Early Church Fathers Scripture Index : Texts

1 Corinthians 15:26

There are 23 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 154, footnote 7 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Papias (HTML)

Fragments (HTML)

V. (HTML)
CCEL Footnote 1753 (In-Text, Margin)

... to the wedding. The presbyters, the disciples of the apostles, say that this is the gradation and arrangement of those who are saved, and that they advance through steps of this nature; and that, moreover, they ascend through the Spirit to the Son, and through the Son to the Father; and that in due time the Son will yield up His work to the Father, even as it is said by the apostle, “For He must reign till He hath put all enemies under His feet. The last enemy that shall be destroyed is death.”[1 Corinthians 15:25-26] For in the times of the kingdom the just man who is on the earth shall forget to die. “But when He saith all things are put under Him, it is manifest that He is excepted which did put all things under Him. And when all things shall be subdued unto ...

Ante-Nicene Fathers, Volume 1, page 457, footnote 8 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book III (HTML)

Chapter XXIII.—Arguments in opposition to Tatian, showing that it was consonant to divine justice and mercy that the first Adam should first partake in that salvation offered to all by Christ. (HTML)
CCEL Footnote 3771 (In-Text, Margin)

... with death, which rules [over men]; and that the lion, that is, antichrist, rampant against mankind in the latter days, should be trampled down by Him; and that He should bind “the dragon, that old serpent” and subject him to the power of man, who had been conquered so that all his might should be trodden down. Now Adam had been conquered, all life having been taken away from him: wherefore, when the foe was conquered in his turn, Adam received new life; and the last enemy, death, is destroyed,[1 Corinthians 15:26] which at the first had taken possession of man. Therefore, when man has been liberated, “what is written shall come to pass, Death is swallowed up in victory. O death, where is thy sting?” This could not be said with justice, if that man, over whom ...

Ante-Nicene Fathers, Volume 1, page 567, footnote 5 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book V (HTML)

Chapter XXXVI.—Men shall be actually raised: the world shall not be annihilated; but there shall be various mansions for the saints, according to the rank allotted to each individual. All things shall be subject to God the Father, and so shall He be all in all. (HTML)
CCEL Footnote 4790 (In-Text, Margin)

... invited to the wedding. The presbyters, the disciples of the apostles, affirm that this is the gradation and arrangement of those who are saved, and that they advance through steps of this nature; also that they ascend through the Spirit to the Son, and through the Son to the Father, and that in due time the Son will yield up His work to the Father, even as it is said by the apostle, “For He must reign till He hath put all enemies under His feet. The last enemy that shall be destroyed is death.”[1 Corinthians 15:25-26] For in the times of the kingdom, the righteous man who is upon the earth shall then forget to die. “But when He saith, All things shall be subdued unto Him, it is manifest that He is excepted who did put all things under Him. And when all things ...

Ante-Nicene Fathers, Volume 3, page 584, footnote 14 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

On the Resurrection of the Flesh. (HTML)

The Session of Jesus in His Incarnate Nature at the Right Hand of God a Guarantee of the Resurrection of Our Flesh. (HTML)
CCEL Footnote 7670 (In-Text, Margin)

... itself: “Death,” says he, “is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin”—here is the corruption; “and the strength of sin is the law” —that other law, no doubt, which he has described “in his members as warring against the law of his mind,” —meaning, of course, the actual power of sinning against his will. Now he says in a previous passage (of our Epistle to the Corinthians), that “the last enemy to be destroyed is death.”[1 Corinthians 15:26] In this way, then, it is that corruption shall not inherit incorruption; in other words, death shall not continue. When and how shall it cease? In that “moment, that twinkling of an eye, at the last trump, when the dead shall rise incorruptible.” ...

