Early Church Fathers Scripture Index : Texts
2 Corinthians 8
There are 62 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 34, footnote 15 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Polycarp (HTML)
Epistle to the Philippians (HTML)
Chapter VI.—The duties of presbyters and others. (HTML)
CCEL Footnote 374 (In-Text, Margin)
And let the presbyters be compassionate and merciful to all, bringing back those that wander, visiting all the sick, and not neglecting the widow, the orphan, or the poor, but always “providing for that which is becoming in the sight of God and man;”[2 Corinthians 8:31] abstaining from all wrath, respect of persons, and unjust judgment; keeping far off from all covetousness, not quickly crediting [an evil report] against any one, not severe in judgment, as knowing that we are all under a debt of sin. If then we entreat the Lord to forgive us, we ought also ourselves to forgive; for we are before the eyes of our Lord and God, and “we must ...
Ante-Nicene Fathers, Volume 1, page 56, footnote 5 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Ephesians: Shorter and Longer Versions (HTML)
Chapter XV.—Exhortation to confess Christ by silence as well as speech. (HTML)
CCEL Footnote 594 (In-Text, Margin)
... Christian], than to talk and not to be one. “The kingdom of God is not in word, but in power.” Men “believe with the heart, and confess with the mouth,” the one “unto righteousness,” the other “unto salvation.” It is good to teach, if he who speaks also acts. For he who shall both “do and teach, the same shall be great in the kingdom.” Our Lord and God, Jesus Christ, the Son of the living God, first did and then taught, as Luke testifies, “whose praise is in the Gospel through all the Churches.”[2 Corinthians 8:18] There is nothing which is hid from the Lord, but our very secrets are near to Him. Let us therefore do all things as those who have Him dwelling in us, that we may be His temples, and He may be in us as God. Let Christ speak in us, even as He did in ...
Ante-Nicene Fathers, Volume 1, page 508, footnote 9 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter XXXIII.—Whosoever confesses that one God is the author of both Testaments, and diligently reads the Scriptures in company with the presbyters of the Church, is a true spiritual disciple; and he will rightly understand and interpret all that the prophets have declared respecting Christ and the liberty of the New Testament. (HTML)
CCEL Footnote 4287 (In-Text, Margin)
... Church which exists in every place, and has come even unto us, being guarded and preserved without any forging of Scriptures, by a very complete system of doctrine, and neither receiving addition nor [suffering] curtailment [in the truths which she believes]; and [it consists in] reading [the word of God] without falsification, and a lawful and diligent exposition in harmony with the Scriptures, both without danger and without blasphemy; and [above all, it consists in] the pre-eminent gift of love,[2 Corinthians 8:1] which is more precious than knowledge, more glorious than prophecy, and which excels all the other gifts [of God].
Ante-Nicene Fathers, Volume 2, page 291, footnote 7 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book III (HTML)
Chapter XI.—A Compendious View of the Christian Life. (HTML)
... impossible for one, who looks not, to lust. For it is not enough for the chaste to be pure; but they must give all diligence, to be beyond the range of censure, shutting out all ground of suspicion, in order to the consummation of chastity; so that we may not only be faithful, but appear worthy of trust. For this is also consequently to be guarded against, as the apostle says, “that no man should blame us; providing things honourable, not only in the sight of the Lord, but also in the sight of men.”[2 Corinthians 8:20-21] “But turn away thine eyes from a graceful woman, and contemplate not another’s beauty,” says the Scripture. And if you require the reason, it will further tell you, “For by the beauty of woman many have gone astray, and at it affection blazes up ...
Ante-Nicene Fathers, Volume 2, page 370, footnote 3 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book II (HTML)
Chapter XIX.—The True Gnostic is an Imitator of God, Especially in Beneficence. (HTML)
... transgressors shall be extirpated from it.” And Homer seems to me to have said prophetically of the faithful, “Give to thy friend.” And an enemy must be aided, that he may not continue an enemy. For by help good feeling is compacted, and enmity dissolved. “But if there be present readiness of mind, according to what a man hath it is acceptable, and not according to what he hath not: for it is not that there be ease to others, but tribulation to you, but of equality at the present time,” and so forth.[2 Corinthians 8:12-14] “He hath dispersed, he hath given to the poor; his righteousness endureth for ever,” the Scripture says. For conformity with the image and likeness is not meant of the body (for it were wrong for what is mortal to be made like what is immortal), but ...
Ante-Nicene Fathers, Volume 2, page 416, footnote 5 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book IV. (HTML)
Chapter V.—On Contempt for Pain, Poverty, and Other External Things. (HTML)
... mercy, as to assist one in want, or help one who is sick, or stand by one who is in any emergency; and are not able either from poverty, or disease, or old age (for this also is natural disease), to carry out our purpose, in reference to the things to which we are impelled, being unable to conduct them to the end we wished. Those, who have entertained the wish whose purpose is equal, share in the same honour with those who have the ability, although others have the advantage in point of resources.[2 Corinthians 8:12] And since there are two paths of reaching the perfection of salvation, works and knowledge, He called the “pure in heart blessed, for they shall see God.” And if we really look to the truth of the matter, knowledge is the purification of the leading ...
Ante-Nicene Fathers, Volume 4, page 25, footnote 5 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On the Apparel of Women. (HTML)
II (HTML)
It is Not Enough that God Know Us to Be Chaste: We Must Seem So Before Men. Especially in These Times of Persecution We Must Inure Our Bodies to the Hardships Which They May Not Improbably Be Called to Suffer. (HTML)
Perhaps some (woman) will say: “To me it is not necessary to be approved by men; for I do not require the testimony of men: God is the inspector of the heart.” (That) we all know; provided, however, we remember what the same (God) has said through the apostle: “Let your probity appear before men.”[2 Corinthians 8:21] For what purpose, except that malice may have no access at all to you, or that you may be an example and testimony to the evil? Else, what is (that): “Let your works shine?” Why, moreover, does the Lord call us the light of the world; why has He compared us to a city built upon a mountain; if we do not shine in (the midst of) darkness, and stand ...
