Early Church Fathers Scripture Index : Texts
Galatians 2:2
There are 14 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 35, footnote 8 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Polycarp (HTML)
Epistle to the Philippians (HTML)
Chapter IX.—Patience inculcated. (HTML)
CCEL Footnote 390 (In-Text, Margin)
I exhort you all, therefore, to yield obedience to the word of righteousness, and to exercise all patience, such as ye have seen [set] before your eyes, not only in the case of the blessed Ignatius, and Zosimus, and Rufus, but also in others among yourselves, and in Paul himself, and the rest of the apostles. [This do] in the assurance that all these have not run[Galatians 2:2] in vain, but in faith and righteousness, and that they are [now] in their due place in the presence of the Lord, with whom also they suffered. For they loved not this present world, but Him who died for us, and for our sakes was raised again by God from the dead.
Ante-Nicene Fathers, Volume 1, page 437, footnote 8 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book III (HTML)
Chapter XIII—Refutation of the opinion, that Paul was the only apostle who had knowledge of the truth. (HTML)
CCEL Footnote 3537 (In-Text, Margin)
... acceded to [the request of] those who summoned him to the apostles, on account of the question [which had been raised], and went up to them, with Barnabas, to Jerusalem, not without reason, but that the liberty of the Gentiles might be confirmed by them, he does himself say, in the Epistle to the Galatians: “Then, fourteen years after, I went up again to Jerusalem with Barnabas, taking also Titus. But I went up by revelation, and communicated to them that Gospel which I preached among the Gentiles.”[Galatians 2:1-2] And again he says, “For an hour we did give place to subjection, that the truth of the gospel might continue with you.” If, then, any one shall, from the Acts of the Apostles, carefully scrutinize the time concerning which it is written that he went ...
Ante-Nicene Fathers, Volume 3, page 348, footnote 1 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book IV. In Which Tertullian Pursues His Argument. Jesus is the Christ of the Creator. He Derives His Proofs from St. Luke's Gospel; That Being the Only Historical Portion of the New Testament Partially Accepted by Marcion. This Book May Also Be Regarded as a Commentary on St. Luke. It Gives Remarkable Proof of Tertullian's Grasp of Scripture, and Proves that “The Old Testament is Not Contrary to the New.“ It Also Abounds in Striking Expositions of Scriptural Passages, Embracing Profound Views of Revelation, in Connection with the Nature of Man. (HTML)
St. Luke's Gospel, Selected by Marcion as His Authority, and Mutilated by Him. The Other Gospels Equally Authoritative. Marcion's Terms of Discussion, However, Accepted, and Grappled with on the Footing of St. Luke's Gospel Alone. (HTML)
... Marcion even published his Gospel in the name of St. Paul himself, the single authority of the document, destitute of all support from preceding authorities, would not be a sufficient basis for our faith. There would be still wanted that Gospel which St. Paul found in existence, to which he yielded his belief, and with which he so earnestly wished his own to agree, that he actually on that account went up to Jerusalem to know and consult the apostles, “lest he should run, or had been running in vain;”[Galatians 2:2] in other words, that the faith which he had learned, and the gospel which he was preaching, might be in accordance with theirs. Then, at last, having conferred with the (primitive) authors, and having agreed with them touching the rule of faith, ...
Ante-Nicene Fathers, Volume 3, page 433, footnote 6 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
St. Paul Quite in Accordance with St. Peter and Other Apostles of the Circumcision. His Censure of St. Peter Explained, and Rescued from Marcion's Misapplication. The Strong Protests of This Epistle Against Judaizers. Yet Its Teaching is Shown to Be in Keeping with the Law and the Prophets. Marcion's Tampering with St. Paul's Writings Censured. (HTML)
But with regard to the countenance of Peter and the rest of the apostles, he tells us that “fourteen years after he went up to Jerusalem,” in order to confer with them[Galatians 2:1-2] about the rule which he followed in his gospel, lest perchance he should all those years have been running, and be running still, in vain, (which would be the case,) of course, if his preaching of the gospel fell short of their method. So great had been his desire to be approved and supported by those whom you wish on all occasions to be understood as in alliance with Judaism! When indeed he says, that “neither ...
