Early Church Fathers Scripture Index : Texts
1 Corinthians 10:5
There are 9 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 517, footnote 5 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book IV (HTML)
Chapter XXXVI.—The prophets were sent from one and the same Father from whom the Son was sent. (HTML)
CCEL Footnote 4379 (In-Text, Margin)
... to God’s supper, yet have not received the Holy Spirit, because of their wicked conduct “shall be,” He declares, “cast into outer darkness.” He thus clearly shows that the very same King who gathered from all quarters the faithful to the marriage of His Son, and who grants them the incorruptible banquet, [also] orders that man to be cast into outer darkness who has not on a wedding garment, that is, one who despises it. For as in the former covenant, “with many of them was He not well pleased;”[1 Corinthians 10:5] so also is it the case here, that “many are called, but few chosen.” It is not, then, one God who judges, and another Father who calls us together to salvation; nor one, forsooth, who confers eternal light, but another who orders those who have not ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 351, footnote 2 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Profit of Believing. (HTML)
Section 8 (HTML)
CCEL Footnote 1711 (In-Text, Margin)
... them; as it is written, The people sat down to eat and drink, and rose up to play. Neither let us commit fornication, as certain of them committed, and fell in one day three and twenty thousand men. Neither let us tempt Christ, as certain of them tempted, and perished of serpents. Neither murmur we, as certain of them murmured, and perished of the destroyer. But all these things happened unto them in a figure. But they were written for our admonition, upon whom the ends of the world have come.”[1 Corinthians 10:1-11] There is also in the Apostle a certain allegory, which indeed greatly relates to the cause in hand, for this reason that they themselves are wont to bring it forward, and make a display of it in disputing. For the same Paul says to the Galatians, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 470, footnote 2 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On Lying. (HTML)
Section 26 (HTML)
CCEL Footnote 2338 (In-Text, Margin)
... easily said that they were born and did live in the natural order of propagating the people, (for not monsters and prodigies were born, to lead the mind to some presignification,) nevertheless asserteth that they signify the two Testaments; and saith of that marvellous benefit which God bestowed upon His people Israel to rescue them out of the bondage in which they in Egypt were oppressed, and of the punishment which avenged their sin on their journey, that these things befell them in a figure:[1 Corinthians 10:1-11] what actions wilt thou find, from which thou mayest set aside that rule, and take upon thee to affirm that they are not to be reduced to some figure? Excepting therefore these, the things which in the New Testament are done by the Saints, where ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 367, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXVIII (HTML)
CCEL Footnote 3529 (In-Text, Margin)
... the mystery of the Kingdom of Heaven was veiled in the Old Testament, which in the fulness of time should be unveiled in the New. “For,” saith the Apostle, “they did drink of the Spiritual Rock following them, but the Rock was Christ.” In a mystery therefore theirs was the same meat and drink as ours, but in signification the same, not in form; because the same Christ was Himself figured to them in a Rock, manifested to us in the Flesh. “But,” he saith, “not in all of them God was well pleased.”[1 Corinthians 10:5] All indeed ate the same spiritual meat and drank the same spiritual drink, that is to say, signifying something spiritual: but not in all of them was God well pleased. When, he saith, “not in all:” there were evidently there some in whom was God ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 367, footnote 15 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXVIII (HTML)
CCEL Footnote 3541 (In-Text, Margin)
... goats. Thus then let us hear that which hath been spoken. “Hearken ye, My people, to My law, incline ye your ear unto the words of My mouth:” not as if addressed to Jews, but rather as if addressed to ourselves, or at least as if these words were said as well to ourselves (as to them). For when the Apostle had said, “But not in all them was God well pleased,” thereby showing that there were those too in whom God was well pleased: he hath forthwith added, “For they were overthrown in the desert:”[1 Corinthians 10:5] secondly he hath continued, “but these things have been made our figures.”…To us therefore more particularly these words have been sung. Whence in this Psalm among other things there hath been said, “That another generation may know, sons who shall ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 525, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CV (HTML)
CCEL Footnote 4812 (In-Text, Margin)
33. …“That they may keep His statutes, and seek out His law” (ver. 45). Lastly, since by the seed of Abraham he wished those to be understood here, who were truly the seed of Abraham, such as were not wanting even in that people; as the Apostle Paul clearly showeth, when he saith, “But not in all of them was God well pleased;”[1 Corinthians 10:5] for if He was not pleased with all, surely there were some in whom He was well pleased: since then this Psalm praiseth such men as this, he hath said nothing here of the iniquities and provocations and bitterness of those with whom God was not well pleased. But since not only the justice but also the mercy of Almighty God, the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 526, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CVI (HTML)
CCEL Footnote 4815 (In-Text, Margin)
2. But I find these two Psalms, the th and th so connected, that in one of them, the first, the people of God is praised in the person of the elect, of whom there is no complaint, whom I imagine to have been there in those with whom God was well pleased;[1 Corinthians 10:5] but in the following Psalm those are mentioned among the same people who have provoked God; though the mercy of God was not wanting even to these.…This Psalm therefore beginneth like the former; “Confess ye unto the Lord.” But in that Psalm these words follow: “And call upon His Name:” whereas here, it is as follows, “For He is gracious, and His mercy ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 550, footnote 8 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXIV (HTML)
CCEL Footnote 5045 (In-Text, Margin)
... instructing us: “I would not, brethren, that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea, and did all eat the same spiritual meat, and did all drink the same spiritual drink; for they drank of that spiritual rock that followed them, and that rock was Christ. But with many of them God was not well pleased, for they were overthrown in the wilderness. Now these things were our examples.”[1 Corinthians 10:1-6] What more do ye wish, most beloved brethren? For it is surely clear, not from human conjecture, but from the declaration of an Apostle, that is, of God and our Lord: for God spoke in them, and though from clouds of flesh, yet it was God who ...
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 364, footnote 2 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Works of John Cassian. (HTML)
The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)
Conference VII. First Conference of Abbot Serenus. On Inconstancy of Mind, and Spiritual Wickedness. (HTML)
Chapter V. On the perfection of the soul, as drawn from the comparison of the Centurion in the gospel. (HTML)
... carnal, but mighty to God.” He tells us their character; viz., that they are not carnal or weak, but spiritual and mighty to God. Then he next suggests in what struggles they are to be used: “Unto the pulling down of fortifications, purging the thoughts, and every height that exalteth itself against the knowledge of God, and bringing into captivity every understanding unto the obedience of Christ, and having in readiness to avenge all disobedience, when your obedience shall be first fulfilled.”[1 Corinthians 10:4-6] And since though useful, it yet belongs to another time to run through these one by one, I only want you to see the different sorts of these arms and their characteristics, as we also ought always to walk with them girt upon us if we mean to fight ...