Ante-Nicene Fathers, Volume 4, page 332, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
Book III (HTML)
On the Opposing Powers. (HTML)
... up against thee, leave not thy place; for soundness restrains great offences.” The Apostle Paul also will bear testimony to the same point in the words: “Casting down imaginations, and every high thing that exalted itself against the knowl edge of Christ.” That it is an effect due to God, nevertheless, is declared by David, when he says in the Psalms, “Blessed is the man whose help is in Thee, O Lord, Thy ascents (are) in his heart.” And the apostle says that “God put it into the heart of Titus.”[2 Corinthians 8:16] That certain thoughts are suggested to men’s hearts either by good or evil angels, is shown both by the angel that accompanied Tobias, and by the language of the prophet, where he says, “And the angel who spoke in me answered.” The book of the ...
Ante-Nicene Fathers, Volume 5, page 532, footnote 9 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... my substance I give to the poor; and if I have defrauded any one of anything, I restore him fourfold. And Jesus said unto him, that salvation has this day been wrought for this house, since he also is a son of Abraham.” Of this same thing also in the second Epistle to the Corinthians: “Let your abundance supply their want, that their abundance also may be the supplement of your want, that there may be equality: as it is written, He who had much had not excess; and he who had little had no lack.”[2 Corinthians 8:14-15] Also in the same place: “He who soweth sparingly shall reap also sparingly; and he who soweth in blessing shall reap also of blessing. But let every one do as he has proposed in his heart: not as if sorrowfully, or of necessity: for God loveth a ...
Ante-Nicene Fathers, Volume 5, page 533, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
In the second Epistle of Paul to the Corinthians: “If there be a ready will, it is acceptable according to what a man hath, not according to that which he hath not; nor let there be to others a mitigation, but to you a burdening.[2 Corinthians 8:12-13]
Ante-Nicene Fathers, Volume 6, page 60, footnote 11 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Gregory Thaumaturgus. (HTML)
Dubious or Spurious Writings. (HTML)
Four Homilies. (HTML)
On the Annunciation to the Holy Virgin Mary. (HTML)
... for dumb brutes did the Word of God repose, in order that He might impart to men, who are really irrational by free choice, the perceptions of true reason. In the board from which cattle eat was laid the heavenly Bread, in order that He might provide participation in spiritual sustenance for men who live like the beasts of the earth. Nor was there even room for Him in the inn. He found no place, who by His word established heaven and earth; “for though He was rich, for our sakes He became poor,”[2 Corinthians 8:9] and chose extreme humiliation on behalf of the salvation of our nature, in His inherent goodness toward us. He who fulfilled the whole administration of unutterable mysteries of the economy in heaven in the bosom of the Father, and in the cave in ...
Ante-Nicene Fathers, Volume 6, page 280, footnote 8 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Peter of Alexandria. (HTML)
Fragments from the Writings of Peter. (HTML)
On the Godhead. (HTML)
CCEL Footnote 2359 (In-Text, Margin)
Since certainly “grace and truth came by Jesus Christ,” whence also by grace we are saved, according to that word of the apostle, “and that not of yourselves, nor of works, lest any man should boast;” by the will of God, “the Word was made flesh,” and “was found in fashion as a man.” But yet He was not left without His divinity. For neither “though He was rich did He become poor”[2 Corinthians 8:9] that He might absolutely be separated from His power and glory, but that He might Himself endure death for us sinners, the just for the unjust, that He might bring us to God, “being put to death in the flesh, but quickened by the Spirit;” and afterwards other things. Whence the evangelist also asserts the ...
Ante-Nicene Fathers, Volume 8, page 670, footnote 5 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Memoirs of Edessa And Other Ancient Syriac Documents. (HTML)
The Teaching of the Apostles. (HTML)
CCEL Footnote 3102 (In-Text, Margin)
And after the death of the apostles there were Guides and Rulers[2 Corinthians 8:23] in the churches; and, whatsoever the apostles had committed to them and they had received from them, they continued to teach to the multitude through the whole space of their lives. They too, again, at their deaths committed and delivered to their disciples after them whatsoever they had received from the apostles; also what James had written from Jerusalem, and Simon from the city of Rome, and John from Ephesus, and Mark from Alexandria the Great, and Andrew ...