Ante-Nicene Fathers, Volume 3, page 433, footnote 23 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
St. Paul Quite in Accordance with St. Peter and Other Apostles of the Circumcision. His Censure of St. Peter Explained, and Rescued from Marcion's Misapplication. The Strong Protests of This Epistle Against Judaizers. Yet Its Teaching is Shown to Be in Keeping with the Law and the Prophets. Marcion's Tampering with St. Paul's Writings Censured. (HTML)
... whether they would have yielded to the subjection that was demanded, if these false brethren had not crept in to spy out their liberty? I apprehend not. They therefore gave way (in a partial concession), because there were persons whose weak faith required consideration. For their rudimentary belief, which was still in suspense about the observance of the law, deserved this concessive treatment, when even the apostle himself had some suspicion that he might have run, and be still running, in vain.[Galatians 2:2] Accordingly, the false brethren who were the spies of their Christian liberty must be thwarted in their efforts to bring it under the yoke of their own Judaism before that Paul discovered whether his labour had been in vain, before that those who ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 407, footnote 6 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XVII. 20. (HTML)
CCEL Footnote 1755 (In-Text, Margin)
... primarily and principally preached by them. For it was already in the course of being preached by them in the earth when Paul received that same word of theirs by the revelation of Jesus Christ. Whence also it came about that he compared the Gospel with them, lest by any means he had run, or should run, in vain; and they gave him their right hand because in him also they found, although not given him by them, their own word which they were already preaching, and in which they were now established.[Galatians 2:2] And in regard to this word of the resurrection of Christ, it is said by the same apostle, “Whether it were I, or they, so we preach, and so ye believed;” and again, “This is the word of faith,” he says, “which we preach, that if thou shalt confess ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 311, footnote 1 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book VII (HTML)
The Apocalypse of John. (HTML)
CCEL Footnote 2365 (In-Text, Margin)
23. Nay more, the Epistle—for I pass by the Gospel—does not mention nor does it contain any intimation of the Apocalypse, nor does the Apocalypse of the Epistle. But Paul, in his epistles, gives some indication of his revelations,[Galatians 2:2] though he has not written them out by themselves.
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 520, footnote 1 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
Jerome's Apology for Himself Against the Books of Rufinus. (HTML)
Book III (HTML)
Why cannot we differ as friends? Why do you, by threats of death, compel me to answer? (HTML)
... necessity into a virtue. We read of Apostles quarrelling, namely Paul and Barnabas who were angry with each other on account of John whose surname was Mark; those who were united by the bonds of Christ’s gospel were separated for a voyage; but they still remained friends. Did not the same Paul resist Peter to the face because he did not walk uprightly in the Gospel? Yet he speaks of him as his predecessor in the Gospel, and as a pillar of the church; and he lays before him his mode of preaching,[Galatians 2:2] ‘lest he should be running, or had run in vain.’ Do not children differ from parents and wives from husbands in religious matters, while yet domestic affections remain unimpaired. If you are as I am, why should you hate me? Even if you believe ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 46, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Marcella. (HTML)
CCEL Footnote 747 (In-Text, Margin)
... from hatred to Christ the synagogue has changed the text; and—to speak frankly to a friend—I have found several variations which confirm our faith. After having exactly revised the prophets, Solomon, the psalter, and the books of Kings, I am now engaged on Exodus (called by the Jews, from its opening words, Eleh shemôth), and when I have finished this I shall go on to Leviticus. Now you see why I can let no claim for a letter withdraw me from my work. However, as I do not wish my friend Currentius[Galatians 2:2] to run altogether in vain, I have tacked on to this little talk two letters which I am sending to your sister Paula, and to her dear child Eustochium. Read these, and if you find them instructive or pleasant, take what I have said to them as meant ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 97, footnote 10 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Paulinus. (HTML)
