Early Church Fathers Scripture Index : Texts
1 Corinthians 15:46
There are 19 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 538, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter XII.—Of the difference between life and death; of the breath of life and the vivifying Spirit: also how it is that the substance of flesh revives which once was dead. (HTML)
CCEL Footnote 4534 (In-Text, Margin)
... but the Spirit eternal. The breath, too, increases [in strength] for a short period, and continues for a certain time; after that it takes its departure, leaving its former abode destitute of breath. But when the Spirit pervades the man within and without, inasmuch as it continues there, it never leaves him. “But that is not first which is spiritual,” says the apostle, speaking this as if with reference to us human beings; “but that is first which is animal, afterwards that which is spiritual,”[1 Corinthians 15:46] in accordance with reason. For there had been a necessity that, in the first place, a human being should be fashioned, and that what was fashioned should receive the soul; afterwards that it should thus receive the communion of the Spirit. Wherefore ...
Ante-Nicene Fathers, Volume 3, page 191, footnote 6 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
A Treatise on the Soul. (HTML)
Spirit--A Term Expressive of an Operation of the Soul, Not of Its Nature. To Be Carefully Distinguished from the Spirit of God. (HTML)
CCEL Footnote 1566 (In-Text, Margin)
... the earth, and Spirit to them that walk thereon.” First of all there comes the (natural) soul, that is to say, the breath, to the people that are on the earth,—in other words, to those who act carnally in the flesh; then afterwards comes the Spirit to those who walk thereon,—that is, who subdue the works of the flesh; because the apostle also says, that “that is not first which is spiritual, but that which is natural, (or in possession of the natural soul,) and afterward that which is spiritual.”[1 Corinthians 15:46] For, inasmuch as Adam straightway predicted that “great mystery of Christ and the church,” when he said, “This now is bone of my bones, and flesh of my flesh; therefore shall a man leave his father and his mother, and shall cleave unto his wife, and ...
Ante-Nicene Fathers, Volume 3, page 450, footnote 21 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
Doctrine of the Resurrection of the Body, Continued. How are the Dead Raised? and with What Body Do They Come? These Questions Answered in Such a Sense as to Maintain the Truth of the Raised Body, Against Marcion. Christ as the Second Adam Connected with the Creator of the First Man. Let Us Bear the Image of the Heavenly. The Triumph Over Death in Accordance with the Prophets. Hosea and St. Paul Compared. (HTML)
... natural) will become spiritual, since it rises through the Spirit to an eternal life. In short, since it is not the soul, but the flesh which is “sown in corruption,” when it turns to decay in the ground, it follows that (after such dissolution) the soul is no longer the natural body, but the flesh, which was the natural body, (is the subject of the future change), forasmuch as of a natural body it is made a spiritual body, as he says further down, “That was not first which is spiritual.”[1 Corinthians 15:46] For to this effect he just before remarked of Christ Himself: “The first man Adam was made a living soul, the last Adam was made a quickening spirit.” Our heretic, however, in the excess of his folly, being unwilling that the statement should remain ...
Ante-Nicene Fathers, Volume 3, page 587, footnote 4 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
Not the Soul, But the Natural Body Which Died, is that Which is to Rise Again. The Resurrection of Lazarus Commented on. Christ's Resurrection, as the Second Adam, Guarantees Our Own. (HTML)
CCEL Footnote 7694 (In-Text, Margin)
... from this circumstance discover how strenuously he labours to establish throughout his teaching the resurrection of the flesh, not of the soul. Thus, then, the first man Adam was flesh, not soul, and only afterwards became a living soul; and the last Adam, Christ, was Adam only because He was man, and only man as being flesh, not as being soul. Accordingly the apostle goes on to say: “Howbeit that was not first which is spiritual, but that which is natural, and afterward that which is spiritual,”[1 Corinthians 15:46] as in the case of the two Adams. Now, do you not suppose that he is distinguishing between the natural body and the spiritual body in the same flesh, after having already drawn the distinction therein in the two Adams, that is, in the first man and ...
