Early Church Fathers Scripture Index : Texts
1 Corinthians 10:18
There are 5 footnotes for this reference.
Ante-Nicene Fathers, Volume 4, page 370, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
IV (HTML)
Chapter I., Sections 1-23 translated from the Latin of Rufinus: That the Scriptures are Divinely Inspired. (HTML)
21. This, then, being the state of the case, the holy apostle desiring to elevate in some degree, and to raise our understanding above the earth, says in a certain place, “Behold Israel after the flesh;”[1 Corinthians 10:18] by which he certainly means that there is another Israel which is not according to the flesh, but according to the Spirit. And again in another passage, “For they are not all Israelites who are of Israel.”
Ante-Nicene Fathers, Volume 4, page 370, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
IV (HTML)
Chapter I., Sections 1-23 translated from the Greek: On the Inspiration of Holy Scripture, and How the Same is to be Read and Understood, and What is the Reason of the Uncertainty in it; and of the Impossibility or Irrationality of Certain Things in it, Taken According to the Letter. (HTML)
21. Such, then, being the state of the case, the apostle, elevating our power of discernment (above the letter), says somewhere, “Behold Israel after the flesh,”[1 Corinthians 10:18] as if there were an Israel “according to the Spirit.” And in another place he says, “For they who are the children of the flesh are not the children of God;” nor are “they all Israel who are of Israel;” nor is “he a Jew who is one outwardly, nor is that ‘circumcision’ which is outward in the flesh: but he is a Jew who is one ‘inwardly;’ and circumcision is that of the heart, in the spirit, and not in the letter.” ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 570, footnote 3 (Image)
Augustine: The City of God, Christian Doctrine
On Christian Doctrine (HTML)
Book III (HTML)
The Fourth Rule of Tichonius. (HTML)
CCEL Footnote 1911 (In-Text, Margin)
... their doings: their way was before me as the uncleanness of a removed woman. Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it: and I scattered them among the heathen, and they were dispersed through the countries: according to their way, and according to their doings, I judged them.” Now it is easy to understand that this applies to that house of Israel of which the apostle says, “Behold Israel after the flesh;”[1 Corinthians 10:18] because the people of Israel after the flesh did both perform and endure all that is here referred to. What immediately follows, too, may be understood as applying to the same people. But when the prophet begins to say, “And I will sanctify my great ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 299, footnote 11 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXVIII (HTML)
CCEL Footnote 2883 (In-Text, Margin)
39. “Give ye glory to God, above Israel is the magnificence of Him” (ver. 34). Of whom saith the Apostle, “Upon the Israel of God.” For “not all that are out of Israel, are Israelites:” for there is also an Israel after the flesh. Whence he saith, “See ye Israel after the flesh.”[1 Corinthians 10:18] “For not they that are sons of the flesh, are sons of God, but sons of promise are counted for a seed.” Therefore at that time when without any intermixture of evil men His people shall be, like a heap purged by the fan, like Israel in whom guile is not, then most pre-eminent “above Israel” shall be “the magnificence” of “Him: and the virtue of Him in the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 146, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
First Lecture on the Mysteries. (HTML)
CCEL Footnote 2375 (In-Text, Margin)
7. Moreover, the things which are hung up at idol festivals, either meat or bread, or other such things polluted by the invocation of the unclean spirits, are reckoned in the pomp of the devil. For as the Bread and Wine of the Eucharist before the invocation of the Holy and Adorable Trinity were simple bread and wine, while after the invocation the Bread becomes the Body of Christ, and the Wine the Blood of Christ[1 Corinthians 10:14-21], so in like manner such meats belonging to the pomp of Satan, though in their own nature simple, become profane by the invocation of the evil spirit.