Early Church Fathers Scripture Index : Texts
1 Corinthians 15:53
There are 66 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 108, footnote 17 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Ignatius (HTML)
Epistle to the Tarsians (HTML)
Chapter VII.—Continuation. (HTML)
CCEL Footnote 1207 (In-Text, Margin)
And that our bodies are to rise again, He shows when He says, “Verily I say unto you, that the hour cometh, in the which all that are in the graves shall hear the voice of the Son of God; and they that hear shall live.” And [says] the apostle, “For this corruptible must put on incorruption, and this mortal must put on immortality.”[1 Corinthians 15:53] And that we must live soberly and righteously, he [shows when he] says again, “Be not deceived: neither adulterers, nor effeminate persons, nor abusers of themselves with mankind, nor fornicators, nor revilers, nor drunkards, nor thieves, can inherit the kingdom of God.” And again, “If the dead rise not, then is not Christ raised; ...
Ante-Nicene Fathers, Volume 1, page 528, footnote 8 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter II.—When Christ visited us in His grace, He did not come to what did not belong to Him: also, by shedding His true blood for us, and exhibiting to us His true flesh in the Eucharist, He conferred upon our flesh the capacity of salvation. (HTML)
CCEL Footnote 4465 (In-Text, Margin)
... of God, who contains all things, and then, through the wisdom of God, serves for the use of men, and having received the Word of God, becomes the Eucharist, which is the body and blood of Christ; so also our bodies, being nourished by it, and deposited in the earth, and suffering decomposition there, shall rise at their appointed time, the Word of God granting them resurrection to the glory of God, even the Father, who freely gives to this mortal immortality, and to this corruptible incorruption,[1 Corinthians 15:53] because the strength of God is made perfect in weakness, in order that we may never become puffed up, as if we had life from ourselves, and exalted against God, our minds becoming ungrateful; but learning by experience that we possess eternal ...
Ante-Nicene Fathers, Volume 1, page 536, footnote 11 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter X.—By a comparison drawn from the wild olive-tree, whose quality but not whose nature is changed by grafting, he proves more important things; he points out also that man without the Spirit is not capable of bringing forth fruit, or of inheriting the kingdom of God. (HTML)
CCEL Footnote 4522 (In-Text, Margin)
... engrafting of the Spirit, remains in his old condition, and being [mere] flesh and blood, he cannot inherit the kingdom of God. Rightly therefore does the apostle declare, “Flesh and blood cannot inherit the kingdom of God;” and, “Those who are in the flesh cannot please God:” not repudiating [by these words] the substance of flesh, but showing that into it the Spirit must be infused. And for this reason, he says, “This mortal must put on immortality, and this corruptible must put on incorruption.”[1 Corinthians 15:53] And again he declares, “But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you.” He sets this forth still more plainly, where he says, “The body indeed is dead, because of sin; but the Spirit is life, because of ...
Ante-Nicene Fathers, Volume 1, page 540, footnote 1 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter XIII.—In the dead who were raised by Christ we possess the highest proof of the resurrection; and our hearts are shown to be capable of life eternal, because they can now receive the Spirit of God. (HTML)
CCEL Footnote 4549 (In-Text, Margin)
... to fleshly works, as I have pointed out, so representing the apostle as contradicting himself. For immediately following, in the same Epistle, he says conclusively, speaking thus in reference to the flesh: “For this corruptible must put on incorruption, and this mortal must put on immortality. So, when this mortal shall have put on immortality, then shall be brought to pass the saying which is written, Death is swallowed up in victory. O death, where is thy sting? O death, where is thy victory?”[1 Corinthians 15:53] Now these words shall be appropriately said at the time when this mortal and corruptible flesh, which is subject to death, which also is pressed down by a certain dominion of death, rising up into life, shall put on incorruption and immortality. For ...
Ante-Nicene Fathers, Volume 1, page 541, footnote 2 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter XIII.—In the dead who were raised by Christ we possess the highest proof of the resurrection; and our hearts are shown to be capable of life eternal, because they can now receive the Spirit of God. (HTML)
CCEL Footnote 4561 (In-Text, Margin)
... either allege that the apostle expresses opinions contradicting himself, with respect to that statement, “Flesh and blood cannot inherit the kingdom of God;” or, on the other hand, they will be forced to make perverse and crooked interpretations of all the passages, so as to overturn and alter the sense of the words. For what sensible thing can they say, if they endeavour to interpret otherwise this which he writes: “For this corruptible must put on incorruption, and this mortal put on immortality;”[1 Corinthians 15:53] and, “That the life of Jesus may be made manifest in our mortal flesh;” and all the other passages in which the apostle does manifestly and clearly declare the resurrection and incorruption of the flesh? And thus shall they be compelled to put a ...
Ante-Nicene Fathers, Volume 3, page 451, footnote 12 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
Doctrine of the Resurrection of the Body, Continued. How are the Dead Raised? and with What Body Do They Come? These Questions Answered in Such a Sense as to Maintain the Truth of the Raised Body, Against Marcion. Christ as the Second Adam Connected with the Creator of the First Man. Let Us Bear the Image of the Heavenly. The Triumph Over Death in Accordance with the Prophets. Hosea and St. Paul Compared. (HTML)
... kingdom is another. The resurrection is first, and afterwards the kingdom. We say, therefore, that the flesh rises again, but that when changed it obtains the kingdom. “For the dead shall be raised incorruptible,” even those who had been corruptible when their bodies fell into decay; “and we shall be changed, in a moment, in the twinkling of an eye. For this corruptible”—and as he spake, the apostle seemingly pointed to his own flesh—“must put on incorruption, and this mortal must put on immortality,”[1 Corinthians 15:53] in order, indeed, that it may be rendered a fit substance for the kingdom of God. “For we shall be like the angels.” This will be the perfect change of our flesh—only after its resurrection. Now if, on the contrary, there is to be no flesh, how then ...
Ante-Nicene Fathers, Volume 3, page 455, footnote 19 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Eternal Home in Heaven. Beautiful Exposition by Tertullian of the Apostle's Consolatory Teaching Against the Fear of Death, So Apt to Arise Under Anti-Christian Oppression. The Judgment-Seat of Christ--The Idea, Anti-Marcionite. Paradise. Judicial Characteristics of Christ Which are Inconsistent with the Heretical Views About Him; The Apostle's Sharpness, or Severity, Shows Him to Be a Fit Preacher of the Creator's Christ. (HTML)
... oppressions of anti-christ, undergo a change, obtaining therein not so much a divestiture of body as “a clothing upon” with the vesture which is from heaven. So that whilst these shall put on over their (changed) body this, heavenly raiment, the dead also shall for their part recover their body, over which they too have a supervesture to put on, even the incorruption of heaven; because of these it was that he said: “This corruptible must put on incorruption, and this mortal must put on immortality.”[1 Corinthians 15:53] The one put on this (heavenly) apparel, when they recover their bodies; the others put it on as a supervesture, when they indeed hardly lose them (in the suddenness of their change). It was accordingly not without good reason that he described them ...