Ante-Nicene Fathers, Volume 3, page 672, footnote 1 (Image)
Tertullian (I, II, III)
Ethical. (HTML)
On Baptism. (HTML)
Use Made of Water by the Heathen. Type of the Angel at the Pool of Bethsaida. (HTML)
CCEL Footnote 8578 (In-Text, Margin)
... the selfsame element to man’s ruin. If it seems a novelty for an angel to be present in waters, an example of what was to come to pass has forerun. An angel, by his intervention, was wont to stir the pool at Bethsaida. They who were complaining of ill-health used to watch for him; for whoever had been the first to descend into them, after his washing, ceased to complain. This figure of corporeal healing sang of a spiritual healing, according to the rule by which things carnal are always antecedent[1 Corinthians 15:46] as figurative of things spiritual. And thus, when the grace of God advanced to higher degrees among men, an accession of efficacy was granted to the waters and to the angel. They who were wont to remedy bodily defects, now heal the spirit; ...
Ante-Nicene Fathers, Volume 4, page 62, footnote 8 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Tertullian: Part Fourth. (HTML)
On Monogamy. (HTML)
Connection of These Primeval Testimonies with Christ. (HTML)
CCEL Footnote 605 (In-Text, Margin)
... you find counted in Adam, and recounted in Noah. Make your election, in which of the twain you account your “beginning.” In both, the censorial power of monogamy claims you for itself. But again: if the beginning passes on to the end (as Alpha to Omega), as the end passes back to the beginning (as Omega to Alpha), and thus our origin is transferred to Christ, the animal to the spiritual—inasmuch as “(that was) not first which is spiritual, but (that) which (is) animal; then what (is) spiritual,”[1 Corinthians 15:46] —let us, in like manner (as before), see whether you owe this very (same) thing to this second origin also: whether the last Adam also meet you in the selfsame form as the first; since the last Adam (that is, Christ) was entirely unwedded, as was ...
Ante-Nicene Fathers, Volume 6, page 214, footnote 17 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Archelaus. (HTML)
The Acts of the Disputation with the Heresiarch Manes. (HTML)
Chapter XL. (HTML)
CCEL Footnote 1884 (In-Text, Margin)
... in this respect, by reason of the glory that excelleth. For if that which shall be done away is glorious, much more that which remaineth is glorious.” And this passage, as you are also well aware, occurs in the second Epistle to the Corinthians. Besides, he added to this another passage out of the first epistle, on which he based his affirmation that the disciples of the Old Testament were earthly and natural; and in accordance with this, that flesh and blood could not possess the kingdom of God.[1 Corinthians 15:46-50] He also maintained that Paul himself spoke in his own proper person when he said: “If I build again the things which I destroyed, I make myself a transgressor.” Further, he averred that the same apostle made this statement most obviously on the ...
Ante-Nicene Fathers, Volume 7, page 342, footnote 19 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Victorinus (HTML)
On the Creation of the World (HTML)
CCEL Footnote 2219 (In-Text, Margin)
... light in the field of their aspect. But the author of the whole creation is Jesus. His name is the Word; for thus His Father says: “My heart hath emitted a good word.” John the evangelist thus says: “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was nothing made that was made.” Therefore, first, was made the creation; secondly, man, the lord of the human race, as says the apostle.[1 Corinthians 15:45-47] Therefore this Word, when it made light, is called Wisdom; when it made the sky, Understanding; when it made land and sea, Counsel; when it made sun and moon and other bright things, Power; when it calls forth land and sea, Knowledge; when it formed ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 261, footnote 2 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
That death is penal, and had its origin in Adam’s sin. (HTML)
How We Must Understand that Breathing of God by Which ‘The First Man Was Made a Living Soul,’ And that Also by Which the Lord Conveyed His Spirit to His Disciples When He Said, ‘Receive Ye the Holy Ghost.’ (HTML)
CCEL Footnote 637 (In-Text, Margin)
... is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy; the second man is the Lord from heaven. As is the earthy, such are they also that are earthy; and as is the heavenly, such are they also that are heavenly. And as we have borne the image of the earthy, we shall also bear the image of the heavenly.”[1 Corinthians 15:44-49] Of all which words of his we have previously spoken. The animal body, accordingly, in which the apostle says that the first man Adam was made, was not so made that it could not die at all, but so that it should not die unless he should have sinned. ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 284, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
The progress of the earthly and heavenly cities traced by the sacred history. (HTML)
Of the Two Lines of the Human Race Which from First to Last Divide It. (HTML)
CCEL Footnote 767 (In-Text, Margin)
Of these two first parents of the human race, then, Cain was the first-born, and he belonged to the city of men; after him was born Abel, who belonged to the city of God. For as in the individual the truth of the apostle’s statement is discerned, “that is not first which is spiritual, but that which is natural, and afterward that which is spiritual,”[1 Corinthians 15:46] whence it comes to pass that each man, being derived from a condemned stock, is first of all born of Adam evil and carnal, and becomes good and spiritual only afterwards, when he is grafted into Christ by regeneration: so was it in the human race as a whole. When these two cities began to run their course by a series of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 366, footnote 2 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