Ante-Nicene Fathers, Volume 4, page 590, footnote 4 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book VI (HTML)
Chapter XXXVI (HTML)
CCEL Footnote 4463 (In-Text, Margin)

We would say, moreover, that death ceases in the world when the sin of the world dies, referring the saying to the mystical words of the apostle, which run as follows: “When He shall have put all enemies under His feet, then the last enemy that shall be destroyed is death.”[1 Corinthians 15:25-26] And also: “When this corruptible shall have put on incorruption, then shall be brought to pass the saying that is written, Death is swallowed up in victory.” The “strait descent,” again, may perhaps be referred by those who hold the doctrine of transmigration of souls to that view of things. And it is not incredible that the gates which are said to open ...

Ante-Nicene Fathers, Volume 5, page 226, footnote 1 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)
Against the Heresy of One Noetus. (HTML)
CCEL Footnote 1635 (In-Text, Margin)

... shall have delivered up the kingdom to God, even the Father; when He shall have put down all rule, and all authority, and power. For He must reign, till He hath put all enemies under His feet. The last enemy that shall be destroyed is death. For all things are put under Him. But when He saith, All things are put under Him, it is manifest that He is excepted which did put all things under Him. Then shall He also Himself be subject to Him who put all things under Him, that God may be all in all.”[1 Corinthians 15:23-28] If, therefore, all things are put under Him with the exception of Him who put them under Him, He is Lord of all, and the Father is Lord of Him, that in all there might be manifested one God, to whom all things are made subject together with Christ, ...

Ante-Nicene Fathers, Volume 9, page 305, footnote 7 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

Book I. (HTML)
Meaning of “Beginning.”  (1) in Space. (HTML)
CCEL Footnote 4530 (In-Text, Margin)

... with length. This appears in the saying: “The beginning of a good way is to do justice.” For since the good way is long, there have first to be considered in reference to it the question connected with action, and this side is presented in the words “to do justice;” the contemplative side comes up for consideration afterwards. In the latter the end of it comes to rest at last in the so-called restoration of all things, since no enemy is left them to fight against, if that be true which is said:[1 Corinthians 15:25-26] “For He must reign until He have placed His enemies under His feet. But the last enemy to be destroyed is death.” For then but one activity will be left for those who have come to God on account of His word which is with Him, that, namely, of ...

Ante-Nicene Fathers, Volume 9, page 379, footnote 3 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

Book VI. (HTML)
Of the Effects of the Death of Christ, of His Triumph After It, and of the Removal by His Death of the Sins of Men. (HTML)
CCEL Footnote 4981 (In-Text, Margin)

... Himself, which formerly for its wickedness was all enemy to Him, He accomplishes His good deeds in order and succession, and does not all at once take all His enemies for His footstool. For the Father says to Him, to the Lord of us all, “Sit Thou on My right hand, until I make Thy enemies the footstool of Thy feet.” And this goes on till the last enemy, Death, is overcome by Him. And if we consider what is meant by this subjection to Christ and find an explanation of this mainly from the saying,[1 Corinthians 15:26] “When all things shall have been put under Him, then shall the Son Himself be subjected to Him who put all things under Him,” then we shall see how the conception agrees with the goodness of the God of all, since it is that of the Lamb of God, ...

Ante-Nicene Fathers, Volume 9, page 467, footnote 10 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XII. (HTML)
Interpretation of “Tasting of Death.” (HTML)
CCEL Footnote 5766 (In-Text, Margin)

But we must seek to understand what is meant by “tasting of death.” And He is life who says, “I am the life,” and this life assuredly has been hidden with Christ in God; and. “when Christ our life shall be manifested, then along with Him” shall be manifested those who are worthy of being manifested with Him in glory. But the enemy of this life, who is also the last enemy of all His enemies that shall be destroyed, is death,[1 Corinthians 15:26] of which the soul that sinneth dies, having the opposite disposition to that which takes place in the soul that lives uprightly, and in consequence of living uprightly lives. And when it is said in the law, “I have placed life before thy face,” the Scripture says this about Him who ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 306, footnote 7 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

Letters of St. Augustin (HTML)

