Early Church Fathers Scripture Index : Texts

2 Corinthians 13:13

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 6, page 45, footnote 9 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Gregory Thaumaturgus. (HTML)

Dubious or Spurious Writings. (HTML)

A Sectional Confession of Faith. (HTML)
Section XX. (HTML)
CCEL Footnote 350 (In-Text, Margin)

And that the holy Trinity is to be worshipped without either separation or alienation, is taught us by Paul, who says in his Second Epistle to the Corinthians: “The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all.”[2 Corinthians 13:13] And again, in that epistle he makes this explanation: “Now He which stablisheth us with you in Christ, and hath anointed us, is God, who hath also sealed us, and given the earnest of the Spirit in our hearts.” And still more clearly he writes thus in the same epistle: “When Moses is read, the veil is upon their heart. Nevertheless when it shall turn to the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 54, footnote 1 (Image)

Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters

Dogmatic Treatises. (HTML)

Against Eunomius. (HTML)

Book I (HTML)
Examination of the meaning of 'subjection:' in that he says that the nature of the Holy Spirit is subject to that of the Father and the Son. It is shewn that the Holy Spirit is of an equal, not inferior, rank to the Father and the Son. (HTML)
CCEL Footnote 111 (In-Text, Margin)

... uses the word in a different signification altogether to the scripture meaning? What, then, is that signification? Does he lay down that we must rank Him as inferior and not as equal, because He was given by our Lord to His disciples third in order? By the same reasoning he should make the Father inferior to the Son, since the Scripture often places the name of our Lord first, and the Father Almighty second. “I and My Father,” our Lord says. “The grace of our Lord Jesus Christ, and the love of God[2 Corinthians 13:13],” and other passages innumerable which the diligent student of Scripture testimonies might collect: for instance, “there are differences of gifts, but it is the same Spirit: and there are differences of administration, but it is the same Lord: and ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 37, footnote 4 (Image)

Basil: Letters and Select Works

De Spiritu Sancto. (HTML)

That Scripture uses the words “in” or “by,” ἐν, cf. note on p. 3, in place of “with.”  Wherein also it is proved that the word “and” has the same force as “with.” (HTML)

CCEL Footnote 1221 (In-Text, Margin)

... is precisely the same thing as to say Paul with Timothy and Silvanus; for the connexion of the names is preserved by either mode of expression. The Lord says “The Father, the Son and the Holy Ghost.” If I say the Father and the Son with the Holy Ghost shall I make, any difference in the sense? Of the connexion of names by means of the conjunction and the instances are many. We read “The grace of our Lord Jesus Christ and the love of God and the fellowship of the Holy Ghost,”[2 Corinthians 13:13] and again “I beseech you for the Lord Jesus Christ’s sake, and for the love of the Spirit.” Now if we wish to use with instead of and, what difference shall we have made? I do not see; unless any one according to hard and fast ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 282, footnote 5 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book IV. (HTML)
Chapter XI. The particular distinction which the Arians endeavoured to prove upon the Apostle's teaching that all things are “of” the Father and “through” the Son, is overthrown, it being shown that in the passage cited the same Omnipotence is ascribed both to Father and to Son, as is proved from various texts, especially from the words of St. Paul himself, in which heretics foolishly find a reference to the Father only, though indeed there is no diminution or inferiority of the Son's sovereignty proved, even by such a reference. Finally, the three phrases, “of Whom,” “through Whom,” “in Whom,” are shown to suppose or imply no difference (of power), and each and all to hold true of the Three Persons. (HTML)
CCEL Footnote 2487 (In-Text, Margin)

153. Observe, further, that Scripture speaks of our having one fellowship not only “of” the Father and the Son, but also “of” the Holy Spirit. “The grace of Our Lord Jesus Christ,” saith the Apostle, “and the love of God, and the fellowship of the Holy Spirit be with you all.”[2 Corinthians 13:13]

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