Early Church Fathers Scripture Index : Texts

1 Corinthians 10:8

There are 5 footnotes for this reference.

Ante-Nicene Fathers, Volume 2, page 263, footnote 7 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book II (HTML)
Chapter X. (HTML)
CCEL Footnote 1514 (In-Text, Margin)

... mystically called those Atheists who destroy and pollute, as far as in them lies, the Deity dwelling in them—that is, the Logos—by association with their vices. Those, therefore, who are consecrated to God must never live mortally (θνητῶς). “Nor,” as Paul says, “is it meet to make the members of Christ the members of an harlot; nor must the temple of God be made the temple of base affections.” Remember the four and twenty thousand that were rejected for fornication.[1 Corinthians 10:8] But the experiences of those who have committed fornication, as I have already said, are types which correct our lusts. Moreover, the Pædagogue warns us most distinctly: “Go not after thy lusts, and abstain from thine appetites; for wine and women ...

Ante-Nicene Fathers, Volume 3, page 444, footnote 19 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

The Five Books Against Marcion. (HTML)

Book V. Wherein Tertullian proves, with respect to St. Paul's epistles, what he had proved in the preceding book with respect to St. Luke's gospel. Far from being at variance, they were in perfect unison with the writings of the Old Testament, and therefore testified that the Creator was the only God, and that the Lord Jesus was his Christ. As in the preceding books, Tertullian supports his argument with profound reasoning, and many happy illustrations of Holy Scripture. (HTML)
St. Paul's Phraseology Often Suggested by the Jewish Scriptures. Christ Our Passover--A Phrase Which Introduces Us to the Very Heart of the Ancient Dispensation. Christ's True Corporeity. Married and Unmarried States. Meaning of the Time is Short. In His Exhortations and Doctrine, the Apostle Wholly Teaches According to the Mind and Purposes of the God of the Old Testament. Prohibition of Meats and Drinks Withdrawn by the Creator. (HTML)
CCEL Footnote 5524 (In-Text, Margin)

... of what befell the people (of Israel) he begins with saying: “Now these things happened as examples for us.” Now, tell me, were these examples given by the Creator to men belonging to a rival god? Or did one god borrow examples from another, and a hostile one too? He withdraws me to himself in alarm from Him from whom he transfers my allegiance. Will his antagonist make me better disposed to him? Should I now commit the same sins as the people, shall I have to suffer the same penalties, or not?[1 Corinthians 10:7-10] But if not the same, how vainly does he propose to me terrors which I shall not have to endure! From whom, again, shall I have to endure them? If from the Creator, What evils does it appertain to Him to inflict? And how will it happen that, ...

Ante-Nicene Fathers, Volume 4, page 79, footnote 14 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

Examples of Such Offences Under the Old Dispensation No Pattern for the Disciples of the New.  But Even the Old Has Examples of Vengeance Upon Such Offences. (HTML)
CCEL Footnote 769 (In-Text, Margin)

... all deeds to which indulgence was in days bygone granted, if on the ground of some pristine precedent pardon is claimed for adultery. We, too, indeed have precedents in the self-same antiquity on the side of our opinion,—(precedents) of judgment not merely not waived, but even summarily executed upon fornication. And of course it is a sufficient one, that so vast a number—(the number) of 24,000—of the People, when they committed fornication with the daughters of Madian, fell in one plague.[1 Corinthians 10:8] But, with an eye to the glory of Christ, I prefer to derive (my) discipline from Christ. Grant that the pristine days may have had—if the Psychics please—even a right of (indulging) every immodesty; grant that, before Christ, the flesh may ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 351, footnote 2 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

On the Profit of Believing. (HTML)

Section 8 (HTML)
CCEL Footnote 1711 (In-Text, Margin)

... them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as certain of them committed, and fell in one day three and twenty thousand men. Neither let us tempt Christ, as certain of them tempted, and perished of serpents. Neither murmur we, as certain of them murmured, and perished of the destroyer. But all these things happened unto them in a figure. But they were written for our admonition, upon whom the ends of the world have come.”[1 Corinthians 10:1-11] There is also in the Apostle a certain allegory, which indeed greatly relates to the cause in hand, for this reason that they themselves are wont to bring it forward, and make a display of it in disputing. For the same Paul says to the Galatians, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 470, footnote 2 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

On Lying. (HTML)

Section 26 (HTML)
CCEL Footnote 2338 (In-Text, Margin)

... easily said that they were born and did live in the natural order of propagating the people, (for not monsters and prodigies were born, to lead the mind to some presignification,) nevertheless asserteth that they signify the two Testaments; and saith of that marvellous benefit which God bestowed upon His people Israel to rescue them out of the bondage in which they in Egypt were oppressed, and of the punishment which avenged their sin on their journey, that these things befell them in a figure:[1 Corinthians 10:1-11] what actions wilt thou find, from which thou mayest set aside that rule, and take upon thee to affirm that they are not to be reduced to some figure? Excepting therefore these, the things which in the New Testament are done by the Saints, where ...

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