Early Church Fathers Scripture Index : Texts

1 Corinthians 10:29

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 419, footnote 4 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book IV. (HTML)
Chapter VII.—The Blessedness of the Martyr. (HTML)
CCEL Footnote 2765 (In-Text, Margin)

... that of his neighbour,” so as to be able at once to do and to teach, building and building up. For that “the earth is the Lord’s, and the fulness thereof,” is admitted; but the conscience of the weak is supported. “Conscience, I say, not his own, but that of the other; for why is my liberty judged of by another conscience? For if I by grace am partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.”[1 Corinthians 10:28-31] “For though we walk in the flesh, we do not war after the flesh; for the weapons of our warfare are not carnal, but mighty through God to the demolition of fortifications, demolishing thoughts, and every high thing which exalteth itself against the ...

Ante-Nicene Fathers, Volume 2, page 427, footnote 6 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book IV. (HTML)
Chapter XV.—On Avoiding Offence. (HTML)
CCEL Footnote 2817 (In-Text, Margin)

... fulness thereof.” For conscience’ sake, then, we are to abstain from what we ought to abstain. “Conscience, I say, not his own,” for it is endued with knowledge, “but that of the other,” lest he be trained badly, and by imitating in ignorance what he knows not, he become a despiser instead of a strong-minded man. “For why is my liberty judged of by another conscience? For if I by grace am a partaker, why am I evil spoken of for that for which I give thanks? Whatever ye do, do all to the glory of God”[1 Corinthians 10:28-31] —what you are commanded to do by the rule of faith.

Ante-Nicene Fathers, Volume 3, page 71, footnote 11 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

On Idolatry. (HTML)

Concerning Private Festivals. (HTML)
CCEL Footnote 290 (In-Text, Margin)

... which see us doing service to a man, not to an idol. Clearly, if invited unto priestly function and sacrifice, I will not go, for that is service peculiar to an idol; but neither will I furnish advice, or expense, or any other good office in a matter of that kind. If it is on account of the sacrifice that I be invited, and stand by, I shall be partaker of idolatry; if any other cause conjoins me to the sacrificer, I shall be merely a spectator of the sacrifice.[1 Corinthians 10:27-29]

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 236, footnote 6 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Ageruchia. (HTML)

CCEL Footnote 3316 (In-Text, Margin)

... of evil living may attach itself, and do not content yourself with the trite answer, ‘my own conscience is enough for me; I do not care what people say of me.’ That was not the principle on which the apostle acted. He provided things honest not only in the sight of God but in the sight of all men; that the name of God might not be blasphemed among the Gentiles. Though he had power to lead about a sister, a wife, he would not do so, for he did not wish to be judged by an unbeliever’s conscience.[1 Corinthians 10:29] And, though he might have lived by the gospel, he laboured day and night with his own hands, that he might not be burdensome to the believers. “If meat,” he says, “make my brother to offend. I will eat no flesh while the world standeth.” Let us then ...

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