Early Church Fathers Scripture Index : Texts
2 Corinthians 3:16
There are 23 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 453, footnote 9 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Second Epistle to the Corinthians. The Creator the Father of Mercies. Shown to Be Such in the Old Testament, and Also in Christ. The Newness of the New Testament. The Veil of Obdurate Blindness Upon Israel, Not Reprehensible on Marcion's Principles. The Jews Guilty in Rejecting the Christ of the Creator. Satan, the God of This World. The Treasure in Earthen Vessels Explained Against Marcion. The Creator's Relation to These Vessels, I.e. Our Bodies. (HTML)
... veiled, if the predictions of Moses relating to Christ, in whom it was their duty to believe through him, are as yet unfulfilled? What had the apostle of a strange Christ to complain of, if the Jews failed in understanding the mysterious announcements of their own God, unless the veil which was upon their hearts had reference to that blindness which concealed from their eyes the Christ of Moses? Then, again, the words which follow, But when it shall turn to the Lord, the evil shall be taken away,”[2 Corinthians 3:16] properly refer to the Jew, over whose gaze Moses’ veil is spread, to the effect that, when he is turned to the faith of Christ, he will understand how Moses spoke of Christ. But how shall the veil of the Creator be taken away by the Christ of ...
Ante-Nicene Fathers, Volume 4, page 242, footnote 7 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
Book I (HTML)
On God. (HTML)
... opposed to this gross and solid body, to call it spirit, as in the expression, “The letter killeth, but the spirit giveth life,” where there can be no doubt that by “letter” are meant bodily things, and by “spirit” intellectual things, which we also term “spiritual.” The apostle, moreover, says, “Even unto this day, when Moses is read, the veil is upon their heart: nevertheless, when it shall turn to the Lord, the veil shall be taken away: and where the Spirit of the Lord is, there is liberty.”[2 Corinthians 3:15-17] For so long as any one is not converted to a spiritual understanding, a veil is placed over his heart, with which veil, i.e., a gross understanding, Scripture itself is said or thought to be covered: and this is the meaning of the statement that a ...
Ante-Nicene Fathers, Volume 5, page 509, footnote 16 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book I. (HTML)
... ye should be ignorant, that all our fathers were under the cloud.” Also in the second Epistle to the Corinthians: “Their minds are blinded even unto this day, by this same veil which is taken away in Christ, while this same veil remains in the reading of the Old Testament, which is not unveiled, because it is made void in Christ; and even to this day, if at any time Moses is read, the veil is upon their heart. But by and by, when they shall be turned unto the Lord, the veil shall be taken away.”[2 Corinthians 3:14-16] In the Gospel, the Lord after His resurrection says: “These are the words which I spake unto you while I was yet with you, that all things must be fulfilled which are written in the law of Moses, and in the prophets, and in the Psalms, concerning ...
Ante-Nicene Fathers, Volume 6, page 46, footnote 1 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Gregory Thaumaturgus. (HTML)
Dubious or Spurious Writings. (HTML)
A Sectional Confession of Faith. (HTML)
Section XX. (HTML)
... also sealed us, and given the earnest of the Spirit in our hearts.” And still more clearly he writes thus in the same epistle: “When Moses is read, the veil is upon their heart. Nevertheless when it shall turn to the Lord, the veil shall be taken away. Now the Lord is that Spirit; and where the Spirit of the Lord is, there is liberty. But we all with open face beholding as in a glass the glory of the Lord, are changed into the same image, from glory to glory, even as by the Spirit of the Lord.”[2 Corinthians 3:15-18]
Ante-Nicene Fathers, Volume 6, page 219, footnote 2 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Archelaus. (HTML)
The Acts of the Disputation with the Heresiarch Manes. (HTML)
Chapter XLIII. (HTML)
CCEL Footnote 1955 (In-Text, Margin)
... who is our Saviour, should arise, even as the apostle also says to us: “And Christ shall give thee light.” We must look, however, to what is said further on: “Their minds were blinded: for until this day remaineth the same veil in the reading of the Old Testament; it is untaken away, because it is done away in Christ. For even unto this day, when Moses is read, the veil is upon their heart. Nevertheless, when it shall turn to the Lord, the veil shall be taken away. Now the Lord is that Spirit.”[2 Corinthians 3:14-17] What, then, is meant by this? Is Moses present with us even unto this day? Is it the case that he has never slept, that he has never gone to his rest, that he has never departed this life? How is it that this phrase “unto this day” is used here? ...
