Early Church Fathers Scripture Index : Texts
Galatians 1:10
There are 18 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 69, footnote 11 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
On Idolatry. (HTML)
Of Blasphemy. One of St. Paul's Sayings. (HTML)
CCEL Footnote 265 (In-Text, Margin)
... be Christians) and it will not be blasphemed! On the contrary, while we are, let it be blasphemed: in the observance, not the overstepping, of discipline; while we are being approved, not while we are being reprobated. Oh blasphemy, bordering on martyrdom, which now at tests me to be a Christian, while for that very account it de tests me! The cursing of well-maintained Discipline is a blessing of the Name. “If,” says he, “I wished to please men, I should not be Christ’s servant.”[Galatians 1:10] But the same apostle elsewhere bids us take care to please all: “As I,” he says, “please all by all means.” No doubt he used to please them by celebrating the Saturnalia and New-year’s day! [Was it so] or was it by moderation and patience? by ...
Ante-Nicene Fathers, Volume 5, page 341, footnote 8 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Epistles of Cyprian. (HTML)
To Cornelius, Concerning Fortunatus and Felicissimus, or Against the Heretics. (HTML)
CCEL Footnote 2555 (In-Text, Margin)
... should perish, and should be unwilling to repent and to return to the Church, that we who are anxious for their well-being should be blameless in the day of judgment, and that they alone should remain in punishment who refused to be healed by the wholesomeness of our advice. Nor ought the reproaches of the lost to move us in any degree to depart from the right path and from the sure rule, since also the apostle instructs us, saying, “If I should please men, I should not be the servant of Christ.”[Galatians 1:10] There is a great difference whether one desires to deserve well of men or of God. If we seek to please men, the Lord is offended. But if we strive and labour that we may please God, we ought to contemn human reproaches and abuse.
Ante-Nicene Fathers, Volume 5, page 358, footnote 5 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Epistles of Cyprian. (HTML)
To Pomponius, Concerning Some Virgins. (HTML)
CCEL Footnote 2661 (In-Text, Margin)
... present, certain of our brethren seem to be made sorry by us, let us nevertheless remain in our wholesome persuasion, knowing that an apostle also has said, “Am I therefore become your enemy because I tell you the truth?” But if they shall obey us, we have gained our brethren, and have formed them as well to salvation as to dignity by our address. But if some of the perverse persons refuse to obey, let us follow the same apostle, who says, “If I please men, I should not be the servant of Christ.”[Galatians 1:10] If we cannot please some, so as to make them please Christ, let us assuredly, as far as we can, please Christ our Lord and God, by observing His precepts. I bid you, brother beloved and much longed-for, heartily farewell in the Lord.
Ante-Nicene Fathers, Volume 5, page 362, footnote 10 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Epistles of Cyprian. (HTML)
Cæcilius, on the Sacrament of the Cup of the Lord. (HTML)
CCEL Footnote 2697 (In-Text, Margin)
... sacrifices, lest by the taste of wine he should be redolent of the blood of Christ. Therefore thus the brotherhood is beginning even to be kept back from the passion of Christ in persecutions, by learning in the offerings to be disturbed concerning His blood and His blood-shedding. Moreover, however, the Lord says in the Gospel, “Whosoever shall be ashamed of me, of him shall the Son of man be ashamed.” And the apostle also speaks, saying, “If I pleased men, I should not be the servant of Christ.”[Galatians 1:10] But how can we shed our blood for Christ, who blush to drink the blood of Christ?
Ante-Nicene Fathers, Volume 5, page 431, footnote 6 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
On the Dress of Virgins. (HTML)
CCEL Footnote 3185 (In-Text, Margin)
5. But if continency follows Christ, and virginity is destined for the kingdom of God, what have they to do with earthly dress, and with ornaments, wherewith while they are striving to please men they offend God? Not considering that it is declared, “They who please men are put to confusion, because God hath despised them;” and that Paul also has gloriously and sublimely uttered, “If I yet pleased men, I should not be the servant of Christ.”[Galatians 1:10] But continence and modesty consist not alone in purity of the flesh, but also in seemliness, as well as in modesty of dress and adornment; so that, according to the apostle, she who is unmarried may be holy both in body and in spirit. Paul instructs and teaches us, saying, ...