CCEL Footnote 1410 (In-Text, Margin)
... say: “Do ye seek a proof of Christ speaking in me?” knowing that he really had within him that greatest of guests—when even he after visiting Damascus and Arabia “went up to Jerusalem to see Peter and abode with him fifteen days.” For he who was to be a preacher to the Gentiles had to be instructed in the mystical numbers seven and eight. And again fourteen years after he took Barnabas and Titus and communicated his gospel to the apostles lest by any means he should have run or had run in vain.[Galatians 2:1-2] Spoken words possess an indefinable hidden power, and teaching that passed directly from the mouth of the speaker into the ears of the disciples is more impressive than any other. When the speech of Demosthenes against Æschines was recited before ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 340, footnote 7 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
The Perpetual Virginity of Blessed Mary. (HTML)
CCEL Footnote 4211 (In-Text, Margin)
... astonished, and said, Whence hath this man this wisdom, and mighty works? Is not this the carpenter’s son? is not his mother called Mary? and his brethren James, and Joseph, and Simon, and Judas? And his sisters, are they not all with us?” Luke also in the Acts of the Apostles relates, “These all with one accord continued stedfastly in prayer, with the women and Mary the mother of Jesus, and with his brethren.” Paul the Apostle also is at one with them, and witnesses to their historical accuracy,[Galatians 2:2] “And I went up by revelation, but other of the apostles saw I none, save Peter and James the Lord’s brother.” And again in another place, “Have we no right to eat and drink? Have we no right to lead about wives even as the rest of the Apostles, and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 386, footnote 6 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Last Farewell in the Presence of the One Hundred and Fifty Bishops. (HTML)
CCEL Footnote 4283 (In-Text, Margin)
... of yourselves understand and perceive—and are you kindly critics of our actions? Or must we, like those from whom a reckoning is demanded as to their military command, or civil government, or administration of the exchequer, publicly and in person submit to you the accounts of our administration? Not indeed that we are ashamed of being judged, for we are ourselves judges in turn, and both with the same charity. But the law is an ancient one: for even Paul communicated to the Apostles his Gospel:[Galatians 2:2] not for the sake of ostentation, for the Spirit is far removed from all ostentation, but in order to establish his success and correct his failure, if indeed there were any such in his words or actions, as he declares when writing of himself. Since ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 386, footnote 8 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Last Farewell in the Presence of the One Hundred and Fifty Bishops. (HTML)
CCEL Footnote 4285 (In-Text, Margin)
... there were any such in his words or actions, as he declares when writing of himself. Since even the Spirits of the Prophets are subject to the prophets, according to the order of the Spirit who regulates and divides all things well. And do not wonder that, while he rendered his account privately and to some, I do so publicly, and to all. For my need is greater than his, of being aided by the freedom of my censors, if I am proved to have failed in my duty, lest I should run, or have run, in vain.[Galatians 2:2] And the only possible mode of self-defence is speech in the presence of men who know the facts.
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 316, footnote 2 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference II. Second Conference of Abbot Moses. (HTML)
Chapter XV. Of the call of the Apostle Paul. (HTML)
... but by his acts and deeds, ought to be shunned with all possible care, as he says that he went up to Jerusalem solely for this reason; viz., to communicate in a private and informal conference with his co-apostles and those who were before him that Gospel which he preached to the Gentiles, the grace of the Holy Spirit accompanying him with powerful signs and wonders: as he says “And I communicated with them the Gospel which I preach among the Gentiles lest perhaps I had run or should run in vain.”[Galatians 2:2] Who then is so self-sufficient and blind as to dare to trust in his own judgment and discretion when the chosen vessel confesses that he had need of conference with his fellow apostles. Whence we clearly see that the Lord does not Himself show the ...