Ante-Nicene Fathers, Volume 3, page 575, footnote 7 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
Death Changes, Without Destroying, Our Mortal Bodies. Remains of the Giants. (HTML)
CCEL Footnote 7558 (In-Text, Margin)
... (though we shall not all undergo the transformation) in a moment, in the twinkling of an eye, at the last trump”—for none shall experience this change but those only who shall be found in the flesh. “And the dead,” he says, “shall be raised, and we shall be changed.” Now, after a careful consideration of this appointed order, you will be able to adjust what follows to the preceding sense. For when he adds, “This corruptible must put on incorruption, and this mortal must put on immortality,”[1 Corinthians 15:51-53] this will assuredly be that house from heaven, with which we so earnestly desire to be clothed upon, whilst groaning in this our present body,—meaning, of course, over this flesh in which we shall be surprised at last; because he says that we are ...
Ante-Nicene Fathers, Volume 3, page 584, footnote 1 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
In What Sense Flesh and Blood are Excluded from the Kingdom of God. (HTML)
CCEL Footnote 7657 (In-Text, Margin)
... quality. But they to whom it is granted to enter the kingdom of God, will have to put on the power of an incorruptible and immortal life; for without this, or before they are able to obtain it, they cannot enter into the kingdom of God. With good reason, then, flesh and blood, as we have already said, by themselves fail to obtain the kingdom of God. But inasmuch as “this corruptible (that is, the flesh) must put on incorruption, and this mortal (that is, the blood) must put on immortality,”[1 Corinthians 15:53] by the change which is to follow the resurrection, it will, for the best of reasons, happen that flesh and blood, after that change and investiture, will become able to inherit the kingdom of God—but not without the resurrection. Some will have it, ...
Ante-Nicene Fathers, Volume 3, page 588, footnote 1 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
Death Swallowed Up of Life. Meaning of This Phrase in Relation to the Resurrection of the Body. (HTML)
CCEL Footnote 7701 (In-Text, Margin)
... occasional and isolated terms, just as much as they are by connected sentences. Thus, because of the apostle’s expression, “that mortality may be swallowed up of life” —in reference to the flesh—they wrest the word swallowed up into the sense of the actual destruction of the flesh; as if we might not speak of ourselves as swallowing bile, or swallowing grief, meaning that we conceal and hide it, and keep it within ourselves. The truth is, when it is written, “This mortal must put on immortality,”[1 Corinthians 15:53] it is explained in what sense it is that “mortality is swallowed up of life”—even whilst, clothed with immortality, it is hidden and concealed, and contained within it, not as consumed, and destroyed, and lost. But death, you will say in reply to ...
Ante-Nicene Fathers, Volume 3, page 588, footnote 2 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
Death Swallowed Up of Life. Meaning of This Phrase in Relation to the Resurrection of the Body. (HTML)
CCEL Footnote 7702 (In-Text, Margin)
... destroyed, and lost. But death, you will say in reply to me, at this rate, must be safe, even when it has been swallowed up. Well, then, I ask you to distinguish words which are similar in form according to their proper meanings. Death is one thing, and mortality is another. It is one thing for death to be swallowed up, and another thing for mortality to be swallowed up. Death is incapable of immortality, but not so mortality. Besides, as it is written that “this mortal must put on immortality,”[1 Corinthians 15:53] how is this possible when it is swallowed up of life? But how is it swallowed up of life, (in the sense of destroyed by it) when it is actually received, and restored, and included in it? For the rest, it is only just and right that death should be ...
Ante-Nicene Fathers, Volume 3, page 590, footnote 2 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
Our Bodies, However Mutilated Before or After Death, Shall Recover Their Perfect Integrity in the Resurrection. Illustration of the Enfranchised Slave. (HTML)
CCEL Footnote 7724 (In-Text, Margin)
... sufficiently guaranteed in Christ; and has displayed Himself to us (in Him) not only as the restorer of the flesh, but as the repairer of its breaches. And so the apostle says: “The dead shall be raised incorruptible” (or unimpaired). But how so, unless they become entire, who have wasted away either in the loss of their health, or in the long decrepitude of the grave? For when he propounds the two clauses, that “this corruptible must put on incorruption, and this mortal must put on immortality,”[1 Corinthians 15:53] he does not repeat the same statement, but sets forth a distinction. For, by assigning immortality to the repeating of death, and incorruption to the repairing of the wasted body, he has fitted one to the raising and the other to the ...
Ante-Nicene Fathers, Volume 3, page 592, footnote 1 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
All the Characteristics of Our Bodies--Sex, Various Limbs, Etc.--Will Be Retained, Whatever Change of Functions These May Have, of Which Point, However, We are No Judges. Analogy of the Repaired Ship. (HTML)
CCEL Footnote 7747 (In-Text, Margin)
... settled the principle that the dispensation of the future state ought not to be compared with that of the present world, and that in the interval between them a change will take place; and we now add the remark, that these functions of our bodily limbs will continue to supply the needs of this life up to the moment when life itself shall pass away from time to eternity, as the natural body gives place to the spiritual, until “this mortal puts on immorality, and this corruptible puts on incorruption:”[1 Corinthians 15:53] so that when life shall itself become freed from all wants, our limbs shall then be freed also from their services, and therefore will be no longer wanted. Still, although liberated from their offices, they will be yet preserved for judgment, “that ...
Ante-Nicene Fathers, Volume 4, page 21, footnote 13 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On the Apparel of Women. (HTML)
II (HTML)
Of Dyeing the Hair. (HTML)
... to old age do attempt to change it even from white to black! O temerity! The age which is the object of our wishes and prayers blushes (for itself)! a theft is effected! youth, wherein we have sinned, is sighed after! the opportunity of sobriety is spoiled! Far from Wisdom’s daughters be folly so great! The more old age tries to conceal itself, the more will it be detected. Here is a veritable eternity, in the (perennial) youth of your head! Here we have an “incorruptibility” to “put on,”[1 Corinthians 15:53] with a view to the new house of the Lord which the divine monarchy promises! Well do you speed toward the Lord; well do you hasten to be quit of this most iniquitous world, to whom it is unsightly to approach (your own) end!
