Early Church Fathers Scripture Index : Texts
2 Corinthians 6:1
There are 6 footnotes for this reference.
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 32, footnote 8 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book I (HTML)
From the Epistles to the Corinthians. (HTML)
CCEL Footnote 359 (In-Text, Margin)
... ambassadors for Christ, as though God did beseech you by us; we pray you in Christ’s stead, to be reconciled to God. For He hath made Him to be sin for us, who knew no sin; that we might become the righteousness of God in Him. We then, as workers together with Him, beseech you also that ye receive not the grace of God in vain. (For He saith, I have heard thee in an acceptable time, and in the day of salvation have I succoured thee: behold, now is the acceptable time; behold, now is the day of salvation.)”[2 Corinthians 6:1-2] Now, if infants are not embraced within this reconciliation and salvation, who wants them for the baptism of Christ? But if they are embraced, then are they reckoned as among the dead for whom He died; nor can they be possibly reconciled and saved ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 200, footnote 4 (Image)
Augustine: Anti-Pelagian Writings
A Work on the Proceedings of Pelagius. (HTML)
The Same Continued. The Monk Pelagius. Grace is Conferred on the Unworthy. (HTML)
CCEL Footnote 1725 (In-Text, Margin)
... wroughtest then such evil, how camest thou to earn such good? Let all men hear his answer: “But by the grace of God, I am what I am.” Is there, then, no other way in which grace is commended, than because it is conferred on an unworthy recipient? “And His grace,” he adds, “which was bestowed on me was not in vain.” He says this as a lesson to others also, to show the freedom of the will, when he says: “We then, as workers together with Him, beseech you also that ye receive not the grace of God in vain.”[2 Corinthians 6:1] Whence however does he derive his proof, that “His grace bestowed on himself was not in vain,” except from the fact which he goes on to mention: “But I laboured more abundantly than they all?” So it seems he did not labour in order to receive grace, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 448, footnote 12 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Abstract. (HTML)
He Proves Out of St. Paul that Grace is Not Given According to Men’s Merits. (HTML)
CCEL Footnote 3022 (In-Text, Margin)
... And it was while he had this evil merit that a good one was rendered to him instead of the evil; and, therefore, he went on at once to say, “But by the grace of God I am what I am.” Then, in order to exhibit also his free will, he added in the next clause, “And His grace within me was not in vain, but I have laboured more abundantly than they all.” This free will of man he appeals to in the case of others also, as when he says to them, “We beseech you that ye receive not the grace of God in vain.”[2 Corinthians 6:1] Now, how could he so enjoin them, if they received God’s grace in such a manner as to lose their own will? Nevertheless, lest the will itself should be deemed capable of doing any good thing without the grace of God, after saying, “His grace within ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 167, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XLVIII (HTML)
CCEL Footnote 1588 (In-Text, Margin)
... godliness, but denying the power thereof.” Yet on account of this form of godliness they are named among God’s people. As to the floor, until the corn is threshed, belongs not the wheat only, but the chaff. But will it also belong to the garner? In the midst then of an evil people is a good people, which hath received the Mercy of God. He liveth worthily of the Mercy of God who heareth, and holdeth, and doeth what the Apostle saith, “We beseech you that ye receive not the Grace of God in vain.”[2 Corinthians 6:1] Whoso then receiveth not the Grace of God in vain, the same receiveth not only the Sacrament, but also the Mercy of God as well.…So those who have the Sacraments, and have not good manners, are both said to be of God, and not of God; are both said ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 210, footnote 20 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)
CCEL Footnote 2615 (In-Text, Margin)
26. Of this healing we, who are set over others, are the ministers and fellow-labourers;[2 Corinthians 6:1] for whom it is a great thing to recognise and heal their own passions and sicknesses: or rather, not really a great thing, only the viciousness of most of those who belong to this order has made me say so: but a much greater thing is the power to heal and skilfully cleanse those of others, to the advantage both of those who are in want of healing and of those whose charge it is to heal.
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 429, footnote 11 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XIII. The Third Conference of Abbot Chæremon. On the Protection of God. (HTML)
Chapter XII. That a good will should not always be attributed to grace, nor always to man himself. (HTML)
... subjoins: “For it is God that worketh in you both to will and to do, of His good pleasure.” And therefore he warns Timothy and says: “Neglect not the grace of God which is in thee;” and again: “For which cause I exhort thee to stir up the grace of God which is in thee.” Hence also in writing to the Corinthians he exhorts and warns them not through their unfruitful works to show themselves unworthy of the grace of God, saying: “And we helping, exhort you that ye receive not the grace of God in vain:”[2 Corinthians 6:1] for the reception of saving grace was of no profit to Simon doubtless because he had received it in vain; for he would not obey the command of the blessed Peter who said: “Repent of thine iniquity, and pray God if haply the thoughts of thine heart ...