Early Church Fathers Scripture Index : Texts

1 Corinthians 11:34

There are 2 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 240, footnote 10 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book II (HTML)
Chap. I.—On Eating. (HTML)
CCEL Footnote 1337 (In-Text, Margin)

... act badly; the one by paining those who have not, the other by exposing their own greed in the presence of those who have. Necessarily, therefore, against those who have cast off shame and unsparingly abuse meals, the insatiable to whom nothing is sufficient, the apostle, in continuation, again breaks forth in a voice of displeasure: “So that, my brethren, when ye come together to eat, wait for one another. And if any one is hungry, let him eat at home, that ye come not together to condemnation.”[1 Corinthians 11:33-34]

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 303, footnote 1 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

Letters of St. Augustin (HTML)

Letters of St. Augustin (HTML)

To Januarius (HTML)
CCEL Footnote 1729 (In-Text, Margin)

... He intended to arrange all things pertaining to the Churches. Had He appointed that the sacrament should be always partaken of after other food, I believe that no one would have departed from that practice. But when the apostle, speaking of this sacrament, says, “Wherefore, my brethren, when ye come together to eat, tarry one for another: and if any man hunger, let him eat at home; that ye come not together unto condemnation,” he immediately adds, “and the rest will I set in order when I come.”[1 Corinthians 11:33-34] Whence we are given to understand that, since it was too much for him to prescribe completely in an epistle the method observed by the universal Church throughout the world, it was one of the things set in order by him in person, for we find its ...

Online Dictionary & Commentary of Early Church Beliefs