Early Church Fathers Scripture Index : Texts

1 Corinthians 11:22

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 240, footnote 9 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book II (HTML)
Chap. I.—On Eating. (HTML)
CCEL Footnote 1336 (In-Text, Margin)

... gullet; and γαστριμαργία is excess with respect to food—insanity in reference to the belly, as the name implies; for μάργος is a madman. The apostle, checking those that transgress in their conduct at entertainments, says: “For every one taketh beforehand in eating his own supper; and one is hungry, and another drunken. Have ye not houses to eat and to drink in? Or despise ye the church of God, and shame those who have not?”[1 Corinthians 11:21-22] And among those who have, they, who eat shamelessly and are insatiable, shame themselves. And both act badly; the one by paining those who have not, the other by exposing their own greed in the presence of those who have. Necessarily, therefore, ...

Ante-Nicene Fathers, Volume 2, page 290, footnote 5 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book III (HTML)
Chapter XI.—A Compendious View of the Christian Life. (HTML)
CCEL Footnote 1725 (In-Text, Margin)

Such ought those who are consecrated to Christ appear, and frame themselves in their whole life, as they fashion themselves in the church[1 Corinthians 11:22] for the sake of gravity; and to be, not to seem such—so meek, so pious, so loving. But now I know not how people change their fashions and manners with the place. As they say that polypi, assimilated to the rocks to which they adhere, are in colour such as they; so, laying aside the inspiration of the assembly, after their departure from it, they become like others with whom they associate. Nay, in laying aside the artificial ...

Ante-Nicene Fathers, Volume 7, page 380, footnote 7 (Image)

Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies

The Teaching of the Twelve Apostles (HTML)

The Teaching of the Twelve Apostles (HTML)

Chapter X.—Prayer After Communion (HTML)
CCEL Footnote 2462 (In-Text, Margin)

1. But after ye are filled,[1 Corinthians 11:20-22] thus give thanks: 2. We thank Thee, holy Father, for Thy holy name which Thou didst cause to tabernacle in our hearts, and for the knowledge and faith and immortality, which Thou madest known to us through Jesus Thy Servant; to Thee be the glory for ever. 3. Thou, Master almighty, didst create all things for Thy name’s sake; Thou gavest food and drink to men for enjoyment, that they might give thanks to Thee; but to us Thou didst freely give spiritual food and drink and life ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 254, footnote 5 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

Letters of St. Augustin (HTML)

Letters of St. Augustin (HTML)

to Alypius (HTML)
CCEL Footnote 1532 (In-Text, Margin)

... could hear these words, “but ye are washed,” if they still tolerated in their own hearts—that is, in God’s inner temple—the abominations of such lusts as these against which the kingdom of heaven is shut. Then I went on to that passage: “When ye come together into one place, this is not to eat the Lord’s supper: for in eating, every one taketh before other his own supper; and one is hungry, and another is drunken. What! have ye not houses to eat and to drink in, or despise ye the church of God?”[1 Corinthians 11:20-22] After reading which, I more especially begged them to remark that not even innocent and temperate feasts were permitted in the church: for the apostle said not, “Have ye not houses of your own in which to be drunken?”—as if it was drunkenness alone ...

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