Early Church Fathers Scripture Index : Texts
Galatians 1:1
There are 16 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 36, footnote 1 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Polycarp (HTML)
Epistle to the Philippians (HTML)
Chapter XII.—Exhortation to various graces. (HTML)
CCEL Footnote 408 (In-Text, Margin)
... which I believe to be the case with you. But may the God and Father of our Lord Jesus Christ, and Jesus Christ Himself, who is the Son of God, and our everlasting High Priest, build you up in faith and truth, and in all meekness, gentleness, patience, long-suffering, forbearance, and purity; and may He bestow on you a lot and portion among His saints, and on us with you, and on all that are under heaven, who shall believe in our Lord Jesus Christ, and in His Father, who “raised Him from the dead.”[Galatians 1:1] Pray for all the saints. Pray also for kings, and potentates, and princes, and for those that persecute and hate you, and for the enemies of the cross, that your fruit may be manifest to all, and that ye may be perfect in Him.
Ante-Nicene Fathers, Volume 1, page 79, footnote 2 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Philadelphians: Shorter and Longer Versions (HTML)
Chapter I.—Praise of the bishop. (HTML)
CCEL Footnote 885 (In-Text, Margin)
Which bishop, I know, obtained the ministry which pertains to the common [weal], not of himself, neither by men,[Galatians 1:1] nor through vainglory, but by the love of God the Father, and the Lord Jesus Christ; at whose meekness I am struck with admiration, and who by his silence is able to accomplish more than those who vainly talk. For he is in harmony with the commandments [of God], even as the harp is with its strings. Wherefore my soul declares his mind towards God a happy one, knowing it to be virtuous and perfect, and that his stability as well ...
Ante-Nicene Fathers, Volume 1, page 79, footnote 4 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Philadelphians: Shorter and Longer Versions (HTML)
Chapter I.—Praise of the bishop. (HTML)
CCEL Footnote 887 (In-Text, Margin)
Having beheld your bishop, I know that he was not selected to undertake the ministry which pertains to the common [weal], either by himself or by men,[Galatians 1:1] or out of vainglory, but by the love of Jesus Christ, and of God the Father, who raised Him from the dead; at whose meekness I am struck with admiration, and who by His silence is able to accomplish more than they who talk a great deal. For he is in harmony with the commandments and ordinances of the Lord, even as the strings are with the harp, and is no less blameless than was Zacharias the priest. Wherefore ...
Ante-Nicene Fathers, Volume 1, page 437, footnote 6 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book III (HTML)
Chapter XIII—Refutation of the opinion, that Paul was the only apostle who had knowledge of the truth. (HTML)
CCEL Footnote 3535 (In-Text, Margin)
... Christ. For why did the Lord send the twelve apostles to the lost sheep of the house of Israel, if these men did not know the truth? How also did the seventy preach, unless they had themselves previously known the truth of what was preached? Or how could Peter have been in ignorance, to whom the Lord gave testimony, that flesh and blood had not revealed to him, but the Father, who is in heaven? Just, then, as “Paul [was] an apostle, not of men, neither by man, but by Jesus Christ, and God the Father,”[Galatians 1:1] [so with the rest;] the Son indeed leading them to the Father, but the Father revealing to them the Son.
Ante-Nicene Fathers, Volume 3, page 430, footnote 10 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
Introductory. The Apostle Paul Himself Not the Preacher of a New God. Called by Jesus Christ, Although After the Other Apostles, His Mission Was from the Creator. States How. The Argument, as in the Case of the Gospel, Confining Proofs to Such Portions of St. Paul's Writings as Marcion Allowed. (HTML)
... conscientious, I doubt not, in divine things; and so I should be glad if you would inform us under what bill of lading you admitted the Apostle Paul on board, who ticketed him, what owner forwarded him, who handed him to you, that so you may land him without any misgiving, lest he should turn out to belong to him, who can substantiate his claim to him by producing all his apostolic writings. He professes himself to be “an apostle”—to use his own words—“not of men, nor by man, but by Jesus Christ.”[Galatians 1:1] Of course, any one may make a profession concerning himself; but his profession is only rendered valid by the authority of a second person. One man signs, another countersigns; one man appends his seal, another registers in the public records. No ...
