Early Church Fathers Scripture Index : Texts

2 Corinthians 4:14

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 33, footnote 12 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Polycarp (HTML)

Epistle to the Philippians (HTML)

Chapter II.—An exhortation to virtue. (HTML)
CCEL Footnote 350 (In-Text, Margin)

... girding up your loins,” “serve the Lord in fear” and truth, as those who have forsaken the vain, empty talk and error of the multitude, and “believed in Him who raised up our Lord Jesus Christ from the dead, and gave Him glory,” and a throne at His right hand. To Him all things in heaven and on earth are subject. Him every spirit serves. He comes as the Judge of the living and the dead. His blood will God require of those who do not believe in Him. But He who raised Him up from the dead will raise[2 Corinthians 4:14] up us also, if we do His will, and walk in His commandments, and love what He loved, keeping ourselves from all unrighteousness, covetousness, love of money, evil speaking, false witness; “not rendering evil for evil, or railing for railing,” or ...

Ante-Nicene Fathers, Volume 3, page 90, footnote 5 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

The Shows, or De Spectaculis. (HTML)

Chapter XXVI. (HTML)
CCEL Footnote 372 (In-Text, Margin)

... domain.” Another case, too, is well known, in which a woman had been hearing a tragedian, and on the very night she saw in her sleep a linen cloth—the actor’s name being mentioned at the same time with strong disapproval—and five days after that woman was no more. How many other undoubted proofs we have had in the case of persons who, by keeping company with the devil in the shows, have fallen from the Lord! For no one can serve two masters. What fellowship has light with darkness, life with death?[2 Corinthians 4:14]

Ante-Nicene Fathers, Volume 3, page 455, footnote 3 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Second Epistle to the Corinthians. The Creator the Father of Mercies. Shown to Be Such in the Old Testament, and Also in Christ. The Newness of the New Testament. The Veil of Obdurate Blindness Upon Israel, Not Reprehensible on Marcion's Principles. The Jews Guilty in Rejecting the Christ of the Creator. Satan, the God of This World. The Treasure in Earthen Vessels Explained Against Marcion. The Creator's Relation to These Vessels, I.e. Our Bodies. (HTML)
CCEL Footnote 5735 (In-Text, Margin)

... borne about in our body. Now of what life of Christ does he here speak? Of that which we are now living? Then how is it, that in the words which follow he exhorts us not to the things which are seen and are temporal, but to those which are not seen and are eternal —in other words, not to the present, but to the future? But if it be of the future life of Christ that he speaks, intimating that it is to be made manifest in our body, then he has clearly predicted the resurrection of the flesh.[2 Corinthians 4:14] He says, too, that “our outward man perishes,” not meaning by an eternal perdition after death, but by labours and sufferings, in reference to which he previously said, “For which cause we will not faint.” Now, when he adds of “the inward man” also, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 188, footnote 7 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Decease of His Brother Satyrus. (HTML)

Book II. On the Belief in the Resurrection. (HTML)
CCEL Footnote 1574 (In-Text, Margin)

89. The reason, unless I am mistaken, is complete and just, but I do not require a reason from Christ. If I am convinced by reason I reject faith. Abraham believed God, let us also believe Him, that we who are heirs of his race may also be heirs of his faith. David likewise believed, and therefore did he speak; let us also believe that we may be able to speak, knowing that “He Who raised up the Lord Jesus shall raise up us also with Jesus.”[2 Corinthians 4:14] For God, Who never lies, promised this; the Truth promised this in His Gospel, when He said: “This is the will of Him that sent Me, that of all that which He hath given Me I should lose nothing, but should raise it up at the last day.” And He thought it not sufficient to have ...

Online Dictionary & Commentary of Early Church Beliefs