Early Church Fathers Scripture Index : Texts

2 Corinthians 13:2

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 456, footnote 23 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Eternal Home in Heaven. Beautiful Exposition by Tertullian of the Apostle's Consolatory Teaching Against the Fear of Death, So Apt to Arise Under Anti-Christian Oppression. The Judgment-Seat of Christ--The Idea, Anti-Marcionite.  Paradise. Judicial Characteristics of Christ Which are Inconsistent with the Heretical Views About Him; The Apostle's Sharpness, or Severity, Shows Him to Be a Fit Preacher of the Creator's Christ. (HTML)
CCEL Footnote 5783 (In-Text, Margin)

... therefore, that Marcion’s god imitates the Creator’s conduct, who is an enemy to the proud, even “putting down the mighty from their seats.” Is he then the same God as He who gave Satan power over the person of Job that his “strength might be made perfect in weakness?” How is it that the censurer of the Galatians still retains the very formula of the law: “In the mouth of two or three witnesses shall every word be established?” How again is it that he threatens sinners “that he will not spare” them[2 Corinthians 13:2] —he, the preacher of a most gentle god? Yea, he even declares that “the Lord hath given to him the power of using sharpness in their presence!” Deny now, O heretic, (at your cost,) that your god is an object to be feared, when his apostle was for ...

Ante-Nicene Fathers, Volume 5, page 594, footnote 17 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

Treatises Attributed to Cyprian on Questionable Authority. (HTML)

Exhortation to Repentance. (HTML)
CCEL Footnote 4939 (In-Text, Margin)

Also in the same: “I told you before, and foretell you as I sit present; and absent now from those who before have sinned, and to all others; as, if I shall come again, I will not spare.”[2 Corinthians 13:2]

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 109, footnote 3 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

An Exhortation to Theodore After His Fall. (HTML)

Letter I (HTML)

CCEL Footnote 295 (In-Text, Margin)

... necessity, but of free will. For perhaps he was therefore parted from thee for a season that thou shouldest have him back for ever; no longer as a servant, but above a servant, a brother beloved, specially unto me; but how much rather to thee both in the flesh and in the Lord? If then thou holdest me as a partner, receive him as myself.” And the same apostle, in writing to the Corinthians, said, “Lest when I come I should mourn over many of those who have sinned beforehand and have not repented;”[2 Corinthians 13:2] and again, “as I have said beforehand, so do I again declare beforehand, that if I come again I will not spare.” Seest thou who they are whom he mourns, and whom he does not spare? Not those who have sinned, but those who have not repented, and not ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 109, footnote 4 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

An Exhortation to Theodore After His Fall. (HTML)

Letter I (HTML)

CCEL Footnote 296 (In-Text, Margin)

... him back for ever; no longer as a servant, but above a servant, a brother beloved, specially unto me; but how much rather to thee both in the flesh and in the Lord? If then thou holdest me as a partner, receive him as myself.” And the same apostle, in writing to the Corinthians, said, “Lest when I come I should mourn over many of those who have sinned beforehand and have not repented;” and again, “as I have said beforehand, so do I again declare beforehand, that if I come again I will not spare.”[2 Corinthians 13:2] Seest thou who they are whom he mourns, and whom he does not spare? Not those who have sinned, but those who have not repented, and not simply those who have not repented, but those who have been called once and again to this work, and would not be ...

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