Ante-Nicene Fathers, Volume 9, page 422, footnote 9 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book X. (HTML)
The Disciples as Scribes. (HTML)
... becomes nigh to admission of the Word, to him the kingdom of heaven is nigh. But if the kingdom of heaven and the kingdom of God are the same thing in reality, if not in idea, manifestly to those to whom it is said, “The kingdom of God is within you,” to them also it might be said, “The kingdom of heaven is within you;” and most of all because of the repentance from the letter unto the spirit; since “When one turn to the Lord, the veil over the letter is taken away. But the Lord is the Spirit.”[2 Corinthians 3:16-17] And he who is truly a householder is both free and rich; rich because from the office of the scribe he has been made a disciple to the kingdom of heaven, in every word of the Old Testament, and in all knowledge concerning the new teaching of Christ ...
Ante-Nicene Fathers, Volume 9, page 443, footnote 5 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Origen's Commentary on the Gospel of Matthew. (HTML)
Origen's Commentary on Matthew. (HTML)
Book XI. (HTML)
Why the Pharisees Were Not a Plant of God. Teaching of Origen on the “Bread of the Lord.” (HTML)
... “We know that the law is spiritual,” and therefore “the law is holy, and the commandment holy and righteous and good,” were the plant which the heavenly Father planted; but those who were not such, but guarded with care the letter which killeth only, were not a plant of God but of him who hardened their heart, and put a veil over it, which veil had power over them so long as they did not turn to the Lord; “for if any one should turn to the Lord, the veil is taken away, and the Lord is the Spirit.”[2 Corinthians 3:16-17] Now some one when dealing with the passage might say, that just as “not that which entereth into the mouth defileth the man,” of even though it may be thought by the Jews to be defiled, so not that which entereth into the mouth sanctifieth the man, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 347, footnote 6 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The history of the city of God from Noah to the time of the kings of Israel. (HTML)
Of the Disruption of the Kingdom of Israel, by Which the Perpetual Division of the Spiritual from the Carnal Israel Was Prefigured. (HTML)
CCEL Footnote 1040 (In-Text, Margin)
... cleaving to Christ, have continued in Him, shall ever be among those Israelites who persist in being His enemies even to the end of this life, but shall for ever remain in the separation which is here foretold. For the Old Testament, from the Mount Sinai, which gendereth to bondage, profiteth nothing, unless because it bears witness to the New Testament. Otherwise, however long Moses is read, the veil is put over their heart; but when any one shall turn thence to Christ, the veil shall be taken away.[2 Corinthians 3:15-16] For the very desire of those who turn is changed from the old to the new, so that each no longer desires to obtain carnal but spiritual felicity. Wherefore that great prophet Samuel himself, before he had anointed Saul, when he had cried to the Lord ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 351, footnote 13 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Profit of Believing. (HTML)
Section 9 (HTML)
CCEL Footnote 1722 (In-Text, Margin)
... letter killeth, but the Spirit quickeneth.” Hence it is, “That same veil remaineth in the reading of the Old Testament, which veil is not taken away; since it is made void in Christ.” For there is made void in Christ, not the Old Testament, but its veil: that so through Christ that may be understood, and, as it were, laid bare, which without Christ is obscure and covered. Forasmuch as the same Apostle straightway adds, “But when thou shalt have passed over to Christ, the veil shall be taken away.”[2 Corinthians 3:16] For he saith not, the Law shall be taken away, or, the Old Testament. Not therefore through the Grace of the Lord, as though useless things were there hidden, have they been taken away; but rather the covering whereby useful things were covered. In ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 523, footnote 3 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Of the Work of Monks. (HTML)
Section 39 (HTML)
CCEL Footnote 2609 (In-Text, Margin)
... else they are far from resembling. For those persons, hawking about a venal hypocrisy, fear lest shorn sanctity be held cheaper than long-haired; because forsooth he who sees them shall call to mind those ancients whom we read of, Samuel and the rest who did not cut off their hair. And they do not consider what is the difference between that prophetic veil, and this unveiling which is in the Gospel, of which the Apostle saith, “When thou shall go over unto Christ, the veil shall be taken away.”[2 Corinthians 3:16] That, namely, which was signified in the veil interposed between the face of Moses and the beholding of the people Israel, that same was also signified in those times by the long hair of the Saints. For the same Apostle saith, that long hair is also ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 184, footnote 7 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus denies that the prophets predicted Christ. Augustin proves such prediction from the New Testament, and expounds at length the principal types of Christ in the Old Testament. (HTML)
CCEL Footnote 416 (In-Text, Margin)
... may perhaps be believed when they are not ashamed to profess to be the followers of a deceiver, that has befallen them which the apostle asserts of the unbelieving Jews: "When Moses is read, a veil is upon their heart." Neither will this veil which keeps them from understanding Moses be taken away from them till they turn to Christ; not a Christ of their own making, but the Christ of the Hebrew prophets. For, as the apostle says, "When thou shalt turn to the Lord, the veil shall be taken away."[2 Corinthians 3:15-16] We cannot wonder that they do not believe in the Christ who rose from the dead, and who said, "All things must needs be fulfilled which were written in the law of Moses, and in the prophets, and in the Psalms, concerning me;" for this Christ has ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 195, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus denies that the prophets predicted Christ. Augustin proves such prediction from the New Testament, and expounds at length the principal types of Christ in the Old Testament. (HTML)