Ante-Nicene Fathers, Volume 4, page 43, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
To His Wife. (HTML)
I (HTML)
The Death of a Husband is God's Call to the Widow to Continence. Further Evidences from Scripture and from Heathenism. (HTML)
To us continence has been pointed out by the Lord of salvation as an instrument for attaining eternity, and as a testimony of (our) faith; as a commendation of this flesh of ours, which is to be sustained for the “garment of immortality,”[1 Corinthians 15:53] which is one day to supervene; for enduring, in fine, the will of God. Besides, reflect, I advise you, that there is no one who is taken out of the world but by the will of God, if, (as is the case,) not even a leaf falls from off a tree without it. The same who brings us into the world must of necessity take us out of it too. Therefore when, through the will of God, the ...
Ante-Nicene Fathers, Volume 4, page 271, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
Book II (HTML)
On the Beginning of the World, and Its Causes. (HTML)
... apostle in those passages, in which, discussing the resurrection of the dead, he says, “This corruptible must put on incorruption, and this mortal must put on immortality. When this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying which is written, Death is swallowed up in victory! Where, O death, is thy victory? O death, thy sting has been swallowed up: the sting of death is sin, and the strength of sin is the law.”[1 Corinthians 15:53-56] Some such meaning, then, as this, seems to be suggested by the apostle. For can the expression which he employs, “this corruptible,” and “this mortal,” with the gesture, as it were, of one who touches or points out, apply to anything else than to ...
Ante-Nicene Fathers, Volume 4, page 624, footnote 7 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book VII (HTML)
Chapter XXXII (HTML)
... integuments which it needed in the womb; and before doing this, it puts on another body suited for its life upon earth. Then, again, as there is “a tabernacle” and “an earthly house” which is in some sort necessary for this tabernacle, Scripture teaches us that “the earthly house of this tabernacle shall be dissolved,” but that the tabernacle shall “be clothed upon with a house not made with hands, eternal in the heavens.” The men of God say also that “the corruptible shall put on incorruption,”[1 Corinthians 15:53] which is a different thing from “the incorruptible;” and “the mortal shall put on immortality,” which is different from “the immortal.” Indeed, what “wisdom” is to “the wise,” and “justice” to “the just,” and “peace” to “the peaceable,” the same ...
Ante-Nicene Fathers, Volume 5, page 548, footnote 16 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Treatises of Cyprian. (HTML)
Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
... sown in ignominy, it rises again in glory; it is sown in weakness, it rises again in power; it is sown an animal body, it rises again a spiritual body.” And again: “For this corruptible must put on incorruption, and this mortal put on immortality. But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the word that is written, Death is absorbed into striving. Where, O death, is thy sting? Where, O death, is thy striving?”[1 Corinthians 15:53-55] Also in the Gospel according to John: “Father, I will that those whom Thou hast given me be with me where I shall be, and may see my glory which Thou hast given me before the foundation of the world.” Also according to Luke: “Now lettest Thou Thy ...
Ante-Nicene Fathers, Volume 6, page 368, footnote 1 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
From the Discourse on the Resurrection. (HTML)
Part I. (HTML)
CCEL Footnote 2880 (In-Text, Margin)
... the earth. When, then, it was overcome by corruption, and delivered over to death through disobedience, God did not leave it to corruption to be triumphed over as an inheritance; but, after conquering death by the resurrection, delivered it again to incorruption, in order that corruption might not receive the property of incorruption, but incorruption that of corruption. Therefore the apostle answers thus, “For this corruptible must put on incorruption, and this mortal must put on immortality.”[1 Corinthians 15:53] Now the corruptible and mortal putting on immortality, what else is it but that which is “sown in corruption and raised in incorruption,” —for the soul is not corruptible or mortal; but this which is mortal and corrupting is of flesh,—in order that, ...
Ante-Nicene Fathers, Volume 6, page 374, footnote 9 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Methodius. (HTML)
From the Discourse on the Resurrection. (HTML)
Part III. (HTML)
A Synopsis of Some Apostolic Words from the Same Discourse. (HTML)
... Therefore it became subject to corruption. When, then, it had been overcome by corruption, and was given over to death for chastisement, He did not leave it to be vanquished and given over as an inheritance to corruption; but again conquering death by the resurrection, He restored it to incorruption, that corruption might not inherit incorruption, but incorruption that which is corruptible. And therefore the apostle answers, “This corruptible must put on incorruption, and this mortal immortality.”[1 Corinthians 15:53] But the corruptible and mortal putting on incorruption and immortality, what else is this, but that which is sown in corruption rising in incorruption? For, “as we have borne the image of the earthly, we shall also bear the image of the heavenly.” ...
