Early Church Fathers Scripture Index : Texts

1 Corinthians 6:9

There are 25 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 34, footnote 14 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Polycarp (HTML)

Epistle to the Philippians (HTML)

Chapter V.—The duties of deacons, youths, and virgins. (HTML)
CCEL Footnote 373 (In-Text, Margin)

... of Him, “we shall also reign together with Him,” provided only we believe. In like manner, let the young men also be blameless in all things, being especially careful to preserve purity, and keeping themselves in, as with a bridle, from every kind of evil. For it is well that they should be cut off from the lusts that are in the world, since “every lust warreth against the spirit;” and “neither fornicators, nor effeminate, nor abusers of themselves with mankind, shall inherit the kingdom of God,”[1 Corinthians 6:9-10] nor those who do things inconsistent and unbecoming. Wherefore, it is needful to abstain from all these things, being subject to the presbyters and deacons, as unto God and Christ. The virgins also must walk in a blameless and pure conscience.

Ante-Nicene Fathers, Volume 1, page 56, footnote 8 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Ignatius (HTML)

Epistle to the Ephesians: Shorter and Longer Versions (HTML)

Chapter XVI.—The fate of false teachers. (HTML)
CCEL Footnote 597 (In-Text, Margin)

Do not err, my brethren. Those that corrupt families shall not inherit the kingdom of God.[1 Corinthians 6:9-10] If, then, those who do this as respects the flesh have suffered death, how much more shall this be the case with any one who corrupts by wicked doctrine the faith of God, for which Jesus Christ was crucified! Such an one becoming defiled [in this way], shall go away into everlasting fire, and so shall every one that hearkens unto him.

Ante-Nicene Fathers, Volume 1, page 56, footnote 10 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Ignatius (HTML)

Epistle to the Ephesians: Shorter and Longer Versions (HTML)

Chapter XVI.—The fate of false teachers. (HTML)
CCEL Footnote 599 (In-Text, Margin)

Do not err, my brethren. Those that corrupt families shall not inherit the kingdom of God.[1 Corinthians 6:9-10] And if those that corrupt mere human families are condemned to death, how much more shall those suffer everlasting punishment who endeavour to corrupt the Church of Christ, for which the Lord Jesus, the only-begotten Son of God, endured the cross, and submitted to death! Whosoever, “being waxen fat,” and “become gross,” sets at nought His doctrine, shall go into hell. In like manner, every one that has received from God the power of distinguishing, ...

Ante-Nicene Fathers, Volume 1, page 108, footnote 18 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Ignatius (HTML)

Epistle to the Tarsians (HTML)

Chapter VII.—Continuation. (HTML)
CCEL Footnote 1208 (In-Text, Margin)

... cometh, in the which all that are in the graves shall hear the voice of the Son of God; and they that hear shall live.” And [says] the apostle, “For this corruptible must put on incorruption, and this mortal must put on immortality.” And that we must live soberly and righteously, he [shows when he] says again, “Be not deceived: neither adulterers, nor effeminate persons, nor abusers of themselves with mankind, nor fornicators, nor revilers, nor drunkards, nor thieves, can inherit the kingdom of God.”[1 Corinthians 6:9] And again, “If the dead rise not, then is not Christ raised; our preaching therefore is vain, and your faith is also vain: ye are yet in your sins. Then they also that are fallen asleep in Christ have perished. If in this life only we have hope in ...

Ante-Nicene Fathers, Volume 1, page 500, footnote 5 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XXVII—The sins of the men of old time, which incurred the displeasure of God, were, by His providence, committed to writing, that we might derive instruction thereby, and not be filled with pride. We must not, therefore, infer that there was another God than He whom Christ preached; we should rather fear, lest the one and the same God who inflicted punishment on the ancients, should bring down heavier upon us. (HTML)
CCEL Footnote 4190 (In-Text, Margin)

... are chosen.” As then the unrighteous, the idolaters, and fornicators perished, so also is it now: for both the Lord declares, that such persons are sent into eternal fire; and the apostle says, “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, not effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”[1 Corinthians 6:9-10] And as it was not to those who are without that he said these things, but to us, lest we should be cast forth from the kingdom of God, by doing any such thing, he proceeds to say, “And such indeed were ye; but ye are washed, but ye are sanctified in ...

Ante-Nicene Fathers, Volume 1, page 537, footnote 4 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book V (HTML)

Chapter XI.—Treats upon the actions of carnal and of spiritual persons; also, that the spiritual cleansing is not to be referred to the substance of our bodies, but to the manner of our former life. (HTML)
CCEL Footnote 4529 (In-Text, Margin)

... to the Corinthians, “Know ye not that the unrighteous shall not inherit the kingdom of God? Do not err,” he says: “neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor revilers, nor rapacious persons, shall inherit the kingdom of God. And these ye indeed have been; but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus Christ, and in the Spirit of our God.”[1 Corinthians 6:9-11] He shows in the clearest manner through what things it is that man goes to destruction, if he has continued to live after the flesh; and then, on the other hand, [he points out] through what things he is saved. Now he says that the things which save ...