Ante-Nicene Fathers, Volume 3, page 430, footnote 22 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
Introductory. The Apostle Paul Himself Not the Preacher of a New God. Called by Jesus Christ, Although After the Other Apostles, His Mission Was from the Creator. States How. The Argument, as in the Case of the Gospel, Confining Proofs to Such Portions of St. Paul's Writings as Marcion Allowed. (HTML)
... reparation, on his receiving from him good for evil, we have nothing else than an anticipation of Paul in Saul—belonging, too, as they did, to the same tribe—and of Jesus in David, from whom He descended according to the Virgin’s genealogy. Should you, however, disapprove of these types, the Acts of the Apostles, at all events, have handed down to me this career of Paul, which you must not refuse to accept. Thence I demonstrate that from a persecutor he became “an apostle, not of men, neither by man;”[Galatians 1:1] thence am I led to believe the Apostle himself; thence do I find reason for rejecting your defence of him, and for bearing fearlessly your taunt. “Then you deny the Apostle Paul.” I do not calumniate him whom I defend. I deny him, to compel ...
Ante-Nicene Fathers, Volume 3, page 625, footnote 6 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
Against Praxeas. (HTML)
Christ Not the Father, as Praxeas Said. The Inconsistency of This Opinion, No Less Than Its Absurdity, Exposed. The True Doctrine of Jesus Christ According to St. Paul, Who Agrees with Other Sacred Writers. (HTML)
CCEL Footnote 8167 (In-Text, Margin)
... that Jesus is the Christ.” Wherefore he also exhorts us to believe in the name of His (the Father’s,) Son Jesus Christ, that “our fellowship may be with the Father, and with His Son Jesus Christ.” Paul, in like manner, everywhere speaks of “God the Father, and our Lord Jesus Christ.” When writing to the Romans, he gives thanks to God through our Lord Jesus Christ. To the Galatians he declares himself to be “an apostle not of men, neither by man, but through Jesus Christ and God the Father.”[Galatians 1:1] You possess indeed all his writings, which testify plainly to the same effect, and set forth Two—God the Father, and our Lord Jesus Christ, the Son of the Father. (They also testify) that Jesus is Himself the Christ, and under one or the other ...
Ante-Nicene Fathers, Volume 5, page 206, footnote 11 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Extant Works and Fragments of Hippolytus. (HTML)
Dogmatical and Historical. (HTML)
Treatise on Christ and Antichrist. (HTML)
... Christ; as also Isaiah says, “How is faithful Sion become an harlot! it was full of judgment; in which righteousness lodged (couched); but now murderers.” And David says to the same effect, “I laid me down (couched) and slept; I awaked: for the Lord will sustain me;” in which words he points to the fact of his sleep and rising again. And Jacob says, “Who shall rouse him up?” And that is just what David and Paul both refer to, as when Paul says, “and God the Father, who raised Him from the dead.”[Galatians 1:1]
Ante-Nicene Fathers, Volume 8, page 482, footnote 8 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
Acts of the Holy Apostles Peter and Paul. (HTML)
Acts of the Holy Apostles Peter and Paul. (HTML)
CCEL Footnote 2091 (In-Text, Margin)
... the Lord, children to obey their parents in wholesome admonition; I have taught wives to love their own husbands, and to fear them as masters, and husbands to observe fidelity to their wives; I have taught masters to treat their slaves with clemency, and slaves to serve their own masters faithfully; I have taught the churches of the believers to reverence one almighty, invisible, and incomprehensible God. And this teaching has been given me, not from men, nor through men, but through Jesus Christ,[Galatians 1:1] who spoke to me out of heaven, who also has sent me to preach, saying to me, Go forth, for I will be with thee; and all things, as many as thou shalt say or do, I shall make just.
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 407, footnote 3 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XVII. 20. (HTML)
CCEL Footnote 1752 (In-Text, Margin)
4. But we have still in reserve for the further solution of this question the blessed apostle, and that robber who was a villain in wickedness, but a believer on the cross. For the Apostle Paul tells us that he was made an apostle not of men, nor by man, but by Jesus Christ: and speaking of his own gospel, he says, “For I neither received it of man, neither did I learn it, but by the revelation of Jesus Christ.”[Galatians 1:1] How then was he among those of whom it is said, “They shall believe on me through their word”? On the other hand, the robber believed at the very time when in the case of the teachers themselves such faith as they previously possessed had utterly failed. Not even he, therefore, believed on ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 105, footnote 11 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book II (HTML)
The Course pursued by the Apostles after the Ascension of Christ. (HTML)
CCEL Footnote 266 (In-Text, Margin)
14. In addition to these, Paul, that “chosen vessel,” “not of men neither through men, but by the revelation of Jesus Christ himself and of God the Father who raised him from the dead,”[Galatians 1:1] was appointed an apostle, being made worthy of the call by a vision and by a voice which was uttered in a revelation from heaven.