Ante-Nicene Fathers, Volume 7, page 346, footnote 1 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Victorinus (HTML)
Commentary on the Apocalypse of the Blessed John (HTML)
From the first chapter (HTML)
CCEL Footnote 2261 (In-Text, Margin)
... of seed; but the seven women are seven churches, receiving His bread, and clothed with his apparel, who ask that their reproach should be taken away, only that His name should be called upon them. The bread is the Holy Spirit, which nourishes to eternal life, promised to them, that is, by faith. And His garments wherewith they desire to be clothed are the glory of immortality, of which Paul the apostle says: “For this corruptible must put on incorruption, and this mortal must put on immortality.”[1 Corinthians 15:53] Moreover, they ask that their reproach may be taken away—that is, that they may be cleansed from their sins: for the reproach is the original sin which is taken away in baptism, and they begin to be called Christian men, which is, “Let thy name be ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 304, footnote 13 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Januarius (HTML)
CCEL Footnote 1746 (In-Text, Margin)
... things on the earth.” In the next words, “For ye are dead, and your life is hid with Christ in God; when Christ, who is our life, shall appear, then shall ye also appear with Him in glory,” he plainly gives us to understand that our passing in this present time from death to life by faith is accomplished in the hope of that future final resurrection and glory, when “this corruptible,” that is, this flesh in which we now groan, “shall put on incorruption, and this mortal shall put on immortality.”[1 Corinthians 15:53] For now, indeed, we have by faith “the first-fruits of the Spirit;” but still we “groan within ourselves, waiting for the adoption, to wit, the redemption of the body: for we are saved by hope.” While we are in this hope, “the body indeed is dead ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 306, footnote 7 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Januarius (HTML)
CCEL Footnote 1770 (In-Text, Margin)
... days shall be righteousness and abundance of peace, until the moon be destroyed;” i.e. abundance of peace shall increase so greatly, until He shall at length take away all the changeableness incidental to this mortal condition. Then shall death, the last enemy, be destroyed; and whatever obstacle to the perfection of our peace is due to the infirmity of our flesh shall be utterly consumed when this corruptible shall have put on incorruption, and this mortal shall have put on immortality.[1 Corinthians 15:53-54] We have another instance in this, that the walls of the town named Jericho—which in the Hebrew tongue is said to signify “moon”—fell when they had been compassed for the seventh time by the ark of the covenant borne round the city. For what else is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 310, footnote 6 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Januarius (HTML)
CCEL Footnote 1798 (In-Text, Margin)
... but they are not engaged in the same active exercises as shall engage the strength of their bodies when restored. Now, of this condition of active exercise the eighth day (which is also the first of the week) is a type, because it does not put an end to that repose, but glorifies it. For with the reunion of the body no hindrance of the soul’s rest returns, because in the restored body there is no corruption: for “this corruptible must put on incorruption, and this mortal must put on immortality.”[1 Corinthians 15:53] Wherefore, although the sacramental import of the 8th number, as signifying the resurrection, was by no means concealed from the holy men of old who were filled with the spirit of prophecy (for in the title of Psalms [vi. and xii.] we find the words ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 527, footnote 2 (Image)
Augustine: The City of God, Christian Doctrine
On Christian Doctrine (HTML)
Containing a General View of the Subjects Treated in Holy Scripture (HTML)
Bodily and Spiritual Death and Resurrection. (HTML)
CCEL Footnote 1731 (In-Text, Margin)
... former principle of life. And just as the soul, after it has put away and destroyed by repentance its former habits, is created anew after a better pattern, so we must hope and believe that the body, after that death which we all owe as a debt contracted through sin, shall at the resurrection be changed into a better form;—not that flesh and blood shall inherit the kingdom of God (for that is impossible), but that this corruptible shall put on incorruption, and this mortal shall put on immortality.[1 Corinthians 15:50-53] And thus the body, being the source of no uneasiness because it can feel no want, shall be animated by a spirit perfectly pure and happy, and shall enjoy unbroken peace.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 332, footnote 2 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
A Treatise on Faith and the Creed. (HTML)
Of the Catholic Church, the Remission of Sins, and the Resurrection of the Flesh. (HTML)
CCEL Footnote 1645 (In-Text, Margin)
... the flesh, is restored; but that it shall be so likewise with this visible flesh, which is the flesh according to nature, the name of which has been received by the soul, not in virtue of nature, but in reference to carnal affections: this visible flesh, then, I say, which is the flesh properly so called, must without doubt be believed to be destined to rise again. For the Apostle Paul appears to point to this, as it were, with his finger, when he says, “This corruptible must put on incorruption.”[1 Corinthians 15:53] For when he says this, he, as it were, directs his finger toward it. Now it is that which is visible that admits of being pointed out with the finger; since the soul might also have been called corruptible, for it is itself corrupted by vices ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 426, footnote 2 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Of Holy Virginity. (HTML)
Section 26 (HTML)
CCEL Footnote 2071 (In-Text, Margin)
... penny, which is given in payment to all alike when the work of the vineyard is ended? whether it be to those who have labored from the first hour, or to those who have labored one hour? What assuredly doth it signify, but something, which all shall have in common, such as is life eternal itself, the kingdom of heaven itself, where shall be all, whom God hath predestinated, called, justified, glorified? “For it behoveth that this corruptible put on incorruption, and this mortal put on immortality.”[1 Corinthians 15:53] This is that penny, wages for all. Yet “star differeth from star in glory; so also the resurrection of the dead.” These are the different merits of the Saints. For, if by that penny the heaven were signified, have not all the stars in common to be ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 500, footnote 7 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
Against Lying. (HTML)
Section 40 (HTML)
CCEL Footnote 2474 (In-Text, Margin)
... according to that grace will it so be, of which is said: “He that is born of God, sinneth not.” For were this nativity by itself alone in us, no man would sin: and when it shall be alone, no man will sin. But now, we as yet drag on that which we were born corruptible: although, according to that which we are new-born, if we walk aright, from day to day we are renewed inwardly. But when this corruptible shall have put on incorruption, life will swallow it up wholly, and not a sting of death will remain.[1 Corinthians 15:53-56] Now this sting of death is sin.