Ante-Nicene Fathers, Volume 8, page 688, footnote 5 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Memoirs of Edessa And Other Ancient Syriac Documents. (HTML)
Acts of Sharbil, Who Was a Priest of Idols, and Was Converted to the Confession of Christianity in Christ. (HTML)
Further, the Martyrdom of Barsamya, the Bishop of the Blessed City Edessa. (HTML)
CCEL Footnote 3223 (In-Text, Margin)
... according to their custom; there went also the wives of the chief of the wise men. And they thronged about him, and saluted him, and called him “the persecuted confessor,” “the companion of Sharbil the martyr.” And he said to them: Persecuted I am, like yourselves; but from the tortures and combs of Sharbil and his companions I am clean escaped. And they said to him: We have heard from thee that a teacher of the Church has said, “The will, according to what it is, so is it accepted.”[2 Corinthians 8:12] And, when he was entered into the church, he and all the people that were with him, he stood up and prayed, and blessed them and sent them away to their homes rejoicing and praising God for the deliverance which He had wrought for them and for the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 341, footnote 9 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The history of the city of God from Noah to the time of the kings of Israel. (HTML)
About the Prefigured Change of the Israelitic Kingdom and Priesthood, and About the Things Hannah the Mother of Samuel Prophesied, Personating the Church. (HTML)
CCEL Footnote 1001 (In-Text, Margin)
... both parts of this work fulfilled in Him, to wit our Head, with whom the apostle has said our life is hid in God. “For when He spared not His own Son, but delivered Him up for us all,” in that way, certainly, He has killed Him. And forasmuch as He raised Him up again from the dead, He has made Him alive again. And since His voice is acknowledged in the prophecy, “Thou wilt not leave my soul in hell,” He has brought Him down to hell and brought Him up again. By this poverty of His we are made rich;[2 Corinthians 8:9] for “the Lord maketh poor and maketh rich.” But that we may know what this is, let us hear what follows: “He bringeth low and lifteth up;” and truly He humbles the proud and exalts the humble. Which we also read elsewhere, “God resisteth the proud, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 596, footnote 2 (Image)
Augustine: The City of God, Christian Doctrine
Truth is More Important Than Expression. What is Meant by Strife About Words. (HTML)
CCEL Footnote 2014 (In-Text, Margin)
61. Such a teacher as is here described may, to secure compliance, speak not only quietly and temperately, but even vehemently, without any breach of modesty, because his life protects him against contempt. For while he pursues an upright life, he takes care to maintain a good reputation as well, providing things honest in the sight of God and men,[2 Corinthians 8:21] fearing God, and caring for men. In his very speech even he prefers to please by matter rather than by words; thinks that a thing is well said in proportion as it is true in fact, and that a teacher should govern his words, not let the words govern him. This is what the apostle says: “Not with wisdom of words, lest the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 426, footnote 13 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Of Holy Virginity. (HTML)
Section 28 (HTML)
CCEL Footnote 2082 (In-Text, Margin)
28. Therefore let the rest of the faithful, who have lost virginity, follow the Lamb, not whithersoever He shall have gone, but so far as ever they shall have been able. But they are able every where, save when He walks in the grace of virginity. “Blessed are the poor in spirit;” imitate Him, Who, whereas “He was rich, was made poor for your sakes.”[2 Corinthians 8:9] “Blessed are the meek;” imitate Him, Who said, “Learn of Me, for I am meek and lowly of heart.” “Blessed are they that mourn;” imitate Him, Who “wept over” Jerusalem. “Blessed are they, who hunger and thirst after righteousness;” imitate Him, Who said, “My meat is to do the will of Him Who sent Me.” “Blessed are the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 453, footnote 3 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On the Good of Widowhood. (HTML)
Section 27 (HTML)
CCEL Footnote 2293 (In-Text, Margin)
... what they see, but what they think. Wherefore whosoever guards his life from charges of shameful and evil deeds, does good to himself; but whosoever guards his character too, is merciful also towards others. For unto ourselves our own life is necessary, unto others our character; and certainly even what we mercifully minister unto others, for their health, abounds also to our own profit. Whence not in vain the Apostle, “We provide good things,” saith he, “not only before God, but also before men;”[2 Corinthians 8:21] also he saith, “Please ye all men through all things; even as I also please all men through all things, not seeking what is of profit unto myself, but what unto many, that they may be saved.” Also in a certain exhortation he says, “For the rest, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 513, footnote 1 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Of the Work of Monks. (HTML)
Section 17 (HTML)
CCEL Footnote 2535 (In-Text, Margin)
... accord he went forth unto you. And we have sent with him the brother, whose praise is in the Gospel throughout all the Churches; and not that only, but he was also ordained of the Churches as a companion of our travail, with this grace which is administered by us to the glory of the Lord, and our ready mind: avoiding this, that no man should blame us in this abundance which is administered by us. For we provide for honest things, not only in the sight of the Lord, but also in the sight of men.”[2 Corinthians 8:1-21] In these words appeareth how much the Apostle willed it not only to be the care of the holy congregations to minister necessaries to the holy servants of God, giving counsel in this, because this was profitable more to the persons themselves who did ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 253, footnote 5 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Grace of Christ, and on Original Sin. (HTML)
On Original Sin. (HTML)
Difficulty of Believing Original Sin. Man’s Vice is a Beast’s Nature. (HTML)
CCEL Footnote 2039 (In-Text, Margin)
... proceeds, not from the divine work, but from the will of man;—since also the impure spirit itself is a good thing considered as spirit, but evil in that it is impure? For the one is of God, and is His work, while the other emanates from man’s own will. The stronger nature, therefore, that is, the angelic one, keeps the lower, or human, nature in subjection, by reason of the association of vice with the latter. Accordingly the Mediator, who was stronger than the angels, became weak for man’s sake.[2 Corinthians 8:9] So that the pride of the Destroyer is destroyed by the humility of the Redeemer; and he who makes his boast over the sons of men of his angelic strength, is vanquished by the Son of God in the human weakness which He assumed.
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 401, footnote 10 (Image)
Augustine: Anti-Pelagian Writings
A Treatise Against Two Letters of the Pelagians. (HTML)
Book II (HTML)
According to Whose Purpose the Elect are Called. (HTML)
CCEL Footnote 2674 (In-Text, Margin)
... whereof it is said, “He worketh together all things for good for those who are called according to the purpose.” But subsequent grace indeed assists man’s good purpose, but the purpose would not itself exist if grace did not precede. The desire of man, also, which is called good, although in beginning to exist it is aided by grace, yet does not begin without grace, but is inspired by Him of whom the apostle says, “But thanks be to God, who has given the same desire for you in the heart of Titus.”[2 Corinthians 8:16] If God gives desire that every one may have it for others, who else will give it that a man may have it for himself?
