Early Church Fathers Scripture Index : Texts
1 Corinthians 15:51
There are 18 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 473, footnote 17 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
The Epistle to the Philippians. The Variances Amongst the Preachers of Christ No Argument that There Was More Than One Only Christ. St. Paul's Phrases--Form of a Servant, Likeness, and Fashion of a Man--No Sanction of Docetism. No Antithesis (Such as Marcion Alleged) in the God of Judaism and the God of the Gospel Deducible from Certain Contrasts Mentioned in This Epistle. A Parallel with a Passage in Genesis. The Resurrection of the Body, and the Change Thereof. (HTML)
... Therefore “one star differeth from another star in glory.” If, again, Christ in His advent from heaven “shall change the body of our humiliation, that it may be fashioned like unto His glorious body,” it follows that this body of ours shall rise again, which is now in a state of humiliation in its sufferings and according to the law of mortality drops into the ground. But how shall it be changed, if it shall have no real existence? If, however, this is only said of those who shall be found in the flesh[1 Corinthians 15:51-52] at the advent of God, and who shall have to be changed,” what shall they do who will rise first? They will have no substance from which to undergo a change. But he says (elsewhere), “We shall be caught up together with them in the clouds, to meet ...
Ante-Nicene Fathers, Volume 3, page 575, footnote 7 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
Death Changes, Without Destroying, Our Mortal Bodies. Remains of the Giants. (HTML)
CCEL Footnote 7558 (In-Text, Margin)
... (though we shall not all undergo the transformation) in a moment, in the twinkling of an eye, at the last trump”—for none shall experience this change but those only who shall be found in the flesh. “And the dead,” he says, “shall be raised, and we shall be changed.” Now, after a careful consideration of this appointed order, you will be able to adjust what follows to the preceding sense. For when he adds, “This corruptible must put on incorruption, and this mortal must put on immortality,”[1 Corinthians 15:51-53] this will assuredly be that house from heaven, with which we so earnestly desire to be clothed upon, whilst groaning in this our present body,—meaning, of course, over this flesh in which we shall be surprised at last; because he says that we are ...
Ante-Nicene Fathers, Volume 4, page 550, footnote 5 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book V (HTML)
Chapter XVII (HTML)
... us that there will remain at the time of the visitation which is to come upon the world by the fire of purification, not only those who are then alive, but also those who are long ago dead;” not observing that it is with a secret kind of wisdom that it was said by the apostle of Jesus: “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.”[1 Corinthians 15:51-52] Now he ought to have noticed what was the meaning of him who uttered these words, as being one who was by no means dead, who made a distinction between himself and those like him and the dead, and who said afterwards, “The dead shall be raised ...
Ante-Nicene Fathers, Volume 4, page 551, footnote 7 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book V (HTML)
Chapter XIX (HTML)
... order that we might not misapprehend his meaning), after “Let us bear the image of the heavenly,” these words also: “Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.” Then, knowing that there was a secret and mystical meaning in the passage, as was becoming in one who was leaving, in his Epistles, to those who were to come after him words full of significance, he subjoins the following, “Behold, I show you a mystery;”[1 Corinthians 15:51] which is his usual style in introducing matters of a profounder and more mystical nature, and such as are fittingly concealed from the multitude, as is written in the book of Tobit: “It is good to keep close the secret of a king, but honourable to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 138, footnote 2 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He speaks of his design of forsaking the profession of rhetoric; of the death of his friends, Nebridius and Verecundus; of having received baptism in the thirty-third year of his age; and of the virtues and death of his mother, Monica. (HTML)
A Conversation He Had with His Mother Concerning the Kingdom of Heaven. (HTML)
CCEL Footnote 781 (In-Text, Margin)
... strained ourselves, and with rapid thought touched on that Eternal Wisdom which remaineth over all. If this could be sustained, and other visions of a far different kind be withdrawn, and this one ravish, and absorb, and envelope its beholder amid these inward joys, so that his life might be eternally like that one moment of knowledge which we now sighed after, were not this “Enter thou into the joy of Thy Lord”? And when shall that be? When we shall all rise again; but all shall not be changed.[1 Corinthians 15:51]
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 312, footnote 1 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
Letters of St. Augustin (HTML)
Letters of St. Augustin (HTML)
To Januarius (HTML)
CCEL Footnote 1813 (In-Text, Margin)
... difficulties; let us not lose that breadth of cheerfulness, of which it is written, “Rejoicing in hope,” because this follows,—“patient in tribulation.” The new life, therefore, is meanwhile begun in faith, and maintained by hope: for it shall only then be perfect when this mortal shall be swallowed up in life, and death swallowed up in victory; when the last enemy, death, shall be destroyed; when we shall be changed, and made like the angels: for “we shall all rise again, but we shall not all be changed.”[1 Corinthians 15:51] Again, the Lord saith, “They shall be equal unto the angels.” We now are apprehended by Him in fear by faith: then we shall apprehend Him in love by sight. For “whilst we are at home in the body, we are absent from the Lord: for we walk by faith, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 439, footnote 5 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the last judgment, and the declarations regarding it in the Old and New Testaments. (HTML)