Letters of St. Augustin (HTML)

To Januarius (HTML)
CCEL Footnote 1770 (In-Text, Margin)

... days shall be righteousness and abundance of peace, until the moon be destroyed;” i.e. abundance of peace shall increase so greatly, until He shall at length take away all the changeableness incidental to this mortal condition. Then shall death, the last enemy, be destroyed; and whatever obstacle to the perfection of our peace is due to the infirmity of our flesh shall be utterly consumed when this corruptible shall have put on incorruption, and this mortal shall have put on immortality.[1 Corinthians 15:26] We have another instance in this, that the walls of the town named Jericho—which in the Hebrew tongue is said to signify “moon”—fell when they had been compassed for the seventh time by the ark of the covenant borne round the city. For what else is ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 312, footnote 1 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

Letters of St. Augustin (HTML)

Letters of St. Augustin (HTML)

To Januarius (HTML)
CCEL Footnote 1813 (In-Text, Margin)

... difficulties; let us not lose that breadth of cheerfulness, of which it is written, “Rejoicing in hope,” because this follows,—“patient in tribulation.” The new life, therefore, is meanwhile begun in faith, and maintained by hope: for it shall only then be perfect when this mortal shall be swallowed up in life, and death swallowed up in victory; when the last enemy, death, shall be destroyed; when we shall be changed, and made like the angels: for “we shall all rise again, but we shall not all be changed.”[1 Corinthians 15:26] Again, the Lord saith, “They shall be equal unto the angels.” We now are apprehended by Him in fear by faith: then we shall apprehend Him in love by sight. For “whilst we are at home in the body, we are absent from the Lord: for we walk by faith, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 28, footnote 8 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

The unity and equality of the Trinity are demonstrated out of the Scriptures; and the true interpretation is given of those texts which are wrongly alleged against the equality of the Son. (HTML)
In What Manner Christ Shall Deliver Up the Kingdom to God, Even the Father. The Kingdom Having Been Delivered to God, Even the Father, Christ Will Not Then Make Intercession for Us. (HTML)
CCEL Footnote 113 (In-Text, Margin)

... Jesus, shall have delivered up the kingdom to God, even the Father, so as no longer to make intercession for us, as our Mediator and Priest, Son of God and Son of man; but that He Himself too, in so far as He is a Priest that has taken the form of a servant for us, shall be put under Him who has put all things under Him, and under whom He has put all things: so that, in so far as He is God, He with Him will have put us under Himself; in so far as He is a Priest, He with us will be put under Him.[1 Corinthians 15:24-28] And therefore as the [incarnate] Son is both God and man, it is rather to be said that the manhood in the Son is another substance [from the Son], than that the Son in the Father [is another substance from the Father]; just as the carnal nature of ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 33, footnote 8 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Holy Trinity. (HTML)

The unity and equality of the Trinity are demonstrated out of the Scriptures; and the true interpretation is given of those texts which are wrongly alleged against the equality of the Son. (HTML)
Diverse Things are Spoken Concerning the Same Christ, on Account of the Diverse Natures of the One Hypostasis [Theanthropic Person]. Why It is Said that the Father Will Not Judge, But Has Given Judgment to the Son. (HTML)
CCEL Footnote 177 (In-Text, Margin)

... very sight that is promised as the highest reward to the just, and which will then take place when He “shall have delivered up the kingdom to God, even the Father;” and in this “kingdom” He means the sight of His own form also to be understood, the whole creature being made subject to God, including that wherein the Son of God was made the Son of man. Because, according to this creature, “The Son also Himself shall be subject unto Him, that put all things under Him, that God may be all in all.”[1 Corinthians 15:24-28] Otherwise if the Son of God, judging in the form in which He is equal to the Father, shall appear when He judges to the ungodly also; what becomes of that which He promises, as some great thing, to him who loves Him, saying, “And I will love him, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 168, footnote 8 (Image)

