Early Church Fathers Scripture Index : Texts

2 Corinthians 11:12

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 6, page 320, footnote 7 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Methodius. (HTML)

The Banquet of the Ten Virgins; or Concerning Chastity. (HTML)

Thaleia. (HTML)
The Bones and Flesh of Wisdom; The Side Out of Which the Spiritual Eve is Formed, the Holy Spirit; The Woman the Help-Meet of Adam; Virgins Betrothed to Christ. (HTML)
CCEL Footnote 2580 (In-Text, Margin)

... For it is frequently the case that the Scriptures thus call the assembly and mass of believers by the name of the Church, the more perfect in their progress being led up to be the one person and body of the Church. For those who are the better, and who embrace the truth more clearly, being delivered from the evils of the flesh, become, on account of their perfect purification and faith, a church and help-meet of Christ, betrothed and given in marriage to Him as a virgin, according to the apostle,[2 Corinthians 11:12] so that receiving the pure and genuine seed of His doctrine, they may co-operate with Him, helping in preaching for the salvation of others. And those who are still imperfect and beginning their lessons, are born to salvation, and shaped, as by ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 510, footnote 3 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Of the Work of Monks. (HTML)

Section 13 (HTML)
CCEL Footnote 2512 (In-Text, Margin)

... wanted, to no man was I burdensome. For that which was lacking to me the brethren which came from Macedonia supplied, and in all things I have kept myself from being burdensome to you, and will keep myself. It is the truth of Christ in me, that this glory shall not be infringed in me in the regions of Achaia. Wherefore? because I love you not? God knoweth. But what I do, I also mean to do, that I may cut off occasion from them which seek occasion, that wherein they glory they may be found as also we.”[2 Corinthians 11:7-12] Of this occasion, therefore, which he here saith that he cuts off, he would have that understood which he saith in the former place, “Neither for occasion of covetousness, God is witness.” And what he here saith, “In humbling myself that ye might be ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 51, footnote 3 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Our Lord’s Sermon on the Mount. (HTML)

On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)

Chapter XVI (HTML)
CCEL Footnote 401 (In-Text, Margin)

... who preach the gospel should live of the gospel, i.e. should have from the gospel the necessaries of this life; but yet that he has not made use of this power. For there were many who were desirous of having an occasion for getting and selling the gospel, from whom the apostle wished to cut off this occasion, and therefore he submitted to a way of living by his own hands. For concerning these parties he says in another passage, “That I may cut off occasion from them which seek occasion.”[2 Corinthians 11:12] Although even if, like the rest of the good apostles, by the permission of the Lord he should live of the gospel, he would not on that account place the end of preaching the gospel in that living, but would rather make the gospel the end of his ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 151, footnote 1 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Commonitory of Vincent of Lérins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies. (HTML)

Chapter XXV. Heretics appeal to Scripture that they may more easily succeed in deceiving. (HTML)

CCEL Footnote 507 (In-Text, Margin)

[67.] Such were they whom the Apostle Paul rebukes in his Second Epistle to the Corinthians, when he says, “For of this sort are false apostles, deceitful workers, transforming themselves into apostles of Christ.”[2 Corinthians 11:12] The apostles brought forward instances from Holy Scripture; these men did the same. The apostles cited the authority of the Psalms; these men did so likewise. The apostles brought forward passages from the prophets; these men still did the same. But when they began to interpret in different senses the passages which both had agreed in appealing to, then were discerned the guileless from ...

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