What the Same Apostle Taught in the First Epistle to the Thessalonians Regarding the Resurrection of the Dead. (HTML)
CCEL Footnote 1412 (In-Text, Margin)
But, on the other hand, there meets us the saying of the same apostle when he was speaking to the Corinthians about the resurrection of the body, “We shall all rise,” or, as other read, “We shall all sleep.”[1 Corinthians 15:51] Since, then, there can be no resurrection unless death has preceded, and since we can in this passage understand by sleep nothing else than death, how shall all either sleep or rise again if so many persons whom Christ shall find in the body shall neither sleep nor rise again? If, then, we believe that the saints who shall be found alive at Christ’s coming, and shall be caught up to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 527, footnote 2 (Image)
Augustine: The City of God, Christian Doctrine
On Christian Doctrine (HTML)
Containing a General View of the Subjects Treated in Holy Scripture (HTML)
Bodily and Spiritual Death and Resurrection. (HTML)
CCEL Footnote 1731 (In-Text, Margin)
... former principle of life. And just as the soul, after it has put away and destroyed by repentance its former habits, is created anew after a better pattern, so we must hope and believe that the body, after that death which we all owe as a debt contracted through sin, shall at the resurrection be changed into a better form;—not that flesh and blood shall inherit the kingdom of God (for that is impossible), but that this corruptible shall put on incorruption, and this mortal shall put on immortality.[1 Corinthians 15:50-53] And thus the body, being the source of no uneasiness because it can feel no want, shall be animated by a spirit perfectly pure and happy, and shall enjoy unbroken peace.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 326, footnote 11 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
A Treatise on Faith and the Creed. (HTML)
Of Christ’s Ascension into Heaven. (HTML)
CCEL Footnote 1580 (In-Text, Margin)
... inasmuch as at present, too, our body, which is called animal (animale), has not been turned into soul and become soul (anima). But by a spiritual body is meant one which has been made subject to spirit in such wise that it is adapted to a heavenly habitation, all frailty and every earthly blemish having been changed and converted into heavenly purity and stability. This is the change concerning which the apostle likewise speaks thus: “We shall all rise, but we shall not all be changed.”[1 Corinthians 15:51] And that this change is made not unto the worse, but unto the better, the same [apostle] teaches, when he says, “And we shall be changed.” But the question as to where and in what manner the Lord’s body is in heaven, is one which it would be ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 179, footnote 7 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus quotes passages to show that the Apostle Paul abandoned belief in the incarnation, to which he earlier held. Augustin shows that the apostle was consistent with himself in the utterances quoted. (HTML)
CCEL Footnote 387 (In-Text, Margin)
... that it is not as regards our mortal and corruptible body, but as regards our soul, that we are to be changed, it should be observed that the apostle is not speaking of the soul, but of the body, as is evident from the question he starts with: "But some one will say, How are the dead raised, and with what body do they come?" So also, in the conclusion of his argument, he leaves no doubt of what he is speaking: "This corruptible must put on incorruption, and this mortal must put on immortality."[1 Corinthians 15:35-53] Faustus denies this; and the God whom Paul declares to be "immortal, incorruptible, to whom alone is glory and honor," he makes corruptible. For in this monstrous and horrible fiction of theirs, the substance and nature of God was in danger of being ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 181, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus quotes passages to show that the Apostle Paul abandoned belief in the incarnation, to which he earlier held. Augustin shows that the apostle was consistent with himself in the utterances quoted. (HTML)
CCEL Footnote 394 (In-Text, Margin)
... resurrection quoted before: "Flesh and blood cannot inherit the kingdom of God, neither shall corruption inherit incorruption." So, after the event described in the next verse, "Behold, I show you a mystery; we shall all rise, but we shall not all be changed. In a moment, in the twinkling of an eye, at the last trump (for the trumpet shall sound); and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality,"[1 Corinthians 15:50-53] —then flesh, in the sense of the substance of the body, will, after this change, no longer have flesh, in the sense of the corruption of mortality; and yet, as regards its own nature, it will be the same flesh, the same which rises and which is ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 231, footnote 4 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus willing to believe not only that the Jewish but that all Gentile prophets wrote of Christ, if it should be proved; but he would none the less insist upon rejecting their superstitions. Augustin maintains that all Moses wrote is of Christ, and that his writings must be either accepted or rejected as a whole. (HTML)
CCEL Footnote 621 (In-Text, Margin)