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 210, footnote 2 (Image)
Hilary of Poitiers, John of Damascus
Title Page (HTML)
De Trinitate or On the Trinity. (HTML)
De Trinitate or On the Trinity. (HTML)
Book XI (HTML)
23. The Apostle who was chosen not of men nor through man, but through Jesus Christ, to be the teacher of the Gentiles[Galatians 1:1], expounds in language as express as he can command the secrets of the heavenly Dispensations. He who had been caught up into the third heaven and had heard unspeakable words, reveals to the perception of human understanding as much as human nature can receive. But he does not forget that there are things which cannot be understood in the moment of hearing. The infirmity of man needs time to review before the true and perfect tribunal of ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 290, footnote 12 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book V. (HTML)
Chapter III. To the objection of the Arians, that two Gods are introduced by a unity of substance, the answer is that a plurality of Gods is more likely to be inferred from diversity of substance. Further, their charge recoils upon themselves. Manifold diversity is the reason why two men cannot be said to be one man, though all men are called individually man, where a unity of nature is referred to. There is one nature alone in them, but there is wholly a unity in the Divine Persons. Therefore the Son is not to be severed from the Father, especially as they dare not deny that worship is due to Him. (HTML)
47. Let them say what they feel or what they think, when we read: “Thou shalt worship the Lord thy God, and Him only shalt thou serve.” Do they think Christ should not be worshipped, and that He ought not to be served? But if that woman of Canaan who worshipped Him, merited to gain what she asked for, and the Apostle Paul, who confessed himself to be the servant of Christ in the very outset of his letters, merited to be an Apostle “not of men, neither by man, but by Jesus Christ;”[Galatians 1:1] let them say what they think should follow. Would they prefer to join with Arius in a league of treachery, and so show, by denying Christ to be the only true God, that they consider He should neither be worshipped nor served? Or would they sooner go in ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 400, footnote 5 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference IX. The First Conference of Abbot Isaac. On Prayer. (HTML)
Chapter XXXIV. Answer on the different reasons for prayer being heard. (HTML)
... the One: “Who spared not His own Son, but gave Him for all of us,” so it is written of the other: “He was offered because He Himself willed it.” And it is shown that the will of the Father and of the Son is in all things one, so that even in the actual mystery of the Lord’s resurrection we are taught that there was no discord of operation. For just as the blessed Apostle declares that the Father brought about the resurrection of His body, saying: “And God the Father, who raised Him from the dead,”[Galatians 1:1] so also the Son testifies that He Himself will raise again the Temple of His body, saying: “Destroy this temple, and in three days I will raise it up again.” And therefore we being instructed by all these examples of our Lord which have been ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 564, footnote 3 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Seven Books of John Cassian on the Incarnation of the Lord, Against Nestorius. (HTML)
Book III. (HTML)
Chapter IV. From the Epistle to the Galatians he brings forward a passage to show that the weakness of the flesh in Christ was absorbed by His Divinity. (HTML)
The Apostle indeed declares this in the whole body of his writings, and admirably says in writing to the Galatians: “Paul an Apostle not of men, neither by man, but by Jesus Christ and God the Father.”[Galatians 1:1] You see how thoroughly consistent he is with himself in the former and the present passage. For there he says: “Now we no longer know Christ according to the flesh.” Here he says: “Not of men, neither by man, but by Jesus Christ.” It is clear that his doctrine is the same here as in the former passage. For where he says that he is not sent by man, he implies: “We have not known ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 608, footnote 1 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Seven Books of John Cassian on the Incarnation of the Lord, Against Nestorius. (HTML)
Book VII. (HTML)
Chapter VII. Heretics usually cover their doctrines with a cloak of holy Scripture. (HTML)
... notion by the witness of the Apostle? And do you bring the “chosen vessel” into disgrace by mixing him up with your wicked ideas? I mean, that, as you cannot understand the author of your Salvation, therefore the Apostle must be made out to have denied God. And yet, if you wanted to make use of Apostolic witnesses, why did you rest contented with one, and pass over all the others in silence? and why did you not at once add this: “Paul, an Apostle not of men neither by man, but by Jesus Christ:”[Galatians 1:1] or this: “We speak wisdom among the perfect:” and presently: “Whom none,” says he, “of the princes of this world knew; for had they known, they would not have crucified the Lord of glory.” Or this: “For in Him dwelleth all the fulness of the Godhead ...