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 445, footnote 20 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Abstract. (HTML)
The Divine Commands Which are Most Suited to the Will Itself Illustrate Its Freedom. (HTML)
CCEL Footnote 2978 (In-Text, Margin)
... will.” So also that the Apostle Paul says: “Let him do what he willeth; he sinneth not if he marry. Nevertheless, he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.” And so again, “If I do this willingly, I have a reward;” while in another passage he says, “Be ye sober and righteous, and sin not;” and again, “As ye have a readiness to will, so also let there be a prompt performance;”[2 Corinthians 8:11] then he remarks to Timothy about the younger widows, “When they have begun to wax wanton against Christ, they choose to marry.” So in another passage, “All that will to live godly in Christ Jesus shall suffer persecution;” while to Timothy himself ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 271, footnote 9 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On that which is written in the Gospel, Matt. v. 16, 'Even so let your light shine before men, that they may see your good works, and glorify your Father Who is in Heaven:' and contrariwise, Chap. vi., 'Take heed that ye do not your righteousness before men, to be seen of them.' (HTML)
CCEL Footnote 1940 (In-Text, Margin)
... not condemn the slothful servant, if he commanded those things which could by no means be done. For give ear to “Paul, the servant of Jesus Christ, called to be an Apostle, separated unto the Gospel of God,” both doing and teaching both duties. See how his “light shineth before men, that they may see his good works. We commend ourselves,” saith he, “to every man’s conscience in the sight of God.” And again, “For we provide things honest, not only in the sight of God, but also in the sight of men.”[2 Corinthians 8:21] And again, “Please all men in all things, even as I please all men in all things.” See, on the other hand, how he takes heed, that he “do not his righteousness before men to be seen of them. Let every man,” saith he, “prove his own work, and then ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 449, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Luke xiv. 16, ‘A certain man made a great supper,’ etc. (HTML)
CCEL Footnote 3493 (In-Text, Margin)
... pleasure of the heart. Let us come, and be filled. And who came but the beggars, the “maimed,” the “halt,” the “blind”? But there came not thither the rich, and the whole, who walked, as they thought, well, and saw acutely; who had great confidence in themselves, and were therefore in the more desperate case, in proportion as they were more proud. Let the beggars come, for He inviteth them, “who, though He was rich, for our sakes became poor, that we beggars through His poverty might be enriched.”[2 Corinthians 8:9] Let the maimed come, “for they that are whole need not a physician, but they that are in evil case.” Let the halt come who may say to Him, “Set in order my steps in Thy paths.” Let the blind come who may say, “Enlighten mine eyes, that I may never ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 36, footnote 7 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm IX (HTML)
CCEL Footnote 374 (In-Text, Margin)
14. But I ask, what is that cry of the poor, which God forgetteth not? Is it that cry, the words whereof are these, “Pity me, O Lord, see my humiliation at the hands of my enemies”? (ver. 13). Why then did he not say, Pity “us” O Lord, see our humiliation at the hands of “our” enemies, as if many poor were crying; but as if one, Pity “me,” O Lord? Is it because One intercedeth for the Saints, “who” first “for our sakes became poor, though He was rich;”[2 Corinthians 8:9] and it is He who saith, “Who exaltest me from the gates of death (ver. 14), that I may declare all Thy praises in the gates of the daughter of Sion”? For man is exalted in Him, not that Man only which He beareth, which is the Head of the Church; but whichsoever one of us ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 128, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XL (HTML)
CCEL Footnote 1174 (In-Text, Margin)
... He is calling upon God, imploring Him, fearing lest he should fall away: “Make no tarrying.” What is meant by “make no tarrying”? We lately read concerning the days of tribulation: “Unless those days should be shortened, there should no flesh be saved.” The members of Christ—the Body of Christ extended everywhere—are asking of God, as one single person, one single poor man, and beggar! For He too was poor, who “though He was rich, yet became poor, that ye through His poverty might be made rich.”[2 Corinthians 8:9] It is He that maketh rich those who are the true poor; and maketh poor those who are falsely rich. He crieth unto Him; “From the end of the earth I cried unto Thee, when my heart was in heaviness.” There will come days of tribulations, and of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 129, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLI (HTML)
CCEL Footnote 1183 (In-Text, Margin)
... through all nations the Name of Christ. He who foretold of His own Death, and of His Resurrection, He who foretold of His Martyrs’ death, and of their crown, He Himself foretold of His Church things yet to come, if truth He spake twice, has He the third time lied? Vain then is what ye be lieve against Him; better is it that ye believe in Him, that ye may “understand upon the needy and poor One;” that “though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.”[2 Corinthians 8:9] …
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 396, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXXII (HTML)
CCEL Footnote 3838 (In-Text, Margin)
... is, ye who would imitate as if they were innocent those who then were silent, “how long will ye judge unrighteously, and accept the persons of the ungodly?” If the Heir comes even now, is He to be slain? Was He not willing for your sake to become as it were a child under guardians? Did not He for your sake hunger and thirst like one in need? Did He not cry to you, “Learn of Me, for I am meek and lowly of heart”? Did He not “become poor, when He was rich, that by His poverty we might be made rich”?[2 Corinthians 8:9] “Give sentence,” therefore, “for the fatherless and the poor man, justify the humble and needy” (ver. 3). Not them who for their own sake are rich and proud, but Him who for your sake was humble and poor, believe ye to be righteous: proclaim Him ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 494, footnote 9 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CII (HTML)
CCEL Footnote 4576 (In-Text, Margin)
1. Behold, one poor man prayeth, and prayeth not in silence. We may therefore hear him, and see who he is: whether it be not perchance He, of whom the Apostle saith, “Though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.”[2 Corinthians 8:9] If it is He, then, how is He poor? For in what sense He is rich, who seeth not? What then is richer than He, by whom riches were made, even those which are not true riches? For through Him we have even these riches, ability, memory, character, health of body, the senses, and the conformation of our limbs: for when these are safe, even the poor are rich. Through ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 539, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CIX (HTML)
