Early Church Fathers Scripture Index : Texts
1 Corinthians 11:25
There are 4 footnotes for this reference.
Ante-Nicene Fathers, Volume 3, page 197, footnote 7 (Image)
Tertullian (I, II, III)
Apologetic. (HTML)
A Treatise on the Soul. (HTML)
The Fidelity of the Senses, Impugned by Plato, Vindicated by Christ Himself. (HTML)
CCEL Footnote 1615 (In-Text, Margin)
... upon the truth of their sensation; lest perchance it should be said that He did not really “behold Satan as lightning fall from heaven;” that He did not really hear the Father’s voice testifying of Himself; or that He was deceived in touching Peter’s wife’s mother; or that the fragrance of the ointment which He afterwards smelled was different from that which He accepted for His burial; and that the taste of the wine was different from that which He consecrated in memory of His blood.[1 Corinthians 11:25] On this false principle it was that Marcion actually chose to believe that He was a phantom, denying to Him the reality of a perfect body. Now, not even to His apostles was His nature ever a matter of deception. He was truly both seen and heard upon ...
Ante-Nicene Fathers, Volume 3, page 445, footnote 12 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
The Five Books Against Marcion. (HTML)
Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
Man the Image of the Creator, and Christ the Head of the Man. Spiritual Gifts. The Sevenfold Spirit Described by Isaiah. The Apostle and the Prophet Compared. Marcion Challenged to Produce Anything Like These Gifts of the Spirit Foretold in Prophecy in His God. (HTML)
... and obscured beauty. If, however, the angels of the rival god are referred to, what fear is there for them? for not even Marcion’s disciples, (to say nothing of his angels,) have any desire for women. We have often shown before now, that the apostle classes heresies as evil among “works of the flesh,” and that he would have those persons accounted estimable who shun heresies as an evil thing. In like manner, when treating of the gospel, we have proved from the sacrament of the bread and the cup[1 Corinthians 11:23-29] the verity of the Lord’s body and blood in opposition to Marcion’s phantom; whilst throughout almost the whole of my work it has been contended that all mention of judicial attributes points conclusively to the Creator as to a God who judges. Now, ...
Ante-Nicene Fathers, Volume 5, page 361, footnote 3 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Cyprian. (HTML)
The Epistles of Cyprian. (HTML)
Cæcilius, on the Sacrament of the Cup of the Lord. (HTML)
CCEL Footnote 2684 (In-Text, Margin)
... in his epistle, saying, “The Lord Jesus, the same night in which He was betrayed, took bread; and when He had given thanks, He brake it, and said, This is my body, which shall be given for you: do this in remembrance of me. After the same manner also He took the cup, when he had supped, saying, This cup is the new testament in my blood: this do, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread and drink this cup, ye shall show forth the Lord’s death until He come.”[1 Corinthians 11:23-26] But if it is both enjoined by the Lord, and the same thing is confirmed and delivered by His apostle, that as often as we drink, we do in remembrance of the Lord the same thing which the Lord also did, we find that what was commanded is not observed ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 107, footnote 1 (Image)
Athanasius: Select Writings and Letters
Defence Against the Arians. (Apologia Contra Arianos.) (HTML)
Apologia Contra Arianos. (Defence Against the Arians.) (HTML)
Part I (HTML)
Introduction. (HTML)
... description that can be given of this kind of cup; there is none other; this you legally give to the people to drink; this you have received according to the canon of the Church; this belongs only to those who preside over the Catholic Church, for to you only it appertains to administer the Blood of Christ, and to none besides. But as he who breaks the cup belonging to the mysteries is an impious person, much more impious is he who treats the Blood of Christ with contumely: and he does so who ‘does this[1 Corinthians 11:25] ’ contrary to the rule of the Church. (We say this, not as if a cup even of the schismatics was broken by Macarius, for there was no cup there at all; how should there be? where there was neither Lord’s house nor any the belonging to the Church, ...