expression, “Living oracles” ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 318, footnote 14 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To John the Œconomus. (HTML)
CCEL Footnote 2070 (In-Text, Margin)
... have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereon. For other foundation can no man lay than that is laid, which is Jesus Christ.” How then can they think of any other foundation, when they are bidden not to fix a foundation, but to build on that which is laid? The divine writer recognises Christ as the foundation, and glories in this title, as when he says, “I am crucified with Christ: nevertheless I live; yet not I but Christ liveth in me.”[Galatians 2:19] And again “To me to live is Christ and to die is gain,” and again “For I determined not to know anything among you save Jesus Christ and Him crucified.” And a little before he says, “But we preach Christ crucified to the Jews a stumbling-block and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 434, footnote 3 (Image)
Ambrose: Select Works and Letters
Selections from the Letters of St. Ambrose. (HTML)
Sermon Against Auxentius on the Giving Up of the Basilicas. (HTML)
CCEL Footnote 3495 (In-Text, Margin)
24. Does he, a man full of blood and full of murder, dare to make mention to me of a discussion? He who thinks that they whom he could not mislead by his words are to be slain with the sword, giving bloody laws with his mouth, writing them with his hand, and thinking that the law can order a faith for man to hold. He has not heard what was read to-day: “That a man is not justified by the works of the law,” or “I, through the law, am dead to the law, that I may live unto God,”[Galatians 2:19] that is, by the spiritual law he is dead to the carnal interpretation of the law. And we, by the law of our Lord Jesus Christ, are dead to this law, which sanctions such perfidious decrees. The law did not gather the Church together, but the faith of Christ. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 467, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XVII. The Second Conference of Abbot Joseph. On Making Promises. (HTML)
Chapter XX. How even Apostles thought that a lie was often useful and the truth injurious. (HTML)
... “Do therefore this that we say unto thee: we have four men who have a vow on them. These take and sanctify thyself with them and bestow on them, that they may shave their heads; and all will know that the things which they have heard of thee are false, but that thou thyself also walkest keeping the law.” And so for the good of those who were under the law, he trode under foot for a while the strict view which he had expressed: “For I through the law am dead unto the law that I may live unto God;”[Galatians 2:19] and was driven to shave his head, and be purified according to the law and pay his vows after the Mosaic rites in the Temple. Do you ask also where for the good of those who were utterly ignorant of the law of God, he himself became as if without ...