A parallel history of the earthly and heavenly cities from the time of Abraham to the end of the world. (HTML)
When Moses Led the People Out of Egypt; And Who Were Kings When His Successor Joshua the Son of Nun Died. (HTML)
CCEL Footnote 1138 (In-Text, Margin)
... called the Old Testament, because it has earthly promises, and because, through Jesus Christ, there was to be a New Testament, in which the kingdom of heaven should be promised. For the same order behoved to be observed in this as is observed in each man who prospers in God, according to the saying of the apostle, “That is not first which is spiritual, but that which is natural,” since, as he says, and that truly, “The first man of the earth, is earthly; the second man, from heaven, is heavenly.”[1 Corinthians 15:46-47] Now Moses ruled the people for forty years in the wilderness, and died a hundred and twenty years old, after he had prophesied of Christ by the types of carnal observances in the tabernacle, priesthood, and sacrifices, and many other mystic ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 179, footnote 7 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus quotes passages to show that the Apostle Paul abandoned belief in the incarnation, to which he earlier held. Augustin shows that the apostle was consistent with himself in the utterances quoted. (HTML)
CCEL Footnote 387 (In-Text, Margin)
... that it is not as regards our mortal and corruptible body, but as regards our soul, that we are to be changed, it should be observed that the apostle is not speaking of the soul, but of the body, as is evident from the question he starts with: "But some one will say, How are the dead raised, and with what body do they come?" So also, in the conclusion of his argument, he leaves no doubt of what he is speaking: "This corruptible must put on incorruption, and this mortal must put on immortality."[1 Corinthians 15:35-53] Faustus denies this; and the God whom Paul declares to be "immortal, incorruptible, to whom alone is glory and honor," he makes corruptible. For in this monstrous and horrible fiction of theirs, the substance and nature of God was in danger of being ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 421, footnote 2 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Donatist Controversy. (HTML)
On Baptism, Against the Donatists. (HTML)
He proves that baptism can be conferred outside the Catholic communion by heretics or schismatics, but that it ought not to be received from them; and that it is of no avail to any while in a state of heresy or schism. (HTML)
Chapter 15 (HTML)
... discord, they will belong to the line of Ishmael. For Ishmael was first, and then Isaac; and Esau was the elder, Jacob the younger. Not that heresy gives birth before the Church, or that the Church herself gives birth first to those who are carnal or animal, and afterwards to those who are spiritual; but because, in the actual lot of our mortality, in which we are born of the seed of Adam, "that was not first which is spiritual, but that which is natural, and afterward that which is spiritual."[1 Corinthians 15:46] But from mere animal sensation, because "the natural man receiveth not the things of the Spirit of God," arise all dissensions and schisms. And the apostle says that all who persevere in this animal sensation belong to the old covenant. that is, to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 323, footnote 11 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Soul and its Origin. (HTML)
Treatise on the Soul and Its Origin (HTML)
Other Ways of Taking the Passage. (HTML)
CCEL Footnote 2368 (In-Text, Margin)
... understand the prophet’s words, “He gave breath to the people upon it,” that is to say, upon the earth, as if the word “breath,” flatus, were simply equivalent to “soul,” anima; while they construe the next clause, “and spirit to them that walk over it,” as referring to the Holy Ghost; and they suppose that the same order is observed by the prophet that is mentioned by the apostle: “That was not first which is spiritual, but that which is natural; and afterward that which is spiritual.”[1 Corinthians 15:46] Now from this view of the prophet’s words an elegant interpretation may, no doubt, be formed consistent with the apostle’s sense. The phrase, “to them that walk over it,” is in the Latin, “ calcantibus eam;” and as the literal meaning of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 509, footnote 9 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John IV. 12–16. (HTML)
CCEL Footnote 2418 (In-Text, Margin)
... understand a more secret will, not surmise difficulty of doing. But what, brethren? When we shall have come out of all these snares of mortality, when the times of temptation shall have passed away, when the river of this world shall have fleeted by, and we shall have received again that “first robe,” that immortality which by sinning we have lost, “when this corruptible shall have put on incorruption,” that is, this flesh shall have put on incorruption, “and this mortal shall have put on immortality;”[1 Corinthians 15:44-49] the now perfected sons of God, in whom is no more need to be tempted, neither to be scourged, shall all creatures acknowledge: subjected to us shall all things be, if we here be subjected to God.