Ante-Nicene Fathers, Volume 5, page 547, footnote 21 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
In the fifty-second Psalm: “They that please men are confounded, because God hath made them nothing.” Also in the Epistle of Paul to the Galatians: “If I wished to please men, I should not be the servant of Christ.”[Galatians 1:10]
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 241, footnote 2 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Bishop Aurelius (HTML)
CCEL Footnote 1491 (In-Text, Margin)
... to him by those who honour him; and as to the portion which he does accept, receiving it not for his own sake, seeing that he ought to live wholly in the sight of God and to despise human applause, but for the sake of those whose welfare he cannot promote if by too great self-abasement he lose his place in their esteem. For to this pertains that word, “Let no man despise thy youth;” while he who said this says also in another place, “If I yet pleased men, I should not be the servant of Christ.”[Galatians 1:10]
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 453, footnote 7 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On the Good of Widowhood. (HTML)
Section 27 (HTML)
CCEL Footnote 2297 (In-Text, Margin)
... not to set, “whatsoever things are of good report;” and in two words included all things, where he saith, “if any virtue, if any praise.” For unto virtue pertain the good things of which He made mention above; but good report unto praise. I think that the Apostle took not the praise of men for any great thing, saying in another place, “But to me it is the least thing, that I be judged of you, or of day of man;” and in another place, “If I were pleasing men, I should not be a servant of Christ;”[Galatians 1:10] and again, “For our glory is this, the testimony of our conscience.” But of these two, that is, of a good life, and a good report, or as is said more shortly, of virtue and praise, the one for his own sake he most wisely kept, the other for the sake ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 52, footnote 4 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
On the Morals of the Catholic Church. (HTML)
Popular Renown and Inquisitiveness are Condemned in the Sacred Scriptures. (HTML)
CCEL Footnote 103 (In-Text, Margin)
38. Popular renown is thus slighted and scorned in the New Testament: "If I wished," says St. Paul, "to please men, I should not be the servant of Christ."[Galatians 1:10] Again, there is another production of the soul formed by imaginations derived from material things, and called the knowledge of things. In reference to this we are fitly warned against inquisitiveness to correct which is the great function of temperance. Thus it is said, "Take heed lest any one seduce you by philosophy." And because the word philosophy originally means the love and pursuit of wisdom, a thing of great ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 9, footnote 12 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
Explanation of the First Part of the Sermon Delivered by Our Lord on the Mount, as Contained in the Fifth Chapter of Matthew. (HTML)
Chapter VII (HTML)
CCEL Footnote 68 (In-Text, Margin)
18. “Let your light,” says He, “so shine before men, that they may see your good works, and glorify your Father which is in heaven.” If He had merely said, “Let your light so shine before men, that they may see your good works,” He would seem to have fixed an end in the praises of men, which hypocrites seek, and those who canvass for honours and covet glory of the emptiest kind. Against such parties it is said, “If I yet pleased men, I should not be the servant of Christ;”[Galatians 1:10] and, by the prophet, “They who please men are put to shame, because God hath despised them;” and again, “God hath broken the bones of those who please men;” and again the apostle, “Let us not be desirous of vainglory;” and still another time, “But let every ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 35, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)
Chapter I (HTML)
CCEL Footnote 247 (In-Text, Margin)
3. For the apostle also says, “If I yet pleased men, I should not be the servant of Christ;”[Galatians 1:10] while he says in another place, “Please all men in all things, even as I also please all men in all things.” And they who do not understand this think it a contradiction; while the explanation is, that he has said he does not please men, because he was accustomed to act rightly, not with the express design of pleasing men, but of pleasing God, to the love of whom he wished to turn men’s hearts by that very thing in which he was pleasing men. ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 271, footnote 13 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On that which is written in the Gospel, Matt. v. 16, 'Even so let your light shine before men, that they may see your good works, and glorify your Father Who is in Heaven:' and contrariwise, Chap. vi., 'Take heed that ye do not your righteousness before men, to be seen of them.' (HTML)
CCEL Footnote 1944 (In-Text, Margin)