... changed in the resurrection, so as to be no longer corruptible and mortal. This is the apostle’s statement, and not a supposition of ours, as his next words prove. "Lo" he says, "I show you a mystery: we shall all rise again, but we shall not all be changed. In a moment, in the twinkling of an eye, at the last trump; for the last trumpet shall sound, and the dead shall rise incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality."[1 Corinthians 15:50-59] To put on immortality, the body puts off mortality. This is the mystery of circumcision, which by the law took place on the eighth day; and on the eighth day, the Lord’s day, the day after the Sabbath, was fulfilled in its true meaning by the Lord. ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 216, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LV (HTML)
CCEL Footnote 2051 (In-Text, Margin)
... no changing.” He knew of some to persevere, and in the perseverance of their own wickedness to die. For we see them, and to them is no changing: they that die in that same perverseness, in that same schism, to them is no changing. God shall humble them, shall humble them in damnation, because they are exalted in dissension. To them is no changing, because they are not changed for the better, but for the worse: neither while they are here, nor in the resurrection. For all we shall rise again, but[1 Corinthians 15:51] not all shall be changed. Wherefore? Because “’To them is no changing: and they have not feared God.”…
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 235, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LVIII (HTML)
CCEL Footnote 2206 (In-Text, Margin)
... delights and pleasures the evident tortures come forth. Let them question themselves that love any object, and to it cannot attain; let them see if they are not racked with longing: and when they have attained to that which unlawfully they long for, let them mark if they are not racked with fear. Let them see therefore here their punishments; before that there cometh that resurrection, when in flesh rising again they shall not be changed. “For all we shall rise again, but not all we shall be changed.”[1 Corinthians 15:51] For they shall have the corruption of the flesh wherein to be pained, not that wherein to die: otherwise even those pains would be ended. Then the thorns of that bramble, that is, all pains and piercings of tortures shall be brought forth. Such ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 269, footnote 4 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXV (HTML)
CCEL Footnote 2548 (In-Text, Margin)
... saith another Psalm, “Vow ye, and pay ye unto the Lord your God:” and, “to Thee shall it be paid in Jerusalem.” For there shall we be whole, that is, entire in the resurrection of just men: there shall be paid our whole vow, not soul alone, but the very flesh also, no longer corruptible, because no longer in Babylon, but now a body heavenly and changed. What sort of change is promised? “For we all shall rise again,” saith the Apostle, “but we shall not all be changed.…Where is, O death, thy sting?”[1 Corinthians 15:51] For now while there begin in use the first-fruits of the mind, from whence is the longing for Jerusalem, many things of corruptible flesh do contend against us, which will not contend, when death shall have been swallowed up in victory. Peace shall ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 607, footnote 6 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXXVII (HTML)
CCEL Footnote 5523 (In-Text, Margin)
... thou hope for exaltation save after this life? But that this Psalm might teach thee, in case thou shouldest ask, When shall I rise? perhaps before I have sat down? he addeth, “When He hath given His beloved sleep” (ver. 3). God giveth this when His beloved have fallen asleep; then His beloved, that is, Christ’s, shall rise. For all indeed shall rise, but not as His beloved. There is a resurrection of all the dead; but what saith the Apostle? “We shall all rise, but we shall not all be changed.”[1 Corinthians 15:51] They rise unto punishment: we rise as our Lord rose, that we may follow our Head, if we are members of Him.…Hope for such a resurrection; and for the sake of this be a Christian, not for the sake of this world’s happiness. For if thou wish to be a ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 374, footnote 8 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Monks. (HTML)
CCEL Footnote 952 (In-Text, Margin)
... of the Spirit. Because he stripped off from him the Spirit of Christ, he shall be given over to utter nakedness. And whosoever honours the Spirit, and it is guarded in him in purity, in that day the Holy Spirit shall protect him, and he shall become altogether spiritual, and shall not be found naked; as the Apostle said:— And when we shall have clothed ourselves, may we not be found naked. And again he said:— We shall all sleep, but in the resurrection we shall not all be changed.[1 Corinthians 15:51] And again he said:— This which dies shall put on that which dies not, and this which is corruptible that which is incorruptible, and when this which dies shall have put on that which dies not, and this corruptible that which is incorruptible, ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 381, footnote 5 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of the Resurrection of the Dead. (HTML)
CCEL Footnote 1005 (In-Text, Margin)
... dead, is alive unto God. For such death is a sleep, as David said, I lay down and slept, and awoke. Again Isaiah said, They that sleep in the dust shall awake. And our Lord said concerning the daughter of the chief of the synagogue, The damsel is not dead, but sleeping a slumber. And concerning Lazarus, He said to His disciples:— Our friend Lazarus has fallen asleep; but I go to waken him. And the Apostle said:— We shall all sleep, but we shall not all be changed.[1 Corinthians 15:51] And again he said:— Concerning those that sleep, be ye not grieved.