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 252, footnote 14 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXII (HTML)
CCEL Footnote 2379 (In-Text, Margin)
... “if I forget Thee, O Jerusalem, let mine own right hand forget me.” For dear is the one Country, and truly but one Country, the only Country: besides Her whatsoever we have, is a sojourning in a strange land. I will say therefore that which ye may acknowledge, that of which ye may approve: I will call to your minds that which ye know, I will not teach that which ye know not. “Not first,” saith the Apostle, “that which is spiritual, but that which is natural, afterwards that which is spiritual.”[1 Corinthians 15:46] Therefore the former city is greater by age, because first was born Cain, and afterwards Abel: but in these the elder shall serve the younger. The former greater by age, the latter greater in dignity. Wherefore is the former greater by age? Because ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 252, footnote 17 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXII (HTML)
CCEL Footnote 2382 (In-Text, Margin)
... minds that which ye know, I will not teach that which ye know not. “Not first,” saith the Apostle, “that which is spiritual, but that which is natural, afterwards that which is spiritual.” Therefore the former city is greater by age, because first was born Cain, and afterwards Abel: but in these the elder shall serve the younger. The former greater by age, the latter greater in dignity. Wherefore is the former greater by age? Because “not first that which is spiritual, but that which is natural.”[1 Corinthians 15:46] Wherefore is the latter greater in dignity? Because “the elder shall serve the younger.” …Cain first builded a city, and in that place he builded where no city was. But when Jerusalem was being builded, it was not builded in a place where there was ...
Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 197, footnote 3 (Image)
Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon
The Homilies of St. John Chrysostom on Philippians, Colossians, and Thessalonians. (HTML)
Homilies on Philippians. (HTML)
Philippians 1:18-20 (HTML)
CCEL Footnote 560 (In-Text, Margin)
... remembrance only of a just man had so great power when deeds are done for one, how great power will it not have? Not in vain did the Apostles order that remembrance should be made of the dead in the dreadful Mysteries. They know that great gain resulteth to them, great benefit; for when the whole people stands with uplifted hands, a priestly assembly, and that awful Sacrifice lies displayed, how shall we not prevail with God by our entreaties for them? And this we do for those who have departed in faith,[1 Corinthians 15:46] whilst the catechumens are not thought worthy even of this consolation, but are deprived of all means of help save one. And what is this? We may give to the poor on their behalf. This deed in a certain way refreshes them. For God wills that we ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 30, footnote 3 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
In what manner in the confession of the three hypostases we preserve the pious dogma of the Monarchia. Wherein also is the refutation of them that allege that the Spirit is subnumerated. (HTML)
CCEL Footnote 1113 (In-Text, Margin)
... contravention of their error, that the communion of Nature is in no wise dissolved by the manner of sub-numeration. Let us, however, make a concession to our contentious and feeble minded adversary, and grant that what is second to anything is spoken of in sub-numeration to it. Now let us see what follows. “The first man” it is said “is of the earth earthy, the second man is the Lord from heaven.” Again “that was not first which is spiritual but that which is natural and afterward that which is spiritual.”[1 Corinthians 15:46] If then the second is subnumerated to the first, and the subnumerated is inferior in dignity to that to which it was subnumerated, according to you the spiritual is inferior in honour to the natural, and the heavenly man to the earthy.