Early Church Fathers Scripture Index : Texts

2 Corinthians 8:16

There are 3 footnotes for this reference.

Ante-Nicene Fathers, Volume 4, page 332, footnote 3 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen De Principiis. (HTML)

Book III (HTML)
On the Opposing Powers. (HTML)
CCEL Footnote 2562 (In-Text, Margin)

... up against thee, leave not thy place; for soundness restrains great offences.” The Apostle Paul also will bear testimony to the same point in the words: “Casting down imaginations, and every high thing that exalted itself against the knowl edge of Christ.” That it is an effect due to God, nevertheless, is declared by David, when he says in the Psalms, “Blessed is the man whose help is in Thee, O Lord, Thy ascents (are) in his heart.” And the apostle says that “God put it into the heart of Titus.”[2 Corinthians 8:16] That certain thoughts are suggested to men’s hearts either by good or evil angels, is shown both by the angel that accompanied Tobias, and by the language of the prophet, where he says, “And the angel who spoke in me answered.” The book of the ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 513, footnote 1 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Of the Work of Monks. (HTML)

Section 17 (HTML)
CCEL Footnote 2535 (In-Text, Margin)

... accord he went forth unto you. And we have sent with him the brother, whose praise is in the Gospel throughout all the Churches; and not that only, but he was also ordained of the Churches as a companion of our travail, with this grace which is administered by us to the glory of the Lord, and our ready mind: avoiding this, that no man should blame us in this abundance which is administered by us. For we provide for honest things, not only in the sight of the Lord, but also in the sight of men.”[2 Corinthians 8:1-21] In these words appeareth how much the Apostle willed it not only to be the care of the holy congregations to minister necessaries to the holy servants of God, giving counsel in this, because this was profitable more to the persons themselves who did ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 401, footnote 10 (Image)

Augustine: Anti-Pelagian Writings

A Treatise Against Two Letters of the Pelagians. (HTML)

Book II (HTML)

According to Whose Purpose the Elect are Called. (HTML)
CCEL Footnote 2674 (In-Text, Margin)

... whereof it is said, “He worketh together all things for good for those who are called according to the purpose.” But subsequent grace indeed assists man’s good purpose, but the purpose would not itself exist if grace did not precede. The desire of man, also, which is called good, although in beginning to exist it is aided by grace, yet does not begin without grace, but is inspired by Him of whom the apostle says, “But thanks be to God, who has given the same desire for you in the heart of Titus.”[2 Corinthians 8:16] If God gives desire that every one may have it for others, who else will give it that a man may have it for himself?

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