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 179, footnote 7 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus quotes passages to show that the Apostle Paul abandoned belief in the incarnation, to which he earlier held. Augustin shows that the apostle was consistent with himself in the utterances quoted. (HTML)
CCEL Footnote 387 (In-Text, Margin)
... that it is not as regards our mortal and corruptible body, but as regards our soul, that we are to be changed, it should be observed that the apostle is not speaking of the soul, but of the body, as is evident from the question he starts with: "But some one will say, How are the dead raised, and with what body do they come?" So also, in the conclusion of his argument, he leaves no doubt of what he is speaking: "This corruptible must put on incorruption, and this mortal must put on immortality."[1 Corinthians 15:35-53] Faustus denies this; and the God whom Paul declares to be "immortal, incorruptible, to whom alone is glory and honor," he makes corruptible. For in this monstrous and horrible fiction of theirs, the substance and nature of God was in danger of being ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 181, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus quotes passages to show that the Apostle Paul abandoned belief in the incarnation, to which he earlier held. Augustin shows that the apostle was consistent with himself in the utterances quoted. (HTML)
CCEL Footnote 394 (In-Text, Margin)
... resurrection quoted before: "Flesh and blood cannot inherit the kingdom of God, neither shall corruption inherit incorruption." So, after the event described in the next verse, "Behold, I show you a mystery; we shall all rise, but we shall not all be changed. In a moment, in the twinkling of an eye, at the last trump (for the trumpet shall sound); and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality,"[1 Corinthians 15:50-53] —then flesh, in the sense of the substance of the body, will, after this change, no longer have flesh, in the sense of the corruption of mortality; and yet, as regards its own nature, it will be the same flesh, the same which rises and which is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 231, footnote 4 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus willing to believe not only that the Jewish but that all Gentile prophets wrote of Christ, if it should be proved; but he would none the less insist upon rejecting their superstitions. Augustin maintains that all Moses wrote is of Christ, and that his writings must be either accepted or rejected as a whole. (HTML)
CCEL Footnote 621 (In-Text, Margin)
... changed in the resurrection, so as to be no longer corruptible and mortal. This is the apostle’s statement, and not a supposition of ours, as his next words prove. "Lo" he says, "I show you a mystery: we shall all rise again, but we shall not all be changed. In a moment, in the twinkling of an eye, at the last trump; for the last trumpet shall sound, and the dead shall rise incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality."[1 Corinthians 15:50-59] To put on immortality, the body puts off mortality. This is the mystery of circumcision, which by the law took place on the eighth day; and on the eighth day, the Lord’s day, the day after the Sabbath, was fulfilled in its true meaning by the Lord. ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 16, footnote 3 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book I (HTML)
If Adam Had Not Sinned, He Would Never Have Died. (HTML)
CCEL Footnote 214 (In-Text, Margin)
... in respect of his soul that he was “dust,” but clearly by reason of his body, and it was by the death of the self-same body that he was destined to “return to dust.” Still, although it was by reason of his body that he was dust, and although he bare about the natural body in which he was created, he would, if he had not sinned, have been changed into a spiritual body, and would have passed into the incorruptible state, which is promised to the faithful and the saints, without the peril of death.[1 Corinthians 15:52-53] And for this issue we not only are conscious in ourselves of having an earnest desire, but we learn it from the apostle’s intimation, when he says: “For in this we groan, longing to be clothed upon with our habitation which is from heaven; if so be ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 17, footnote 3 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book I (HTML)
The Words, Mortale (Capable of Dying), Mortuum (Dead), and Moriturus (Destined to Die). (HTML)
CCEL Footnote 223 (In-Text, Margin)
... death,] which the natural body had before it sinned. He does not say: “He that raised up Christ Jesus from the dead shall quicken also your dead bodies” (although he had previously said, “the body is dead”); but his words are: “He shall quicken also your mortal bodies;” so that they are not only no longer dead, but no longer mortal [or capable of dying], since the natural is raised spiritual, and this mortal body shall put on immortality, and mortality shall be swallowed up in life.[1 Corinthians 15:53]
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 76, footnote 3 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Merits and Forgiveness of Sins, and on the Baptism of Infants. (HTML)
Book III (HTML)
The Sting of Death, What? (HTML)
CCEL Footnote 694 (In-Text, Margin)
... death of the body is the result of sin. For after he had said, “This corruptible must put on incorruption, and this mortal must put on immortality: so when this corruptible shall have put on incorruption, and this mortal immortality, then,” he added, “shall be brought to pass the saying which is written, Death is swallowed up in victory. O death, where is thy victory? O death, where is thy sting?” and at last he subjoined these words: “The sting of death is sin; and the strength of sin is the law.”[1 Corinthians 15:53-56] Now, because (as the apostle’s words most plainly declare) death shall then be swallowed up in victory when this corruptible and mortal shall have put on incorruption and immortality,—that is, when “God shall quicken even our mortal bodies by His ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 114, footnote 1 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
Although Perfect Righteousness Be Not Found Here on Earth, It is Still Not Impossible. (HTML)
CCEL Footnote 1114 (In-Text, Margin)
... manner the testimony of the divine writings. Still, for all that, it must not by any means be said that the possibility is lacking to God whereby the will of man can be so assisted, that there can be accomplished in every respect even now in a man, not that righteousness only which is of faith, but that also in accordance with which we shall by and by have to live for ever in the very vision of God. For if he should now wish even that this corruptible in any particular man should put on incorruption,[1 Corinthians 15:53] and to command him so to live among mortal men (not destined himself to die) that his old nature should be wholly and entirely withdrawn, and there should be no law in his members warring against the law of his mind, —moreover, that he should ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 275, footnote 1 (Image)
Augustine: Anti-Pelagian Writings
On Marriage and Concupiscence. (HTML)
On Marriage and Concupiscence (HTML)
Concupiscence Remains After Baptism, Just as Languor Does After Recovery from Disease; Concupiscence is Diminished in Persons of Advancing Years, and Increased in the Incontinent. (HTML)
CCEL Footnote 2152 (In-Text, Margin)
... the case of a baptized parent concupiscence and not be sin, why should this same concupiscence be sin in the offspring?—the answer to be given is this: Carnal concupiscence is remitted, indeed, in baptism; not so that it is put out of existence, but so that it is not to be imputed for sin. Although its guilt is now taken away, it still remains until our entire infirmity be healed by the advancing renewal of our inner man, day by day, when at last our outward man shall be clothed with incorruption.[1 Corinthians 15:53] It does not remain, however, substantially, as a body, or a spirit; but it is nothing more than a certain affection of an evil quality, such as languor, for instance. There is not, to be sure, anything remaining which may be remitted whenever, as ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 18, footnote 4 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
Explanation of the First Part of the Sermon Delivered by Our Lord on the Mount, as Contained in the Fifth Chapter of Matthew. (HTML)
Chapter XV (HTML)
CCEL Footnote 138 (In-Text, Margin)
41. Therefore, if I were to ask any good Christian who has a wife, and even though he may still be having children by her, whether he would like to have his wife in that kingdom; mindful in any case of the promises of God, and of that life where this incorruptible shall put on incorruption, and this mortal shall put on immortality;[1 Corinthians 15:53-54] though at present hesitating from the greatness, or at least from a certain degree of love, he would reply with execration that he is strongly averse to it. Were I to ask him again, whether he would like his wife to live with him there, after the resurrection, when she had undergone that angelic change which is promised to the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 494, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, John v. 31, ‘If I bear witness of myself,’ etc.; and on the words of the apostle, Galatians v. 16, ‘Walk by the spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth,’ etc. (HTML)
