Early Church Fathers Scripture Index : Texts

1 Corinthians 9:1

There are 4 footnotes for this reference.

Ante-Nicene Fathers, Volume 3, page 611, footnote 3 (Image)

Tertullian (I, II, III)

Anti-Marcion. (HTML)

Against Praxeas. (HTML)

New Testament Passages Quoted. They Attest the Same Truth of the Son's Visibility Contrasted with the Father's Invisibility. (HTML)

CCEL Footnote 7948 (In-Text, Margin)

... already said: “ Him we have seen and heard, and our hands have handled the Word of life.” Well, (I must again ask,) what God does he mean? It is of course the Father, with whom was the Word, the only begotten Son, who is in the bosom of the Father, and has Himself declared Him. He was both heard and seen and, that He might not be supposed to be a phantom, was actually handled. Him, too, did Paul behold; but yet he saw not the Father. “Have I not,” he says, “seen Jesus Christ our Lord?”[1 Corinthians 9:1] Moreover, he expressly called Christ God, saying: “Of whom are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever.” He shows us also that the Son of God, which is the Word of God, is visible, because ...

Ante-Nicene Fathers, Volume 4, page 65, footnote 4 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Monogamy. (HTML)

From the Law Tertullian Comes to the Gospel.  He Begins with Examples Before Proceeding to Dogmas. (HTML)

CCEL Footnote 642 (In-Text, Margin)

... consideration of the Church, which, built upon him, was destined to appoint every grade of her Order from monogamists. The rest, while I do not find them married, I must of necessity understand to have been either eunuchs or continent. Nor indeed, if, among the Greeks, in accordance with the carelessness of custom, women and wives are classed under a common name—however, there is a name proper to wives —shall we therefore so interpret Paul as if he demonstrates the apostles to have had wives?[1 Corinthians 9:1-5] For if he were disputing about marriages, as he does in the sequel, where the apostle could better have named some particular example, it would appear right for him to say, “For have we not the power of leading about wives, like the other ...

Ante-Nicene Fathers, Volume 4, page 88, footnote 5 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

The Same Subject Continued. (HTML)

CCEL Footnote 840 (In-Text, Margin)

... and Gaius, lest any say that I have baptized in mine own name.” “For neither did I judge to know anything among you but Jesus Christ, and Him crucified.” And, “(I think) God hath selected us the apostles (as) hindmost, like men appointed to fight with wild beasts; since we have been made a spectacle to this world, both to angels and to men:” And, “We have been made the offscourings of this world, the refuse of all:” And, “Am I not free? am I not an apostle? have I not seen Christ Jesus our Lord?”[1 Corinthians 9:1] With what kind of superciliousness, on the contrary, was he compelled to declare, “But to me it is of small moment that I be interrogated by you, or by a human court-day; for neither am I conscious to myself (of any guilt);” and, “My glory none ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 505, footnote 5 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Moral Treatises of St. Augustin (HTML)

Of the Work of Monks. (HTML)

Section 4 (HTML)

CCEL Footnote 2484 (In-Text, Margin)

... Apostle, a preacher of the Gospel, a soldier of Christ, a planter of the vineyard, a shepherd of the flock had the Lord appointed that he should live by the Gospel; and yet himself exacted not the pay which was his due, that he might make himself a pattern to them which desired what was not their due; as he saith to the Corinthians, “Who goeth a warfare at any time at his own charges? Who planteth a vineyard, and of its fruit eateth not? Who feedeth a flock, and of the milk of the flock partaketh not?”[1 Corinthians 9:1-7] Therefore, what was due to him, he would not receive, that by his example they might be checked, who, although not so ordained in the Church, did deem the like to be due to themselves. For what is it that he saith, “Neither ate we bread of any man ...