Early Church Fathers Scripture Index : Texts

2 Corinthians 1:4

There are 3 footnotes for this reference.

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 213, footnote 3 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

Homily on the Paralytic Let Down Through the Roof: and Concerning the Equality of the Divine Father and the Son. (HTML)

Homily on the Paralytic Let Down Through the Roof. (HTML)

CCEL Footnote 705 (In-Text, Margin)

... are at our disposal, such as zeal, hope in Him, thanksgiving, endurance, patience. For not only in the dangers which are beyond our strength, but in those which are proportioned to it, we need the divine assistance, if we are to make a brave stand; for elsewhere also it is said “even as the sufferings of Christ abound to us, even so our comfort also aboundeth through Christ, that we may be able to comfort those who are in any trouble, by the comfort wherewith we ourselves are comforted of God.”[2 Corinthians 1:4] So then he who comforted this man is the same who permitted the trial to be inflicted upon him. And now observe after the cure what tenderness He displays. For He did not leave him and depart, but having found him in the temple he saith “behold! ...

Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 128, footnote 8 (Image)

Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters

Dogmatic Treatises. (HTML)

Against Eunomius. (HTML)

Book II (HTML)
He proceeds to discuss the views held by Eunomius, and by the Church, touching the Holy Spirit; and to show that the Father, the Son, and the Holy Ghost are not three Gods, but one God. He also discusses different senses of “Subjection,” and therein shows that the subjection of all things to the Son is the same as the subjection of the Son to the Father. (HTML)
CCEL Footnote 457 (In-Text, Margin)

... “Comforter” equally to Himself and to the Holy Spirit; and the Father, where He is said to work comfort, surely claims as His own the name of “Comforter.” For assuredly he Who does the work of a Comforter does not disdain the name belonging to the work: for David says to the Father, “Thou, Lord, hast holpen me and comforted me,” and the great Apostle applies to the Father the same language, when he says, “Blessed be the God and Father of our Lord Jesus Christ, Who comforteth us in all our tribulation[2 Corinthians 1:3-4] ”; and John, in one of his Catholic Epistles, expressly gives to the Son the name of Comforter. Nay, more, the Lord Himself, in saying that another Comforter would be sent us, when speaking of the Spirit, clearly asserted this title of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 5, page 134, footnote 5 (Image)

Gregory of Nyssa: Dogmatic Treatises; Select Writings and Letters

Dogmatic Treatises. (HTML)

Against Eunomius. (HTML)

Book II (HTML)
Lastly he displays at length the folly of Eunomius, who at times speaks of the Holy Spirit as created, and as the fairest work of the Son, and at other times confesses, by the operations attributed to Him, that He is God, and thus ends the book. (HTML)
CCEL Footnote 507 (In-Text, Margin)

... language attests that the conversion of those in error is the work of God. For “they went astray in the wilderness in a thirsty land,” says the Psalmist, and he adds, “So He led them forth by the right way, that they might go to the city where they dwelt:” and, “when the Lord turned again the captivity of Sion.” In like manner also the comfort of the afflicted is ascribed to God, Paul thus speaking, “Blessed be God, even the Father of our Lord Jesus Christ, Who comforteth us in all our tribulation[2 Corinthians 1:3-4].” Again, the Psalmist says, speaking in the person of God, “Thou calledst upon Me in trouble and I delivered thee.” And the setting upright of those who stumble is innumerable times ascribed by Scripture to the power of the Lord: “Thou hast thrust ...

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