CCEL Footnote 464 (In-Text, Margin)
... explained, must appear trifling and ridiculous. This led Philo, a Jew of great learning, whom the Greeks speak of as rivalling Plato in eloquence, to attempt to explain some things without any reference to Christ, in whom he did not believe. His attempt only shows the inferiority of all ingenious speculations, when made without keeping Christ in view, to whom all the predictions really point. So true is that saying of the apostle: "When they shall turn to the Lord, the veil shall be taken away."[2 Corinthians 3:16] For instance, Noah’s ark is, according to Philo, a type of the human body, member by member: with this view, he shows that the numerical proportions agree perfectly. For there is no reason why a type of Christ should not be a type of the human body, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 95, footnote 2 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
Grace, Concealed in the Old Testament, is Revealed in the New. (HTML)
CCEL Footnote 824 (In-Text, Margin)
... through the Holy Spirit. And this precept alone among the others, was placed in the law, which was written on the two tables of stone, in a prefiguring shadow, under which the Jews observe the Sabbath, that by this very circumstance it might be signified that it was then the time for concealing the grace, which had to be revealed in the New Testament by the death of Christ,—the rending, as it were, of the veil. “For when,” says the apostle, “it shall turn to the Lord, the veil shall be taken away.”[2 Corinthians 3:16]
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 247, footnote 8 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
Of the agreement of the evangelists Matthew and Luke in the generations of the Lord. (HTML)
CCEL Footnote 1705 (In-Text, Margin)
... This is the advantage of their secrecy. Honour in Him then what as yet thou understandest not, and so much the more as the veils which thou seest are more in number: for the higher in honour any one is, the more veils are suspended in his palace. The veils make that which is kept secret honoured, and to those who honour it, the veils are lifted up; but as for those who mock at the veils, they are driven away from even approaching them. Because then we “turn unto Christ, the veil is taken away.”[2 Corinthians 3:16]
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 336, footnote 10 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, Matt. xiii. 52, ‘Therefore every scribe who hath been made a disciple to the kingdom of Heaven,’ etc. (HTML)
CCEL Footnote 2538 (In-Text, Margin)
... they such as they were? “Because,” says St. Paul, “the vail is upon their heart. And they do not see that the old things are passed away, and all things are become new.” Hence it is that they were such, and all others who even now are like them. Why are they old things? Because they have been a long while published. Why new? Because they relate to the kingdom of God. How the vail then is taken away, the Apostle himself tells us. “But when thou shalt turn to the Lord, the vail shall be taken away.”[2 Corinthians 3:16] So then the Jew who does not turn to the Lord, does not carry on his mind’s eye to the end. Just as at that time the children of Israel in this figure did not carry on the gaze of their eyes “to the end,” that is, to the face of Moses. For the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 519, footnote 13 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
The tenth chapter of the Gospel of John. Of the shepherd, and the hireling, and the thief. (HTML)
CCEL Footnote 4094 (In-Text, Margin)
... were in the law given up to carnal joys and pleasures, and looking for an earthly kingdom, a vail was put upon their face, that they should not see Christ in the Scriptures. For when the vail was taken away, after that the Lord had suffered, the secrets of the temple were discovered. Accordingly when He was hanging on the Cross, the vail of the temple was rent from the top even to the bottom; and the Apostle Paul says expressly, “But when thou shalt turn to Christ, the vail shall be taken away.”[2 Corinthians 3:16] Whereas with him who turneth not to Christ, though he read the law of Moses, the vail is laid upon his heart, as the Apostle says. When the Lord then would signify beforehand that there would be some such in His Church, what did He say? “The Scribes ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 64, footnote 1 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter II. 1–11. (HTML)
CCEL Footnote 200 (In-Text, Margin)
... there was prophecy, and no times were left without the dispensation of prophecy. But the prophecy, since Christ was not understood therein, was water. For in water wine is in some manner latent. The apostle tells us what we are to understand by this water: “Even unto this day,” saith he, “whilst Moses is read, that same veil is upon their heart; that it is not unveiled because it is done away in Christ. And when thou shalt have passed over,” saith he, “to the Lord, the veil shall be taken away.”[2 Corinthians 3:14-16] By the veil he means the covering over of prophecy, so that it was not understood. When thou hast passed over to the Lord, the veil is taken away; so likewise is tastelessness taken away when thou hast passed over to the Lord; and what was water now ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 20, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm VII (HTML)