Augustine: Anti-Pelagian Writings

A Treatise Concerning Man’s Perfection in Righteousness. (HTML)

Who May Be Said to Keep the Ways of the Lord; What It is to Decline and Depart from the Ways of the Lord. (HTML)

CCEL Footnote 1475 (In-Text, Margin)

... we turn it round to our own behalf; for we become our own accusers and condemn our sins: whence that scripture which says, “The righteous man accuses himself at the beginning of his speech.” Hence also he says: “I put on righteousness, and clothed myself with judgment like a mantle.” Our vesture at present no doubt is wont to be armour for war rather than garments of peace, while concupiscence has still to be subdued; it will be different by and by, when our last enemy death shall be destroyed,[1 Corinthians 15:26] and our righteousness shall be full and complete, without an enemy to molest us more.

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 204, footnote 2 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter VIII. 12. (HTML)

CCEL Footnote 646 (In-Text, Margin)

... to God, that He may give thee peace from the inner strife: “O wretched man that I am, who shall deliver me from the body of this death? The grace of God through our Lord Jesus Christ.” Because, “He that followeth me,” saith He, “shall not walk in darkness, but shall have the light of life.” All strife ended, immortality shall follow; for “the last enemy, death, shall be destroyed.” And what peace will this be? “This corruptible must put on incorruption, and this mortal must put on immortality.”[1 Corinthians 15:26] To which that we may come (for it will then be in reality), let us now follow in hope Him who said, “I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.”

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 234, footnote 6 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter VIII. 31–36. (HTML)

CCEL Footnote 771 (In-Text, Margin)

... perfect liberty in the Lord Jesus, who said, “If the Son shall make you free, then shall ye be free indeed;” and when shall it be a full and perfect liberty? When enmities are no more; when “death, the last enemy, shall be destroyed.” “For this corruptible must put on incorruption, and this mortal must put on immortality.—And when this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy struggle?”[1 Corinthians 15:26] What is this, “O death, where is thy struggle”? “The flesh lusteth against the spirit, and the spirit against the flesh,” but only when the flesh of sin was in vigor. “O death, where is [now] thy struggle?” Now shall we live, no more shall ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 299, footnote 23 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXVIII (HTML)

CCEL Footnote 2895 (In-Text, Margin)

... virtue and strength to His people, blessed be God:” to His people now frail and weak. For “we have this treasure in earthen vessels.” But then by a most glorious changing even of our bodies, “He Himself shall give virtue and strength to His people.” For this body is sown in weakness, shall rise in virtue. He Himself then shall give the virtue which in His own flesh He hath sent before, whereof the Apostle saith, “the power of His Resurrection.” But strength whereby shall be destroyed the enemy death.[1 Corinthians 15:26] Now then of this long and difficultly understood Psalm we have at length by His own aid made an end. “Blessed be God. Amen.”

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 330, footnote 3 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm LXXII (HTML)

CCEL Footnote 3206 (In-Text, Margin)

... be not exalted.” But in a good sense it belongeth to a more exceeding honour, as, for instance, when anything is being raised; as is, “In the nights exalt ye your hands unto holy places, and bless ye the Lord.” Here then if we have understood the expression, “be removed,” what will be, “until the moon be removed,” but that it be so dealt with that it be no more? For perchance he willed this also to be perceived, that mortality is to be no longer, “when the last enemy shall be destroyed, death:”[1 Corinthians 15:26] so that abundance of peace may be brought down so far as that nothing may withstand the felicity of the blessed from the infirmity of mortality: which will come to pass in that age, of which we have the faithful promise of God through Jesus Christ ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 111, footnote 7 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Amandus. (HTML)

CCEL Footnote 1644 (In-Text, Margin)

... where the apostle in discussing the resurrection, comes to the words: “for he must reign, till he hath put all things under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet. But when he saith, all things are put under him, it is manifest that he is excepted, which did put all things under him. And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him that God may be all in all.”[1 Corinthians 15:25-28] I am surprised that you have resolved to question me about this passage when that reverend man, Hilary, bishop of Poictiers, has occupied the eleventh book of his treatise against the Arians with a full examination and explanation of it. Yet I may ...

Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 210, footnote 1 (Image)

Hilary of Poitiers, John of Damascus

Title Page (HTML)

De Trinitate or On the Trinity. (HTML)

De Trinitate or On the Trinity. (HTML)
Book XI (HTML)
CCEL Footnote 1258 (In-Text, Margin)

... when He shall have delivered the Kingdom to God, even the Father, when He shall have emptied all authority and all power. For He must reign until He put all enemies under His feet. The last enemy that shall be conquered is death. But when He saith, All things are put in subjection, He is excepted Who did subject all things unto Him. But when all things have been subjected to Him, then shall He also Himself be subjected to Him, that did subject all things unto Him, that God may be all in all[1 Corinthians 15:21-28].

Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 213, footnote 3 (Image)

Hilary of Poitiers, John of Damascus

Title Page (HTML)

De Trinitate or On the Trinity. (HTML)

De Trinitate or On the Trinity. (HTML)
Book XI (HTML)
CCEL Footnote 1284 (In-Text, Margin)

35. But we must not forget what follows the subjection, namely, Last of all is death conquered by Him[1 Corinthians 15:26]. This victory over death is nothing else than the resurrection from the dead: for when the corruption of death is stayed, the quickened and now heavenly nature is made eternal, as it is written, For this corruptible must put on incorruption, and this mortal must put on immortality. But when this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in strife. O death, where is thy ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 302, footnote 5 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book V. (HTML)
Chapter XII. He confirms what has been already said, by the parable of the rich man who went into a far country to receive for himself a kingdom; and shows that when the Son delivers up the kingdom to the Father, we must not regard the fact that the Father is said to put all things in subjection under Him, in a disparaging way. Here we are the kingdom of Christ, and in Christ's kingdom. Hereafter we shall be in the kingdom of God, where the Trinity will reign together. (HTML)
CCEL Footnote 2711 (In-Text, Margin)

147. Let us follow the course of the Scriptures. He Who came will deliver up the kingdom to God the Father; and when He has delivered up the kingdom, then also shall He be subject to Him, Who has put all things in subjection under Him, that God may be all in all.[1 Corinthians 15:24-28] If the Son of God has received the kingdom as Son of Man, surely as Son of Man also He will deliver up what He has received. If He delivers it up as Son of Man, as Son of Man He confesses His subjection indeed under the conditions of the flesh, and not in the majesty of His Godhead.

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 304, footnote 1 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

Exposition of the Christian Faith. (HTML)

Book V. (HTML)
Chapter XIII. With the desire to learn what subjection to Christ means after putting forward and rejecting various ideas of subjection, he runs through the Apostle's words; and so puts an end to the blasphemous opinions of the heretics on this matter. The subjection, which is shown to be future, cannot concern the Godhead, since there has always been the greatest harmony of wills between the Father and the Son. Also to that same Son in His Godhead all things have indeed been made subject; but they are said to be not yet subject to Him in this sense, because all men do not obey His commands. But after that they have been made subject, then shall Christ also be made subject in them, and the Father's work be perfected. (HTML)
CCEL Footnote 2728 (In-Text, Margin)

... Father, when He shall have put down all rule and authority and power. For He must reign until He hath put all enemies under His feet. The last enemy that shall be destroyed is death; for He hath put all things under His feet. But when He saith, all things are put under Him, it is manifest that He is excepted Which did put all things under Him. But when all things shall be subdued unto Him, then shall the Son also Himself be subject unto Him, that put all things under Him, that God may be all in all.”[1 Corinthians 15:21-28] Thus also the same Apostle said to the Hebrews: “But now we see not yet all things put under Him.” We have heard the whole of the Apostle’s discourse.

Online Dictionary & Commentary of Early Church Beliefs