Early Church Fathers Scripture Index : Texts
1 Corinthians 15:4
There are 13 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 446, footnote 9 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book III (HTML)
Chapter XVIII.—Continuation of the foregoing argument. Proofs from the writings of St. Paul, and from the words of Our Lord, that Christ and Jesus cannot be considered as distinct beings; neither can it be alleged that the Son of God became man merely in appearance, but that He did so truly and actually. (HTML)
CCEL Footnote 3641 (In-Text, Margin)
... who is conceived of by them as the Christ above, who extended himself through Horos, and imparted a form to their mother; or is it He who is from the Virgin, Emmanuel, who did eat butter and honey, of whom the prophet declared, “He is also a man, and who shall know him?” He was likewise preached by Paul: “For I delivered,” he says, “unto you first of all, that Christ died for our sins, according to the Scriptures; and that He was buried, and rose again the third day, according to the Scriptures.”[1 Corinthians 15:3-4] It is plain, then, that Paul knew no other Christ besides Him alone, who both suffered, and was buried, and rose gain, who was also born, and whom he speaks of as man. For after remarking, “But if Christ be preached, that He rose from the dead,” he ...
Ante-Nicene Fathers, Volume 3, page 328, footnote 8 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book III. Wherein Christ is shown to be the Son of God, Who created the world; to have been predicted by the prophets; to have taken human flesh like our own, by a real incarnation. (HTML)
Absurdity of Marcion's Docetic Opinions; Reality of Christ's Incarnation. (HTML)
... imaginary, the works were imaginary. On this principle, too, the sufferings of Christ will be found not to warrant faith in Him. For He suffered nothing who did not truly suffer; and a phantom could not truly suffer. God’s entire work, therefore, is subverted. Christ’s death, wherein lies the whole weight and fruit of the Christian name, is denied although the apostle asserts it so expressly as undoubtedly real, making it the very foundation of the gospel, of our salvation and of his own preaching.[1 Corinthians 15:3-4] “I have delivered unto you before all things,” says he, “how that Christ died for our sins, and that he was buried, and that He rose again the third day.” Besides, if His flesh is denied, how is His death to be asserted; for death is the proper ...
Ante-Nicene Fathers, Volume 3, page 627, footnote 5 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
Against Praxeas. (HTML)
How the Son Was Forsaken by the Father Upon the Cross. The True Meaning Thereof Fatal to Praxeas. So Too, the Resurrection of Christ, His Ascension, Session at the Father's Right Hand, and Mission of the Holy Ghost. (HTML)
CCEL Footnote 8191 (In-Text, Margin)
... “forsook” Him, in delivering Him up. In all other respects the Father did not forsake the Son, for it was into His Father’s hands that the Son commended His spirit. Indeed, after so commending it, He instantly died; and as the Spirit remained with the flesh, the flesh cannot undergo the full extent of death, i.e., in corruption and decay. For the Son, therefore, to die, amounted to His being forsaken by the Father. The Son, then, both dies and rises again, according to the Scriptures.[1 Corinthians 15:3-4] It is the Son, too, who ascends to the heights of heaven, and also descends to the inner parts of the earth. “He sitteth at the Father’s right hand” —not the Father at His own. He is seen by Stephen, at his martyrdom by stoning, still sitting at the ...
Ante-Nicene Fathers, Volume 4, page 456, footnote 10 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen Against Celsus. (HTML)
Book II (HTML)
Chapter LXIII (HTML)
... period before He suffered, writes as follows: “For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the Scriptures; and that He was seen of Cephas, then of the twelve: after that He was seen of above five hundred brethren at once, of whom the greater part remain unto the present time, but some are fallen asleep. After that He was seen of James, then of all the apostles. And last of all He was seen of me also, as of one born out of due time.”[1 Corinthians 15:3-8] I am of opinion now that the statements in this passage contain some great and wonderful mysteries, which are beyond the grasp not merely of the great multitude of ordinary believers, but even of those who are far advanced (in Christian knowledge), ...
Ante-Nicene Fathers, Volume 6, page 208, footnote 16 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Archelaus. (HTML)
The Acts of the Disputation with the Heresiarch Manes. (HTML)
Chapter XXXIV. (HTML)
CCEL Footnote 1796 (In-Text, Margin)
... for our sins according to the Scriptures; and that He was buried, and that He rose again the third day according to the Scriptures; and that He was seen of Cephas, then of the eleven apostles: after that He was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep. After that He was seen of James; then of all the apostles. And last of all He was seen of me also, as of one born out of due time. For I am the last of the apostles.”[1 Corinthians 15:3-9] “Therefore, whether it were I or they, so we preach, and so ye believed.” And again, in delivering over to his heirs that inheritance which he gained first himself, he says: “But I fear, lest by any means, as the serpent beguiled Eve through his ...
Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 179, footnote 3 (Image)
Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings
Writings in Connection with the Manichæan Controversy. (HTML)
Reply to Faustus the Manichæan. (HTML)
Faustus quotes passages to show that the Apostle Paul abandoned belief in the incarnation, to which he earlier held. Augustin shows that the apostle was consistent with himself in the utterances quoted. (HTML)
CCEL Footnote 383 (In-Text, Margin)
... according to my gospel." And this resurrection he quotes as an example of our resurrection: "I delivered unto you first of all that which I also received, how that Christ died for our sins, according to the Scriptures; and that He was buried, and that He rose again the third day, according to the Scriptures." And a little further on he draws an inference from this doctrine: "Now, if Christ be preached that He rose from the dead, how say some among you that there is no resurrection of the dead?"[1 Corinthians 15:3-4] Our professed believer in Paul believes nothing of all this. He denies that Jesus was born of the seed of David, that He was made of a woman (by the word woman is not meant a wife in the common sense of the word, but merely one of the female sex, as ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 214, footnote 2 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of Christ’s Subsequent Manifestations of Himself to the Disciples, and of the Question Whether a Thorough Harmony Can Be Established Between the Different Narratives When the Notices Given by the Four Several Evangelists, as Well as Those Presented by the Apostle Paul and in the Acts of the Apostles, are Compared Together. (HTML)
CCEL Footnote 1519 (In-Text, Margin)
... that which I also received, how that Christ died for our sins according to the Scriptures; and that He was buried, and that He rose again the third day according to the Scriptures; and that He was seen of Cephas, then of the twelve: after that He was seen of above five hundred brethren at once; of whom the greater part remain unto this day, but some are fallen asleep. After that, He was seen of James; then of all the apostles. And last of all He was seen of me also, as of one born out of due time.”[1 Corinthians 15:3-8] Now this succession of the appearances is one which has been given by none of the evangelists. Hence we must examine whether the order which they have put on record does not stand in antagonism to this. For neither has Paul related all, nor have the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 223, footnote 6 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
The Harmony of the Gospels. (HTML)
Book III (HTML)
Of Christ’s Subsequent Manifestations of Himself to the Disciples, and of the Question Whether a Thorough Harmony Can Be Established Between the Different Narratives When the Notices Given by the Four Several Evangelists, as Well as Those Presented by the Apostle Paul and in the Acts of the Apostles, are Compared Together. (HTML)
CCEL Footnote 1578 (In-Text, Margin)
85. Let us therefore compare what is said by the Apostle Paul with the view of deciding whether it raises any question of difficulty. His statement proceeds thus: “That He rose again the third day according to the Scriptures, and that He was seen of Cephas.”[1 Corinthians 15:4-5] He does not say, “He was seen first of Cephas.” For this would be inconsistent with the fact that it is recorded in the Gospel that He appeared first to the women. He continues thus: “then of the twelve;” and whoever the individuals may have been to whom He then showed Himself, and whatever the precise hour, this was at least on the very day of His ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 227, footnote 8 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)
The Impassible. (HTML)
CCEL Footnote 1482 (In-Text, Margin)
... mode of speech is customary in divine Scripture. Aaron, we read, died and they buried him on Mount Hor. Samuel died and they buried him at Ramah, and there are many similar instances. The same use is followed by the divine Apostle when speaking of the death of the Lord. “I delivered unto you first of all,” he writes, “that which I also received how that Christ died for our sins according to the Scriptures; and that He was buried, and that He rose again the third day according to the Scriptures,”[1 Corinthians 15:3-4] and so on.
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 91, footnote 21 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the words, Crucified and Buried. (HTML)
CCEL Footnote 1638 (In-Text, Margin)
... but be thou also bold to say, He beareth our sins, and endureth grief for us, and with His stripes we are healed. Let us not be unthankful to our Benefactor. And again; for the transgression of my people was He led to death; and I will give the wicked for His burial, and the rich for His death. Therefore Paul says plainly, that Christ died for our sins according to the Scriptures, and that He was buried, and that He hath risen again the third day according to the Scriptures[1 Corinthians 15:3-4].
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 94, footnote 4 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
On the Words, And Rose Again from the Dead on the Third Day, and Ascended into the Heavens, and Sat on the Right Hand of the Father. (HTML)
CCEL Footnote 1658 (In-Text, Margin)
2. As then we set forth the testimonies concerning His Cross, so come let us now verify the proofs of His Resurrection also: since the Apostle before us[1 Corinthians 15:4] affirms, He was buried, and has been raised on the third day according to the Scriptures. As an Apostle, therefore, has sent us back to the testimonies of the Scriptures, it is good that we should get full knowledge of the hope of our salvation; and that we should learn first whether the divine Scriptures tell us the season of His resurrection, whether it comes in summer or in autumn, or after winter; and from ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 200, footnote 6 (Image)
Hilary of Poitiers, John of Damascus
Title Page (HTML)
De Trinitate or On the Trinity. (HTML)
De Trinitate or On the Trinity. (HTML)
Book X (HTML)
67. The Only-begotten God suffered indeed all that men can suffer: but let us express ourselves in the words and faith of the Apostle. He says, For I delivered unto you first of all how that Christ died for our sins, according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures[1 Corinthians 15:3-4]. This is no unsupported statement of his own, which might lead to error, but a warning to us to confess that Christ died and rose after a real manner, not a nominal, since the fact is certified by the full weight of Scripture authority; and that we must understand His death in that exact sense in which Scripture declares it. ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 438, footnote 8 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part II. Containing Conferences XI-XVII. (HTML)
Conference XIV. The First Conference of Abbot Nesteros. On Spiritual Knowledge. (HTML)
Chapter VIII. Of spiritual knowledge. (HTML)
... dead in Christ shall rise first.” In which kind of exhortation the figure of anagoge is brought forward. But “doctrine” unfolds the simple course of historical exposition, under which is contained no more secret sense, but what is declared by the very words: as in this passage: “For I delivered unto you first of all what I also received, how that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again on the third day, and that he was seen of Cephas;”[1 Corinthians 15:3-5] and: “God sent His Son, made of a woman, made under the law, to redeem them that were under the law;” or this: “Hear, O Israel, the Lord the God is one Lord.”