Early Church Fathers Scripture Index : Texts

2 Corinthians 11:15

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 166, footnote 5 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

An Answer to the Jews. (HTML)

Concerning the Passion of Christ, and Its Old Testament Predictions and Adumbrations. (HTML)
CCEL Footnote 1342 (In-Text, Margin)

... through which Jesus was to win the victory? Why, again, did the same Moses, after the prohibition of any “likeness of anything,” set forth a brazen serpent, placed on a “tree,” in a hanging posture, for a spectacle of healing to Israel, at the time when, after their idolatry, they were suffering extermination by serpents, except that in this case he was exhibiting the Lord’s cross on which the “serpent” the devil was “made a show of,” and, for every one hurt by such snakes—that is, his angels[2 Corinthians 11:14-15] —on turning intently from the peccancy of sins to the sacraments of Christ’s cross, salvation was outwrought? For he who then gazed upon that (cross) was freed from the bite of the serpents.

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 300, footnote 1 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

Letters of St. Augustin (HTML)

Letters of St. Augustin (HTML)

To Generosus (HTML)
CCEL Footnote 1717 (In-Text, Margin)

7. Wherefore, since the Apostle Paul says in another place, that even Satan transforms himself into an angel of light, and that therefore it is not strange that his servants should assume the guise of ministers of righteousness:[2 Corinthians 11:13-15] if your correspondent did indeed see an angel teaching him error, and desiring to separate Christians from the Catholic unity, he has met with an angel of Satan transforming himself into an angel of light. If, however, he has lied to you, and has seen no such vision, he is himself a servant of Satan, assuming the guise of a minister of righteousness. And yet, if he be not ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 538, footnote 6 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Donatist Controversy. (HTML)

Answer to the Letters of Petilian, the Donatist. (HTML)

In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)
Chapter 18 (HTML)
CCEL Footnote 2019 (In-Text, Margin)

40. said: "Nor is it, after all, so strange that you assume to yourself the name of bishop without authority. This is the true custom of the devil, to choose in preference a mode of deceiving by which he usurps to himself a word of holy meaning, as the apostle declares to us: ‘And no marvel,’ he says: ‘for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness.’[2 Corinthians 11:14-15] Nor is it therefore a marvel if you falsely call yourself a bishop. For even those fallen angels, lovers of the maidens of the world, who were corrupted by the corruption of their flesh, though, from having stripped themselves of divine excellence, they have ceased ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 294, footnote 8 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Sabinianus. (HTML)

CCEL Footnote 4010 (In-Text, Margin)

... flight that you chose to face a tempest at sea rather than take the consequences of remaining on shore. Somehow or other you reached Syria, and on arriving there professed a wish to go on to Jerusalem and there to serve the Lord. Who could refuse to welcome one who declared himself to be a monk; especially if he were ignorant of your tragical career and had read the letters of commendation which your bishop had addressed to other prelates? Unhappy man! you transformed yourself into an angel of light;[2 Corinthians 11:14-15] and while you were in reality a minister of Satan, you pretended to be a minister of righteousness. You were only a wolf in sheep’s clothing; and having played the adulterer once towards the wife of a man, you desired now to play the adulterer to ...

Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 374, footnote 1 (Image)

Gregory the Great II, Ephriam Syrus, Aphrahat

Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)

Aphrahat:  Select Demonstrations. (HTML)

Of Monks. (HTML)
CCEL Footnote 945 (In-Text, Margin)

... and learn from that which I proved to thee above concerning Christ, that no matter to what extent He is divided amongst many, yet He is not a whit diminished. For, as the house, through the window of which a little sunlight enters, is altogether illumined, so the man into whom a little of Satan enters, is altogether darkened. Hear that which the Apostle said:— If Satan is transfigured to an angel of light, it is no wonder if his ministers also are transfigured to ministers of righteousness.[2 Corinthians 11:14-15] And again our Lord said to His disciples:— Lo, I have given you authority to tread upon the power of the adversary. And the Scriptures have made known that he has power and also ministers. Moreover Job said concerning him:— God made him to ...

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