CCEL Footnote 4932 (In-Text, Margin)
... to act mercifully” (ver. 15); either Judas, or the people itself. But “remembered not” is better understood of the people: for if they slew Christ, they might well remember the deed in penitence, and act mercifully towards His members, whom they most perseveringly persecuted. For this reason he saith, “but persecuted the poor man and the beggar” (ver. 16). It may indeed be understood of Judas; for the Lord did not disdain to become poor, when He was rich, that we might be enriched by His poverty.[2 Corinthians 8:9] But how shall I understand the word “beggar,” save perhaps because He said to the Samaritan woman, “Give me to drink,” and on the Cross He said, “I thirst.” But as to what followeth, I do not see how it can be understood of our Head Himself, that ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 79, footnote 2 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Treatise Concerning the Christian Priesthood. (HTML)
Book VI (HTML)
CCEL Footnote 211 (In-Text, Margin)
... excellent Bishop ought neither to think lightly of these, but to clear himself with all men of the charges which they bring against him, with great forbearance and meekness, pardoning their unreasonable fault-finding, rather than being indignant and angry about it. For if St. Paul feared lest he should incur a suspicion of theft, among his disciples, and therefore procured others for the management of the money, that “no one” he says, “should blame us in this abundance which is administered by us,”[2 Corinthians 8:20] how ought we not to do all so as to remove evil suspicions, even if they happen to be false, and most unreasonable, and very foreign to our thought? For we are not so utterly removed from any sin as St. Paul from theft; notwithstanding, though so ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 79, footnote 3 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Treatise Concerning the Christian Priesthood. (HTML)
Book VI (HTML)
CCEL Footnote 212 (In-Text, Margin)
... entertain, and he neither disdained the folly of the multitudes, nor did he say, “To whose mind did it ever occur to suspect such things of us, after the signs which I have wrought, and the forbearance which has marked my life, and when you all revered and admired us?” Quite the contrary: he foresaw and expected this base suspicion, and pulled it up by the roots, or rather did not suffer it to grow at all. Why? “Because,” saith he, “we provide things honest not only before the Lord, but before all men.”[2 Corinthians 8:21] So great, yea and far greater zeal must we use, to uproot and prevent floating reports which are not good, but to see beforehand from afar whence they come, and to remove beforehand the causes from which they are produced, not to wait till they are ...
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 3, footnote 3 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
A Commentary on the Acts of the Apostles (HTML)
Homily I on Acts i. 1, 2. (HTML)
CCEL Footnote 9 (In-Text, Margin)
... Now that Luke was a partaker of the Spirit, is abundantly clear, both from the miracles which even now take place; and from the fact that in those times even ordinary persons were gifted with the Holy Ghost; and again from the testimony of Paul, in these words, “Whose praise is in the Gospel” (2 Cor. viii. 18); and from the appointment to which he was chosen: for having said this, the Apostle adds, “But also appointed of the Churches to travel with us with this grace which is administered by us.”[2 Corinthians 8:18]
Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 555, footnote 1 (Image)
Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans
The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)
Homily XXXI on Rom. xvi. 5. (HTML)
CCEL Footnote 1679 (In-Text, Margin)
... further foe after they are led away, but they even experience great care from those who have taken them. But this man was continually in the midst of enemies, and saw spears on every side, and sharpened swords, and arrays, and battles. Since then it was likely that these shared many dangers with him, he calls them fellow-captives. As in another passage also, “Aristarchus my fellow-prisoner.” (Col. iv. 10.) Then another praise besides. “Who are of note among the Apostles.” And indeed to be apostles[2 Corinthians 8:23] at all is a great thing. But to be even amongst these of note, just consider what a great encomium this is! But they were of note owing to their works, to their achievements. Oh! how great is the devotion ( Ver. 25. “To send to you your messenger, and minister to my needs”; that is, I give you your own, since I send to you him that is your own, or, perhaps, that is your Teacher.[2 Corinthians 8:23] Again he adds many things concerning his love, in saying, ... persons he says, “Ye took joyfully the spoiling of your goods.” Dost thou see them contending? And if men had thus treated the Apostles, not only in Judæa, but also wherever they were among the Gentiles, what would they not have done to the believers? On this account, thou seest, he was very careful for them. For when he says, “I go unto Jerusalem to minister unto the saints”; and again, when he exhorts the Corinthians to beneficence, and says that the Macedonians had already made their contribution,[2 Corinthians 8:1-3] and says, “If it be meet that I go also,” —he means this. And when he says, “Only that we should remember the poor; the same which I also was forward to do,” —he declares this. And when he says, “They gave to me and Barnabas the right hands of ... 8. And they say that Paul meant to refer to Luke’s Gospel wherever, as if speaking of some gospel of his own, he used the words, “according to my Gospel.”[2 Corinthians 8:18] 6. And the third by Luke, the Gospel commended by Paul,[2 Corinthians 8:18] and composed for Gentile converts. Last of all that by John.” ... ecclesiastical office within the city, having been appointed to the sacred ministry in a church at Elæa, a village in the suburbs of Constantinople. This village is situated across the harbor from the city, and in it from an ancient custom the whole population annually assembled for the celebration of our Saviour’s ascension. All of the laity were warmly attached to the man because he was famous for his piety, and especially because he was diligent in the care of the poor even ‘beyond his power.’