CCEL Footnote 3843 (In-Text, Margin)
... there, for that there is triumphing over the now vanquished foe. Hear of this victory, in the Apostle’s own words; “This corruptible must put on incorruption, and this mortal must put on immortality. Now when this corruptible shall have put on incorruption, and this mortal shall have put on immortality; then shall be brought to pass the saying that is written, Death is swallowed up in victory.” Hear the voices of them that triumph; “O death, where is thy contention? O death, where is thy sting?”[1 Corinthians 15:53] Thou hast smitten, thou hast wounded, thou hast thrown down; but He hath been wounded for me who made me. O death, death, He who made me hath been wounded for me, and by His Death hath overcome thee. And then in triumph shall they say, “O death, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 234, footnote 6 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter VIII. 31–36. (HTML)
CCEL Footnote 771 (In-Text, Margin)
... perfect liberty in the Lord Jesus, who said, “If the Son shall make you free, then shall ye be free indeed;” and when shall it be a full and perfect liberty? When enmities are no more; when “death, the last enemy, shall be destroyed.” “For this corruptible must put on incorruption, and this mortal must put on immortality.—And when this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy struggle?”[1 Corinthians 15:53-55] What is this, “O death, where is thy struggle”? “The flesh lusteth against the spirit, and the spirit against the flesh,” but only when the flesh of sin was in vigor. “O death, where is [now] thy struggle?” Now shall we live, no more shall ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 512, footnote 6 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John IV. 12–16. (HTML)
CCEL Footnote 2433 (In-Text, Margin)
... greatness of thine ill, and not note the omnipotence of the Physician? Thou art desperate, but He is omnipotent; Whose witnesses are these that first were healed, and that announce the Physician: yet even they are made whole in hope rather than in the reality. For so saith the apostle: “For by hope we are saved.” We have begun therefore to be made whole in faith: but our wholeness shall be perfected “when this corruptible shall have put on incorruption, and this mortal shall have put on immortality.”[1 Corinthians 15:53] This is hope, not the reality. But he that rejoiceth in hope shall hold the reality also: whereas he that hath not the hope, shall not be able to attain unto the reality.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 104, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXXVIII (HTML)
CCEL Footnote 956 (In-Text, Margin)
... themselves is it come to pass, that I “called the Sabbath to remembrance:” and that very remembrance of the Sabbath, and the non-possession of it at present, prevents me from rejoicing at present; and causes me to acknowledge that there “is neither health in my very flesh,” neither ought it to be so called when I compare this sort of soundness to that soundness which I am to possess in the everlasting rest; where “this corruptible shall put on incorruption, and this mortal shall put on immortality,”[1 Corinthians 15:53] and see that in comparison with that soundness this present kind is but sickness.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 196, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LI (HTML)
CCEL Footnote 1872 (In-Text, Margin)
... plural number, “From bloods”? In many bloods, as in the origin of the sinful flesh, many sins he would have to be understood. The Apostle having regard to the very sins which come of the corruption of flesh and blood, saith, “Flesh and blood shall not possess the kingdom of God.” For doubtless, after the true faith of the same Apostle, that flesh shall rise again and shall itself gain incorruption, as He saith Himself, “This corruptible must put on incorruption, and this mortal put on immortality.”[1 Corinthians 15:53] Because then this corruption is of sin, by the name thereof sins are called. In like manner as both that morsel of flesh and member which playeth in the mouth when we articulate words is called a tongue, and that is called a tongue which by the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 407, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXXV (HTML)
CCEL Footnote 3929 (In-Text, Margin)
... tired; thou risest and refreshest thyself by walking; continue that relief, and by much walking thou art wearied; again thou wouldest sit down. Find me anything by which thou art refreshed, wherein if thou continue thou dost not again become weary. What peace then is that which men have here, opposed by so many troubles, desires, wants, wearinesses? This is no true, no perfect peace. What will be perfect peace? “This corruptible must put on incorruption, and this mortal must put on immortality.”[1 Corinthians 15:53] …Persevere in eating much; this itself will kill thee: persevere in fasting much, by this thou wilt die: sit continually, being resolved not to rise up, by this thou wilt die: be always walking so as never to take rest, by this thou wilt die; watch ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 479, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XCVII (HTML)
CCEL Footnote 4484 (In-Text, Margin)
... who threateneth take away from thee that life, God giveth thee another life: for He gave thee this life also, and without His will even this shall not be taken from thee; but if it be His will that it be taken from thee, He hath a life to give thee in exchange; fear not to be robbed for His sake. Art thou unwilling to put off a patched garment? He will give thee a robe of glory. What robe dost thou tell me of? “This corruptible must put on incorruption, and this mortal must put on immortality.”[1 Corinthians 15:53] This very flesh of thine shall not perish. Thine enemy can rage as far as to thy death: he hath not power beyond, either over thy soul, or even over thy flesh; for although he scatter thy flesh about, he hindereth not the resurrection. Men were ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 555, footnote 7 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXVI (HTML)
CCEL Footnote 5091 (In-Text, Margin)
... be; yet since we place flesh, which we are enjoined to subdue, beneath us; in the very work of chastening and subduing it, it is a great thing not to fall: but not to slip in the flesh, who can attain? “I shall please in the sight of the Lord, in the land of the living” (ver. 9).…We “labour” indeed now, because we are awaiting “the redemption of our body:” but, “when death shall have been swallowed up in victory, and this corruptible shall have put on incorruption, and this mortal immortality;”[1 Corinthians 15:53-54] then there will be no weeping, because there will be no falling; and no falling, because no corruption. And therefore we shall then no longer labour to please, but we shall be entirely pleasing in the sight of the Lord, in the land of the living.
Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 356, footnote 1 (Image)
Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon
The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians. (HTML)
Homilies on First Thessalonians. (HTML)
1 Thessalonians 4:15-17 (HTML)
CCEL Footnote 1016 (In-Text, Margin)
... this not from their own power, but from that Voice. This also Christ says in another place: “He shall send forth his Angels with a great trumpet, and they shall gather together his Elect from the four winds, from one end of heaven to the other.” (Matt. xxiv. 31.) And everywhere you see the Angels running to and fro. The Archangel therefore I think is he, who is set over those who are sent forth, and who shouts thus: “Make all men ready, for the Judge is at hand.” And what is “at the last trumpet”?[1 Corinthians 15:53] Here he implies that there are many trumpets, and that at the last the Judge descends. “And the dead,” he says, “in Christ shall rise first. Then we that are alive, that are left, shall together with them be caught up in the clouds, to meet the Lord ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 199, footnote 4 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Unconfounded. (HTML)
CCEL Footnote 1287 (In-Text, Margin)
Orth. —Therefore the bodies of all men will be changed into another substance, for all will be incorruptible and immortal. Or have you not heard the words of the Apostle, “For this corruptible must put on incorruption, and this mortal must put on immortality”?[1 Corinthians 15:53]
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 240, footnote 8 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Impassible. (HTML)
CCEL Footnote 1556 (In-Text, Margin)
“For He had not such a nature as that His life could be held by corruption, since His Godhead was not forcibly reduced to suffering. For how could it? But the manhood was renewed in incorruption. So he says ‘For this mortal must put on immortality and this corruptible must put on incorruption.’[1 Corinthians 15:53] You observe the accuracy; he points distinctly to ‘this mortal’ that you may not entertain the idea of the resurrection of any other flesh.”
