Early Church Fathers Scripture Index : Texts
2 Corinthians 11:13
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 456, footnote 11 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Eternal Home in Heaven. Beautiful Exposition by Tertullian of the Apostle's Consolatory Teaching Against the Fear of Death, So Apt to Arise Under Anti-Christian Oppression. The Judgment-Seat of Christ--The Idea, Anti-Marcionite. Paradise. Judicial Characteristics of Christ Which are Inconsistent with the Heretical Views About Him; The Apostle's Sharpness, or Severity, Shows Him to Be a Fit Preacher of the Creator's Christ. (HTML)
... Isaiah. When also he (in a later passage) enjoins us “to cleanse ourselves from all filthiness of flesh and blood” (since this substance enters not the kingdom of God); when, again, he “espouses the church as a chaste virgin to Christ,” a spouse to a spouse in very deed, an image cannot be combined and compared with what is opposed to the real nature of the thing (with which it is compared). So when he designates “false apostles, deceitful workers transforming themselves” into likenesses of himself,[2 Corinthians 11:13] of course by their hypocrisy, he charges them with the guilt of disorderly conversation, rather than of false doctrine. The contrariety, therefore, was one of conduct, not of gods. If “Satan himself, too, is transformed into an angel of light,” such ...
Ante-Nicene Fathers, Volume 7, page 453, footnote 3 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VI (HTML)
Sec. II.—History and Doctrines of Heresies (HTML)
CCEL Footnote 3206 (In-Text, Margin)
... Simon was deprived of his powers, and fell down headlong with a great noise, and was violently dashed against the ground, and had his hip and ankle-bones broken; and the people cried out, saying, “There is one only God, whom Peter rightly preaches in truth.” And many left him; but some who were worthy of perdition continued in his wicked doctrine. And after this manner the most atheistical heresy of the Simonians was first established in Rome; and the devil wrought by the rest of the false apostles[2 Corinthians 11:13] also.
Ante-Nicene Fathers, Volume 8, page 60, footnote 15 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Two Epistles Concerning Virginity. (HTML)
The First Epistle of the Blessed Clement, the Disciple of Peter the Apostle. (HTML)
What Priests Should Be and Should Not Be. (HTML)
CCEL Footnote 428 (In-Text, Margin)
... and the Son, and the Holy Spirit; who are concerned for the salvation of men; not “hireling” workmen; not workmen to whom the fear of God and righteousness appear to be gain; not workmen who “serve their belly;” not workmen who “with fair speeches and pleasant words mislead the hearts of the innocent;” not workmen who imitate the children of light, while they are not light but darkness—“men whose end is destruction;” not workmen who practise iniquity and wickedness and fraud; not “crafty workmen;”[2 Corinthians 11:13] not workmen “drunken” and “faithless;” nor workmen who traffic in Christ; not misleaders; not “lovers of money; not malevolent.”
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 300, footnote 1 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Generosus (HTML)
CCEL Footnote 1717 (In-Text, Margin)
7. Wherefore, since the Apostle Paul says in another place, that even Satan transforms himself into an angel of light, and that therefore it is not strange that his servants should assume the guise of ministers of righteousness:[2 Corinthians 11:13-15] if your correspondent did indeed see an angel teaching him error, and desiring to separate Christians from the Catholic unity, he has met with an angel of Satan transforming himself into an angel of light. If, however, he has lied to you, and has seen no such vision, he is himself a servant of Satan, assuming the guise of a minister of righteousness. And yet, if he be not ...