[2 Corinthians 8:3] The earnestness of the laity thus prevailed, and Sisinnius was ordained on the twenty-eighth day of February, under the following consulate, which was the twelfth of Theodosius, and the second of Valentinian. The presbyter Philip was so chagrined at ... ... declarations, which are in accordance with the holy Scriptures; namely, that the Son is by nature only-begotten of God, Word, Power, and sole Wisdom of the Father; that He is, as John said, ‘the true God,’ and, as Paul has written, ‘the brightness of the glory, and the express image of the person of the Father,’ the followers of Eusebius, drawn aside by their own vile doctrine, then began to say one to another, Let us agree, for we are also of God; ‘ There is but one God, by whom are all things[2 Corinthians 8:6]; ‘ Old things are passed away; behold, all things are become new, and all things are of God.’ They also dwelt particularly upon what is contained in ‘The Shepherd:’ ‘Believe above all that there is one God, who created and fashioned all ... .— Of Mavia, Queen of the Saracens, and the ordination[2 Corinthians 8:19] of Moses the monk. ... The apostle Paul writes to seven churches (for the eighth epistle—that to the Hebrews—is not generally counted in with the others). He instructs Timothy and Titus; he intercedes with Philemon for his runaway slave. Of him I think it better to say nothing than to write inadequately. The Acts of the Apostles seem to relate a mere unvarnished narrative descrip tive of the infancy of the newly born church; but when once we realize that their author is Luke the physician whose praise is in the gospel,[2 Corinthians 8:18] we shall see that all his words are medicine for the sick soul. The apostles James, Peter, John, and Jude, have published seven epistles at once spiritual and to the point, short and long, short that is in words but lengthy in substance so that ... 4. You can see for yourself why I mention these things; without expressly saying it I am inviting you to take up your abode at the holy places. Your abundance has supported the want of many that some day their riches may abound to supply your want;[2 Corinthians 8:14] you have made to yourself “friends of the mammon of unrighteousness that they may receive you into everlasting habitations.” Such conduct deserves praise and merits to be compared with the virtue of apostolic times. Then, as you know, believers sold their possessions and brought the prices of them and laid them down at the apostles’ feet: a symbolic act designed to shew ... ... and follow me.” And because he could not literally fulfil these directions, having a wife and little children and a large household, he made to himself friends of the mammon of unrighteousness that they might receive him into everlasting habitations. He did not once for all cast away his brethren, as did the apostles who forsook father and nets and ship, but by an equality he ministered to the want of others out of his own abundance that afterwards their wealth might be a supply for his own want.[2 Corinthians 8:14] The lady to whom this letter is addressed knows that what I narrate is only known to me by hearsay, but she is aware also that I am no Greek writer repaying with flattery some benefit conferred upon me. Far be such an imputation from all Christians. ... ... to do good. Her liberality alone knew no bounds. Indeed, so anxious was she to turn no needy person away that she borrowed money at interest and often contracted new loans to pay off old ones. I was wrong, I admit; but when I saw her so profuse in giving, I reproved her alleging the apostle’s words: “I mean not that other men be eased and ye burthened; but by an equality that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want.”[2 Corinthians 8:13-14] I quoted from the gospel the Saviour’s words: “he that hath two coats, let him impart one of them to him that hath none”; and I warned her that she might not always have means to do as she would wish. Other arguments I adduced to the same purpose; ... ... covetous, but because I have a notion that your object in remaining so long in the army is to fill that purse which the Lord has commanded you to empty. For they who have possessions and riches are bidden to sell all that they have and to give to the poor and then to follow the Saviour. Thus if your worship is rich already you ought to fulfil the command and sell your riches; or if you are still poor you ought not to amass what you will have to pay away. Christ accepts the sacrifices made for him[2 Corinthians 8:12] according as he who makes them has a willing mind. Never were any men poorer than the apostles; yet never any left more for the Lord than they. The poor widow in the gospel who cast but two mites into the treasury was set before all the men of ... ... Jerusalem and to the holy places for the faithful; not to gratify avarice, but to give relief; not to accumulate wealth, but to support the weakness of the poor body, and to stave off cold and hunger. And this custom continues in Judea to the present day, not only among us, but also among the Hebrews, so that they who meditate in the law of the Lord, day and night, and have no father upon earth except the Lord alone, may be cherished by the aid of the synagogues and of the whole world; that there may be[2 Corinthians 8:14] equality—not that some may be refreshed while others are in distress, but that the abundance of some may support the need of others. V. Let us become like Christ, since Christ became like us. Let us become God’s for His sake, since He for ours became Man. He assumed the worse that He might give us the better; He became poor that we through His poverty might be rich;[2 Corinthians 8:9] He took upon Him the form of a servant that we might receive back our liberty; He came down that we might be exalted; He was tempted that we might conquer; He was dishonoured that He might glorify us; He died that He might save us; He ascended that He might draw to Himself us, who were lying low in the Fall of sin. Let us give all, offer all, to Him Who gave ... 17. Such is my offering; if it be slight and inferior to his merit, God loveth that which is according to our power.[2 Corinthians 8:3] Part of our gift is now complete, the remainder we will now pay by offering (those of us who still survive) every year our honours and memorials. And now for thee, sacred and holy soul, we pray for an entrance into heaven; mayest thou enjoy such repose as the bosom of Abraham affords, mayest thou behold the choir of Angels, and the glories and splendours of sainted men; aye, mayest thou be united to that choir and share in their joy, ... ... the other with God; one with the flesh, the other with the spirit. I must be buried with Christ, arise with Christ, be joint heir with Christ, become the son of God, yea, God Himself. See whither our argument has carried us in its progress. I almost own myself indebted to the disaster which has inspired me with such thoughts, and made me more enamoured of my departure hence. This is the purpose of the great mystery for us. This is the purpose for us of God, Who for us was made man and became poor,[2 Corinthians 8:9] to raise our flesh, and recover His image, and remodel man, that we might all be made one in Christ, who was perfectly made in all of us all that He Himself is, that we might no longer be male and female, barbarian, Scythian, bond or free (which are ... XII. For to us there is but One God, the Father, of Whom are all things, and