CCEL Footnote 202 (In-Text, Margin)
... war against his father, for the purpose of discovering and reporting the designs which he was taking against his father, at the instigation of Achitophel, who had revolted from David’s friendship, and was instructing by his counsel, to the best of his power, the son against the father. But since it is not the story itself which is to be the subject of consideration in this Psalm, from which the prophet hath taken a veil of mysteries, if we have passed over to Christ, let the veil be taken away.[2 Corinthians 3:16] And first let us inquire into the signification of the very names, what it means. For there have not been wanting interpreters, who investigating these same words, not carnally according to the letter, but spiritually, declare to us that Chusi ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 325, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXI (HTML)
CCEL Footnote 3157 (In-Text, Margin)
... He be with us from whom is grace, may there be with us the arm also which we are telling forth to every generation that is to come: may He be with us Himself, and as with the key of His Cross open to us the mystery that is locked up. For it was not to no purpose that when He was crucified the veil of the temple was rent in the midst, but to show that through His Passion the secret things of all mysteries were opened. May He then Himself be with men passing over unto Him, be the veil taken away:[2 Corinthians 3:16] may our Lord and Saviour Jesus Christ tell us why such a voice of the Prophet hath been sent before, “Thou hast shown to me troubles many and evil: and being turned Thou hast made me alive, and from the bottomless places of the earth again Thou hast ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 369, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXVIII (HTML)
CCEL Footnote 3555 (In-Text, Margin)
... remarkable and full of such wondrous meanings, is named the Tabernacle of Testimony, wherein was the veil over the Ark of the Law, like the veil over the face of the Minister of the Law; because in that dispensation there were “parables and propositions.” For those things which were being preached and were coining to pass were hidden in veiled meanings, and were not seen in unveiled manifestations. But “when thou shalt have passed over unto Christ,” saith the Apostle, “the veil shall be taken away.”[2 Corinthians 3:16] For “all the promises of God in Him are yea, Amen.” Whosoever therefore doth cleave to Christ, hath the whole of the good which even in the letters of the Law he perceiveth not: but whosoever is an alien from Christ, doth neither perceive, nor hath. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 312, footnote 13 (Image)
Athanasius: Select Writings and Letters
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Against the Arians. (Orationes contra Arianos IV.) (HTML)
Discourse I (HTML)
That the Son is Eternal and Increate. These attributes, being the points in dispute, are first proved by direct texts of Scripture. Concerning the 'eternal power' of God in Rom. i. 20, which is shewn to mean the Son. Remarks on the Arian formula, 'Once the Son was not,' its supporters not daring to speak of 'a time when the Son was not.' (HTML)
... the Power of God is, he teaches us elsewhere himself, ‘Christ the Power of God and the Wisdom of God.’ Surely in these words he does not designate the Father, as ye often whisper one to another, affirming that the Father is ‘His eternal power.’ This is not so; for he says not, ‘God Himself is the power,’ but ‘His is the power.’ Very plain is it to all that ‘His’ is not ‘He;’ yet not something alien but rather proper to Him. Study too the context and ‘turn to the Lord;’ now ‘the Lord is that Spirit[2 Corinthians 3:16-17];’and you will see that it is the Son who is signified.
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 33, footnote 4 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
Proof from Scripture that the Spirit is called Lord. (HTML)
CCEL Footnote 1161 (In-Text, Margin)
... cannot. Wherefore let them hear yet another testimony which distinctly calls the Spirit Lord. “The Lord,” it is said, “is that Spirit;” and again “even as from the Lord the Spirit.” But to leave no ground for objection, I will quote the actual words of the Apostle;—“For even unto this day remaineth the same veil untaken away in the reading of the Old Testament, which veil is done away in Christ.…Nevertheless, when it shall turn to the Lord, the veil shall be taken away. Now the Lord is that Spirit.”[2 Corinthians 3:16-17] Why does he speak thus? Because he who abides in the bare sense of the letter, and in it busies himself with the observances of the Law, has, as it were, got his own heart enveloped in the Jewish acceptance of the letter, like a veil; and this ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 149, footnote 9 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book III. (HTML)
Chapter XIV. Besides the evidence adduced above, other passages can be brought to prove the sovereignty of the Three Persons. Two are quoted from the Epistles to the Thessalonians, and by collating other testimonies of the Scriptures it is shown that in them dominion is claimed for the Spirit as for the other Persons. Then, by quotation of another still more express passage in the second Epistle to the Corinthians, it is inferred both that the Spirit is Lord, and that where the Lord is, there is the Spirit. (HTML)
... words in which Scripture has spoken of the Spirit as Lord, it cannot have escaped you that it is written: “Now the Lord is the Spirit.” Which the course of the whole passage shows to have been certainly said of the Holy Spirit. And so let us consider the apostolic statement: “As often as Moses is read,” says he, “a veil is laid over their heart; but when they shall be turned to the Lord, the veil shall be taken away. Now the Lord is the Spirit; but where the Spirit of the Lord is, there is liberty.”[2 Corinthians 3:15-17]