... of men.” And again, “Please all men in all things, even as I please all men in all things.” See, on the other hand, how he takes heed, that he “do not his righteousness before men to be seen of them. Let every man,” saith he, “prove his own work, and then shall he have glorying in himself, and not in another.” And again, “For our glorying is this, the testimony of our conscience.” And that, than which nothing is plainer, “If,” saith he, “I yet pleased men, I should not be the servant of Christ.”[Galatians 1:10] But lest any of those who are perplexed about the precepts of our Lord Himself as contradictory, should much more raise a question against His Apostle and say, How sayest thou, “Please all men in all things, even as I also please all men in all ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 33, footnote 16 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 553 (In-Text, Margin)
27. You must also be careful to avoid the snare of a passion for vainglory. “How,” Jesus says, “can ye believe which receive glory one from another?” What an evil that must be the victim of which cannot believe! Let us rather say: “Thou art my glorying,” and “He that glorieth, let him glory in the Lord,” and “If I yet pleased men I should not be the servant of Christ,”[Galatians 1:10] and “Far be it from me to glory save in the cross of our Lord Jesus Christ, through whom the world hath been crucified unto me and I unto the world;” and once more: “In God we boast all the day long; my soul shall make her boast in the Lord.” When you do alms, let God alone see you. When you fast, be of a ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 45, footnote 20 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 743 (In-Text, Margin)
... mouth. Wherefore we must be careful to celebrate our holy day not so much with abundance of food as with exultation of spirit. For it is altogether unreasonable to wish to honor a martyr by excess who himself, as you know, pleased God by fasting. When you take food always recollect that eating should be followed by reading, and also by prayer. And if, by taking this course, you displease some, repeat to yourself the words of the Apostle: “If I yet pleased men I should not be the servant of Christ”[Galatians 1:10]
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 95, footnote 2 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Nepotian. (HTML)
CCEL Footnote 1381 (In-Text, Margin)
13. Do not angle for compliments, lest, while you win the popular applause, you do despite to God. “If I yet pleased men,” says the apostle, “I should not be the servant of Christ.”[Galatians 1:10] He ceased to please men when he became Christ’s servant. Christ’s soldier marches on through good report and evil report, the one on the right hand and the other on the left. No praise elates him, no reproaches crush him. He is not puffed up by riches, nor does he shrink into himself because of poverty. Joy and sorrow he alike despises. The sun does not burn him by day nor the moon by night. Do not pray ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 136, footnote 12 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Pammachius. (HTML)
CCEL Footnote 1942 (In-Text, Margin)
... stock and whose grandfathers and great grandfathers have been consuls, moves amid the senators in their purple clothed in sombre garb, and that, so far from blushing when he meets the eyes of his companions, he actually derides those who deride him! “There is a shame that leadeth to death and there is a shame that leadeth to life.” It is a monk’s first virtue to despise the judgments of men and always to remember the apostle’s words:—“If I yet pleased men, I should not be the servant of Christ.”[Galatians 1:10] In the same sense the Lord says to the prophets that He has made their face a brazen city and a stone of adamant and an iron pillar, to the end that they shall not be afraid of the insults of the people but shall by the sternness of their looks ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 343, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On the Words of the Gospel, 'When Jesus Had Finished These Sayings,' Etc.--S. Matt. xix. 1. (HTML)
CCEL Footnote 3835 (In-Text, Margin)
XVII. Since then, natural chastity is not meritorious, I demand something else from the eunuchs. Do not go a whoring in respect of the Godhead. Having been wedded to Christ, do not dishonour Christ. Being perfected by the spirit, do not make the Spirit your own equal. If I yet pleased men, says Paul, I should not be the servant of Christ.[Galatians 1:10] If I worshipped a creature, I should not be called a Christian. For why is Christianity precious? Is it not that Christ is God, unless my mingling with Him in love is a mere human passion? And yet I honour Peter, but I am not called a Petrine; and Paul, but have never been called a Pauline. I cannot allow myself to be named ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 375, footnote 13 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Oration on Holy Baptism. (HTML)
CCEL Footnote 4189 (In-Text, Margin)
... by those who measure Godhead badly; but even this created life is divided against itself. For as these low earthly minds make the Son subject to the Father, so again is the rank of the Spirit made inferior to that of the Son, until both God and created life are insulted by the new Theology. No, my friends, there is nothing servile in the Trinity, nothing created, nothing accidental, as I have heard one of the wise say. If I yet pleased men I should not be the servant of Christ, says the Apostle;[Galatians 1:10] and if I yet worshipped a creature, or were baptized into a creature, I should not be made divine, nor have changed my first birth. What shall I say to those who worship Astarte or Chemosh, the abomination of the Sidonians, or the likeness of a ...