One Lord Jesus Christ, by Whom are all things; and One Holy Ghost, in Whom are all things;[2 Corinthians 8:6] yet these words, of, by, in, whom, do not denote a difference of nature (for if this were the case, the three prepositions, or the order of the three names would never be altered), but they characterize the personalities of a nature which is one and unconfused. And this is proved by the fact that They are again collected into one, if you will read—not carelessly—this other passage of the same Apostle, “Of Him ... ... all satiety and surfeit to creatures destitute of reason, whose life is slavish and debasing. He paid little attention to such things as, next to the appetite, are of equal rank, but, as far as possible, lived on the merest necessaries, his only luxury being to prove himself not luxurious, and not, in consequence, to have greater needs: but he looked to the lilies and the birds, whose beauty is artless, and their food casual, according to the important advice of my Christ, who made Himself poor[2 Corinthians 8:9] in the flesh for our sakes, that we might enjoy the riches of His Godhead. Hence came his single coat and well worn cloak, and his bed on the bare ground, his vigils, his unwashedness (such were his decorations) and his most sweet food and relish, ... ... is pleasing to God, and to see that he receive elementary instruction in accordance with what has been decided by the Holy Fathers, and put forth by them in writing. See too that he have put before him all things that are essential to ascetic discipline, and that so he may be introduced to the life, after having accepted, of his own accord, the labours undergone for religion’s sake, subjected himself to the Lord’s easy yoke, adopted a conversation in imitation of Him Who for our sakes became poor[2 Corinthians 8:9] and took flesh, and may run without fail to the prize of his high calling, and receive the approbation of the Lord. He is wishful to receive here the crown of God’s loves, but I have put him off, because I wish, in conjunction with your reverence, ... 151. So far we have given our advice, now let us look for our authority. First, then, no one ought to be ashamed of becoming poor after being rich, if this happens because he gives freely to the poor; for Christ became poor when He was rich, that through His poverty He might enrich all.[2 Corinthians 8:9] He has given us a rule to follow, so that we may give a good account of our reduced inheritance; whoever has stayed the hunger of the poor has lightened his distress. “Herein I give my advice,” says the Apostle, “for this is expedient for you, that ye should be followers of Christ.” Advice is given to the good, but warnings restrain the wrong-doers. ... ... authority. First, then, no one ought to be ashamed of becoming poor after being rich, if this happens because he gives freely to the poor; for Christ became poor when He was rich, that through His poverty He might enrich all. He has given us a rule to follow, so that we may give a good account of our reduced inheritance; whoever has stayed the hunger of the poor has lightened his distress. “Herein I give my advice,” says the Apostle, “for this is expedient for you, that ye should be followers of Christ.”[2 Corinthians 8:10] Advice is given to the good, but warnings restrain the wrong-doers. Again he says, as though to the good: “For ye have begun not only to do, but also to be willing, a year ago.” Both of these, and not only one, is the mark of perfection. Thus he ... ... through His poverty He might enrich all. He has given us a rule to follow, so that we may give a good account of our reduced inheritance; whoever has stayed the hunger of the poor has lightened his distress. “Herein I give my advice,” says the Apostle, “for this is expedient for you, that ye should be followers of Christ.” Advice is given to the good, but warnings restrain the wrong-doers. Again he says, as though to the good: “For ye have begun not only to do, but also to be willing, a year ago.”[2 Corinthians 8:10] Both of these, and not only one, is the mark of perfection. Thus he teaches that liberality without good-will, and good-will without liberality, are neither of them perfect. Wherefore he also urges us on to perfection, saying: “Now, therefore, ... ... advice,” says the Apostle, “for this is expedient for you, that ye should be followers of Christ.” Advice is given to the good, but warnings restrain the wrong-doers. Again he says, as though to the good: “For ye have begun not only to do, but also to be willing, a year ago.” Both of these, and not only one, is the mark of perfection. Thus he teaches that liberality without good-will, and good-will without liberality, are neither of them perfect. Wherefore he also urges us on to perfection, saying:[2 Corinthians 8:11-15] “Now, therefore, perform the doing of it; that as the will to do it was ready enough in you, so also there may be the will to accomplish it out of that which ye have. For if the will be ready, it is accepted according to that a man hath, and not ... ... if faith has led the way. Why do riches entice you? “Ye were not redeemed with gold and silver,” with possessions, or silk garments, “from your vain conversation, but with the precious Blood of Christ.” He then is rich who is an heir of God, a joint heir with Christ. Despise not the poor man, he has made you rich. “This poor man cried, and the Lord heard him.” Do not reject a poor man, Christ when He was rich became poor, and became poor because of you, that by His poverty He might make you rich.[2 Corinthians 8:9] Do not then as though rich exalt yourself, He sent forth His apostles without money. ... not let Israel go;” the other, “If I say that I know Him not, I shall be a liar like unto you: but I know Him, and keep His commandments.” The one says, “My rivers are mine and I made them:” the other: “I can do nothing of myself, but my Father who abideth in me, He doeth the works.” The one says, “All the kingdoms of the world and the glory of them are mine, and to whomsoever I will, I give them;” the other, “Though He were rich yet He became poor, that we through His poverty might be made rich.”[2 Corinthians 8:9] The one says, “As eggs are gathered together which are left, so have I gathered all the earth: and there was none that moved the wing or opened the mouth, or made the least noise;” the other, “I am become like a solitary pelican; I watched and ... ... privation without speaking rather than to be put to shame by a public appeal. These are they whom we ought to “consider” and relieve from their hidden straits in order that they may the more rejoice from the very fact that their modesty as well as poverty has been consulted. And rightly in the needy and poor do we recognize the person of Jesus Christ our Lord Himself, “Who though He was rich,” as says the blessed Apostle, “became poor, that He might enrich us by His poverty[2 Corinthians 8:9].” And that His presence might never seem to be wanting to us, He so effected the mystic union of His humility and His glory that while we adore Him as King and Lord in the Majesty of the Father, we might also feed Him in His ... 28. In the twenty-fourth year, let the Treasury praise the Son. The treasures marvelled at the Lord of treasures, when in the house of the poor He was increasing, Who made Himself poor that He might enrich all.[2 Corinthians 8:9] Blessed be Thy rule! 9. Let us take pattern, my beloved, from our Saviour, Who though He was rich, made Himself poor;[2 Corinthians 8:9] and though He was lofty, humbled His Majesty; and though His dwelling place was in heaven, He had no place to lay His head; and though He is to come upon the clouds, yet rode on a colt and so entered Jerusalem; and though He is God and Son of God, He took upon Him the likeness of a servant; and though He was (for others) rest from all weariness, yet was Himself tired with the weariness of the journey; though He was the fountain that quenches ...Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 225, footnote 1 (Image)
Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon
The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians. (HTML)
Homilies on Philippians. (HTML)
Philippians 2:19-21 (HTML)
CCEL Footnote 643 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 1, Volume 14, page 364, footnote 20 (Image)
Chrysostom: Homilies on the Gospel of St. John and the Epistle to the Hebrews
The Homilies of St. John Chrysostom on the Epistle to the Hebrews. (HTML)
Argument. (HTML)
CCEL Footnote 2695 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 137, footnote 1 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book III (HTML)
The First Successors of the Apostles. (HTML)
CCEL Footnote 615 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 273, footnote 6 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book VI (HTML)
His Review of the Canonical Scriptures. (HTML)
CCEL Footnote 1981 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 2, page 168, footnote 1 (Image)
Socrates: Church History from A.D. 305-438; Sozomenus: Church History from A.D. 323-425
The Ecclesiastical History of Socrates Scholasticus. (HTML)
Book VII (HTML)
Sisinnius is chosen to succeed Atticus. (HTML)
CCEL Footnote 986 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 45, footnote 6 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
The Ecclesiastical History of Theodoret. (HTML)
Book I (HTML)
Confutation of Arianism deduced from the Writings of Eustathius and Athanasius. (HTML)
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 125, footnote 8 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
The Ecclesiastical History of Theodoret. (HTML)
Book IV (HTML)
Of Mavia, Queen of the Saracens, and the ordination of Moses the monk. (HTML)
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 102, footnote 1 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Paulinus. (HTML)
CCEL Footnote 1528 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 153, footnote 13 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Lucinius. (HTML)
CCEL Footnote 2243 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 165, footnote 2 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Salvina. (HTML)
CCEL Footnote 2419 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 203, footnote 2 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 2879 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 288, footnote 3 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Exuperantius. (HTML)
CCEL Footnote 3924 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 422, footnote 4 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
Against Vigilantius. (HTML)
CCEL Footnote 4979 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 203, footnote 9 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
On Easter and His Reluctance. (HTML)
CCEL Footnote 2537 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 235, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
Panegyric on His Brother S. Cæsarius. (HTML)
CCEL Footnote 2962 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 237, footnote 15 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
Panegyric on His Brother S. Cæsarius. (HTML)
CCEL Footnote 2988 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 356, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
Oration on the Holy Lights. (HTML)
CCEL Footnote 3953 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 415, footnote 5 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
Funeral Oration on the Great S. Basil, Bishop of Cæsarea in Cappadocia. (HTML)
CCEL Footnote 4508 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 130, footnote 1 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
To a Solitary. (HTML)
CCEL Footnote 1978 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 26, footnote 4 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XXX. On kindness and its several parts, namely, good-will and liberality. How they are to be combined. What else is further needed for any one to show liberality in a praiseworthy manner. (HTML)
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 26, footnote 5 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XXX. On kindness and its several parts, namely, good-will and liberality. How they are to be combined. What else is further needed for any one to show liberality in a praiseworthy manner. (HTML)
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 26, footnote 6 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XXX. On kindness and its several parts, namely, good-will and liberality. How they are to be combined. What else is further needed for any one to show liberality in a praiseworthy manner. (HTML)
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 26, footnote 7 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Duties of the Clergy. (HTML)
Book I. (HTML)
Chapter XXX. On kindness and its several parts, namely, good-will and liberality. How they are to be combined. What else is further needed for any one to show liberality in a praiseworthy manner. (HTML)
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 469, footnote 12 (Image)
Ambrose: Select Works and Letters
Selections from the Letters of St. Ambrose. (HTML)
Epistle LXIII: To the Church at Vercellæ. (HTML)
CCEL Footnote 3775 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 282, footnote 10 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)
Book XII. Of the Spirit of Pride. (HTML)
Chapter VIII. How God has destroyed the pride of the devil by the virtue of humility, and various passages in proof of this. (HTML)
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 119, footnote 5 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
Upon the Collections, IV. (HTML)
CCEL Footnote 675 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 249, footnote 6 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Ephraim Syrus: Nineteen Hymns on the Nativity of Christ in the Flesh. (HTML)
Hymn XIII. (HTML)
CCEL Footnote 499 (In-Text, Margin)
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 369, footnote 1 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 905 (In-Text, Margin)