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 322, footnote 4 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To John the Œconomus. (HTML)
CCEL Footnote 2130 (In-Text, Margin)
... are passed away; behold all things are become new.” He speaks of what is to be in the future as though it had already come to pass. We have not yet been gifted with immortality, but we shall be; and when so gifted we shall not become bodiless, but we shall put on immortality. “For” says the divine Apostle, “we would not be unclothed, but clothed upon, that mortality might be swallowed up of life.” And again “For this corruptible must put on incorruption, and this mortal must put on immortality.”[1 Corinthians 15:53] Thus he did not speak of the Lord as bodiless, but taught us to believe that even the visible nature is incorruptible, and glorified with the divine glory. This instruction he has given us yet more clearly in the Epistle to the Philippians; “For our ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 561, footnote 11 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)
A Commentary on the Apostles' Creed. (HTML)
Section 45 (HTML)
CCEL Footnote 3426 (In-Text, Margin)
... that we have cited from the divine books. What else does Job signify in the place which we explained above, “He will raise again my skin, which is now draining this cup of suffering,” that is, which is undergoing these torments? Does he not plainly say that there will be a resurrection of this flesh, this, I mean, which is now undergoing the extremity of trials and tribulations? Moreover, when the Apostle says, “This corruptible must put on incorruption, and this mortal must put on immortality,”[1 Corinthians 15:53] are not his words those of one who in a manner touches his body and places his finger upon it? This body then, which is now corruptible, will by the grace of the resurrection be incorruptible, and this which is now mortal will be clothed with ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 47, footnote 7 (Image)
Athanasius: Select Writings and Letters
The Incarnation of the Word. (HTML)
On the Incarnation of the Word. (HTML)
Death brought to nought by the death of Christ. Why then did not Christ die privately, or in a more honourable way? He was not subject to natural death, but had to die at the hands of others. Why then did He die? Nay but for that purpose He came, and but for that, He could not have risen. (HTML)
CCEL Footnote 259 (In-Text, Margin)
... put away by the grace of the Resurrection, henceforth we are only dissolved, agreeably to our bodies’ mortal nature, at the time God has fixed for each, that we may be able to gain a better resurrection. 2. For like the seeds which are cast into the earth, we do not perish by dissolution, but sown in the earth, shall rise again, death having been brought to nought by the grace of the Saviour. Hence it is that blessed Paul, who was made a surety of the Resurrection to all, says: “This corruptible[1 Corinthians 15:53] must put on incorruption, and this mortal must put on immortality; but when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 520, footnote 15 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 334. Easter-day, xii Pharmuthi, vii Id. April; xvii Moon; Æra Dioclet. 50; Coss. Optatus Patricius, Anicius Paulinus; Præfect, Philagrius, the Cappadocian; vii Indict. (HTML)
... to ourselves, but to Him who died for us, and rose again.’ No longer then ought we to live to ourselves, but, as servants to the Lord. And not in vain should we receive the grace, as the time is especially an acceptable one, and the day of salvation hath dawned, even the death of our Redeemer. For even for our sakes the Word came down, and being incorruptible, put on a corruptible body for the salvation of all of us. Of which Paul was confident, saying, ‘This corruptible must put on incorruption[1 Corinthians 15:53].’ The Lord too was sacrificed, that by His blood He might abolish death. Full well did He once, in a certain place, blame those who participated vainly in the shedding of His blood, while they did not delight themselves in the flesh of the Word, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 538, footnote 3 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 339. Coss. Constantius Augustus II, Constans I; Præfect, Philagrius the Cappadocian, for the second time; Indict. xii; Easter-day xvii Kal. Mai, xx Pharmuthi; Æra Dioclet. 55. (HTML)
... even our own incorruptibility, through the body of the Lord. For since He rose gloriously, it is clear that the resurrection of all of us will take place; and since His body remained without corruption, there can be no doubt regarding our incorruption. For as by one man, as saith Paul (and it is the truth), sin passed upon all men, so by the resurrection of our Lord Jesus Christ, we shall all rise. ‘For,’ he says, ‘this corruptible must put on incorruption, and this mortal must put on immortality[1 Corinthians 15:53].’ Now this came to pass in the time of the Passion, in which our Lord died for us, for ‘our Passover, Christ, is sacrificed.’ Therefore, because He was sacrificed, let each of us feed upon Him, and with alacrity and diligence partake of His ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 572, footnote 14 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Personal Letters. (HTML)
To Epictetus. (HTML)
... because the Word, being by Nature God, is impassible. And while He, the incorporeal, was in the passible Body, the Body had in it the impassible Word, which was destroying the infirmities inherent in the Body. But this He did, and so it was, in order that Himself taking what was ours and offering it as a sacrifice, He might do away with it, and conversely might invest us with what was His, and cause the Apostle to say: ‘This corruptible must put on incorruption, and this mortal put on immortality[1 Corinthians 15:53].’
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 579, footnote 7 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Personal Letters. (HTML)
Letter to Maximus. (Written about 371 A.D.) (HTML)
... Let then the unbelievers perceive this, and learn that while as a Babe He lay in a manger, He subjected the Magi and was worshipped by them; and while as a Child He came down to Egypt, He brought to nought the hand-made objects of its idolatry: and crucified in the flesh, He raised the dead long since turned to corruption. And it has been made plain to all that not for His own sake but for ours He underwent all things, that we by His sufferings might put on freedom from suffering and incorruption[1 Corinthians 15:53], and abide unto life eternal.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 18, footnote 1 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Heliodorus, Monk. (HTML)
CCEL Footnote 253 (In-Text, Margin)
11. It shall come, it shall come, that day when this corruptible shall put on incorrup tion, and this mortal shall put on immortality.[1 Corinthians 15:53] Then shall that servant be blessed whom the Lord shall find watching. Then at the sound of the trumpet the earth and its peoples shall tremble, but you shall rejoice. The world shall howl at the Lord who comes to judge it, and the tribes of the earth shall smite the breast. Once mighty kings shall tremble in their nakedness. Venus shall be exposed, and her son too. Jupiter with his fiery bolts will be brought to trial; and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 155, footnote 16 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Theodora. (HTML)
CCEL Footnote 2284 (In-Text, Margin)
... same as when, disregarding his claim on you as a husband, he resolved to treat you even on earth as a sister, or indeed I may say as a brother, for difference of sex while essential to marriage is not so to a continent tie. And since even in the flesh, if we are born again in Christ, we are no longer Greek and Barbarian, bond and free, male and female, but are all one in Him, how much more true will this be when this corruptible has put on incorruption and when this mortal has put on immortality.[1 Corinthians 15:53] “In the resurrection,” the Lord tells us, “they neither marry nor are given in marriage but are as the angels…in heaven.” Now when it is said that they neither marry nor are given in marriage but are as the angels in heaven, there is no taking away ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 240, footnote 1 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Avitus. (HTML)
CCEL Footnote 3371 (In-Text, Margin)
... of the discussion makes necessary, all things can live without body, all bodily existence shall be swallowed up and that which once has been made out of nothing shall again be reduced to nothing. And yet a time will come when its use will be once more necessary.” And in the same context: “but if, as reason and the authority of scripture shew, this corruptible shall put on incorruption and this mortal shall put on immortality, death shall be swallowed up in victory and corruption in incorruption.[1 Corinthians 15:53-54] And it may be that all bodily existence shall be removed, for it is only in this that death can operate.” And a little farther on: “if these things are not contrary to the faith, it may be that we shall some day live in a disembodied state. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 437, footnote 4 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
To Pammachius against John of Jerusalem. (HTML)
CCEL Footnote 5046 (In-Text, Margin)
... prerogatives. He ate and drank after His resurrection, and appeared in clothing, and allowed Himself to be touched, that He might make His doubting Apostles believe in His resurrection. But still He does not fail to manifest the nature of an aërial and spiritual body. For He enters when the doors are shut, and in the breaking of bread vanishes out of sight. Does it follow then that after our resurrection we shall eat and drink, and perform the offices of nature? If so, what becomes of the promise,[1 Corinthians 15:53] ‘The mortal must put on immortality.’”
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 438, footnote 11 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
To Pammachius against John of Jerusalem. (HTML)
CCEL Footnote 5057 (In-Text, Margin)
29. The true confession of the resurrection declares that the flesh will be glorious, but without destroying its reality. And when the Apostle says,[1 Corinthians 15:53] “This is corruptible and mortal,” his words denote this very body, that is to say, the flesh which was then seen. But when he adds that it puts on incorruption and immortality, he does not say that that which is put on, that is the clothing, does away with the body which it adorns in glory, but that it makes that body glorious, which before lacked glory; so that the more worthless robe of mortality and weakness ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 139, footnote 7 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And in One Holy Catholic Church, and in the Resurrection of the Flesh, and the Life Everlasting. (HTML)
CCEL Footnote 2292 (In-Text, Margin)
18. But especially mark this, how very pointedly Paul says, For this corruptible must put on incorruption, and this mortal must put on immortality[1 Corinthians 15:53]. For this body shall be raised not remaining weak as now; but raised the very same body, though by putting on incorruption it shall be fashioned anew,—as iron blending with fire becomes fire, or rather as He knows how, the Lord who raises us. This body therefore shall be raised, but it shall abide not such as it now is, but an eternal body; no longer needing for its life such nourishment as now, nor stairs for its ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 182, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Decease of His Brother Satyrus. (HTML)
Book II. On the Belief in the Resurrection. (HTML)
CCEL Footnote 1533 (In-Text, Margin)
54. Why doubt that body shall rise again from body? Grain is sown, grain comes up again: fruit is sown, fruit comes up again; but the grain is clothed with blossom and husk. “And this mortal must put on immortality, and this corruptible must put on incorruption.”[1 Corinthians 15:53] The blossom of the resurrection is immortality, the blossom of the resurrection is incorruption. For what is more fruitful than perpetual rest? what supplied with richer store than everlasting security? Here is that abundant fruit, by whose increase man’s nature shoots forth more abundantly after death.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 197, footnote 1 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Decease of His Brother Satyrus. (HTML)
Book II. On the Belief in the Resurrection. (HTML)
CCEL Footnote 1660 (In-Text, Margin)
135. For what comfort have I left but that I hope to come quickly to thee, my brother, and that thy departure will not cause a long severance between us, and that it may be granted me, through thy intercessions, that thou mayest quickly call me who long for thee. For who is there who ought not to wish for himself beyond all else that “this corruptible should put on incorruption, and this mortal put on immortality”?[1 Corinthians 15:53] that we who succumb to death through the frailty of the body, being raised above nature, may no longer have to fear death.
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 299, footnote 4 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference I. First Conference of Abbot Moses. (HTML)
Chapter X. The answer that not the reward, but the doing of them will come to an end. (HTML)
... taken away. For diligence in reading, and self-denial in fasting, are usefully practised for purifying the heart and chastening the flesh in this life only, as long as “the flesh lusteth against the spirit,” and sometimes we see that even in this life they are taken away from those men who are worn out with excessive toil, or bodily infirmity or old age, and cannot be practised by them. How much more then will they come to an end hereafter, when “this corruptible shall have put on incorruption,”[1 Corinthians 15:53] and the body which is now “a natural body” shall have risen “a spiritual body” and the flesh shall have begun to be such that it no longer lusts against the spirit? And of this the blessed Apostle also clearly speaks, when he says that “bodily ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 204, footnote 4 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
A Homily on the Beatitudes, St. Matt. v. 1-9. (HTML)
CCEL Footnote 1237 (In-Text, Margin)
... weakness nor will it any more have to be said “The body which is corrupted, weigheth upon the soul, and its earthly house presseth down the sense which thinketh many things:” for the earth will not struggle against its tenant, and will not venture on any insubordination against the rule of its governor. For the meek shall possess it in perpetual peace, and nothing shall be taken from their rights, “when this corruptible shall have put on incorruption, and this mortal shall have put on immortality[1 Corinthians 15:53]:” that their danger may turn into reward, and what was a burden become an honour.
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 374, footnote 9 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 953 (In-Text, Margin)
... shall have clothed ourselves, may we not be found naked. And again he said:— We shall all sleep, but in the resurrection we shall not all be changed. And again he said:— This which dies shall put on that which dies not, and this which is corruptible that which is incorruptible, and when this which dies shall have put on that which dies not, and this corruptible that which is incorruptible, then shall be accomplished that word which is written that death is swallowed up by victory.[1 Corinthians 15:53-54] Again he said:— Suddenly as the twinkling of an eye, the dead shall rise incorruptible and we shall be changed. And they who shall be changed shall put on the form of that heavenly Adam and shall become spiritual. And those who shall not be ...