Ante-Nicene Fathers, Volume 2, page 290, footnote 7 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Instructor (HTML)

Book III (HTML)
Chapter XI.—A Compendious View of the Christian Life. (HTML)
CCEL Footnote 1727 (In-Text, Margin)

... at last wicked and wickedly singing this most pernicious palinode, “Let us eat and drink, for to-morrow we die.” But not to-morrow in truth, but already, are these dead to God; burying their dead, that is, sinking themselves down to death. The apostle very firmly assails them. “Be not deceived; neither adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor railers,” and whatever else he adds to these, “shall inherit the kingdom of God.”[1 Corinthians 6:9-10]

Ante-Nicene Fathers, Volume 2, page 402, footnote 10 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book III (HTML)
CCEL Footnote 2671 (In-Text, Margin)

... Ecclesiquoæ ducem constituat; domum autem Dominicam “imius mulieris” constituat conjugium. “Omnia” ergo dicit esse “munda mundis; pollutis autem et infidelibus nihil est mundum, sed polluta est eorum et mens, et conscientia.” De ea autem voluptate, quæ est præter regulam: “Ne erretis,” inquit; “nec fornicatores, nec idololatræ, nec adulteri, nec molles, nec masculorum concubitores, neque avari, neque fures, neque ebnosi, neque maledici, nec raptores, regnum Dei possidebunt; et nos quidem abluti sum us,”[1 Corinthians 6:9-11] qui in his eramus; qui autem in hanc tingunt intemperantiam, ex temperantia in fornicationem baptizant, voluptatibus et affectibus esse indulgendum decernentes, incontinentes ex moderatis fieri docentes, et in spe sua membrorum suorum impudentiæ ...

Ante-Nicene Fathers, Volume 2, page 548, footnote 5 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

Clement of Alexandria (HTML)

The Stromata, or Miscellanies (HTML)

Book VII (HTML)
Chapter XIV.—Description of the Gnostic Furnished by an Exposition of 1 Cor. vi. 1, Etc. (HTML)
CCEL Footnote 3651 (In-Text, Margin)

“Know ye not that the unrighteous shall not inherit the kingdom of God?”[1 Corinthians 6:9] He acts unrighteously who retaliates, whether by deed or word, or by the conception of a wish, which, after the training of the Law, the Gospel rejects.

Ante-Nicene Fathers, Volume 4, page 91, footnote 4 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On Modesty. (HTML)

General Consistency of the Apostle. (HTML)
CCEL Footnote 865 (In-Text, Margin)

... (ever) redintegrated one who has been “marred” by God (that is, delivered to Satan with a view to destruction of the flesh), after subjoining for that reason, “Let none seduce himself;” that is, let none presume that one “marred” by God can possibly be redintegrated anew? Just as, again, among all other crimes—nay, even before all others—when affirming that “adulterers, and fornicators, and effeminates, and co-habitors with males, will not attain the kingdom of God,” he premised, “Do not err”[1 Corinthians 6:9-10] —to wit, if you think they will attain it. But to them from whom “the kingdom” is taken away, of course the life which exists in the kingdom is not permitted either. Moreover, by superadding, “But such indeed ye have been; but ye have received ...

Ante-Nicene Fathers, Volume 5, page 450, footnote 10 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

On the Lord's Prayer. (HTML)
CCEL Footnote 3334 (In-Text, Margin)

... sanctification. And what the sanctification is which is conferred upon us by the condescension of God, the apostle declares, when he says, “neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor deceivers, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such indeed were you; but ye are washed; but ye are justified; but ye are sanctified in the name of our Lord Jesus Christ, and by the Spirit of our God.”[1 Corinthians 6:9] He says that we are sanctified in the name of our Lord Jesus Christ, and by the Spirit of our God. We pray that this sanctification may abide in us and because our Lord and Judge warns the man that was healed and quickened by Him, to sin no more ...

Ante-Nicene Fathers, Volume 5, page 546, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
That believers who differ among themselves ought not to refer to a Gentile judge. (HTML)CCEL Footnote 4421 (In-Text, Margin)

... Corinthians: “Dares any of you, having a matter against an other, to discuss it among the unrighteous, and not among the saints? Know ye not that the saints shall judge this world?” And again: “Now indeed there is altogether a fault among you, because ye have judgments one against another. Wherefore do ye not rather suffer injury? or wherefore are ye not rather defrauded? But ye do wrong, and defraud, and this your brethren. Know ye not that the unrighteous shall not obtain the kingdom of God?”[1 Corinthians 6:7-9]

Ante-Nicene Fathers, Volume 5, page 551, footnote 6 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)
Book III. (HTML)
That all sins are put away in baptism. (HTML)CCEL Footnote 4517 (In-Text, Margin)

In the first Epistle of Paul to the Corinthians: “Neither fornicators, nor those who serve idols, nor adulterers, nor effeminate, nor the lusters after mankind, nor thieves, nor cheaters, nor drunkards, nor revilers, nor robbers, shall obtain the kingdom of God. And these things indeed ye were: but ye are washed, but ye are sanctified in the name of our Lord Jesus Christ, and in the Spirit of our God.”[1 Corinthians 6:9-11]

Ante-Nicene Fathers, Volume 8, page 547, footnote 1 (Image)

Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents

Apocrypha of the New Testament. (HTML)

Acts of the Holy Apostle Thomas. (HTML)

Acts of the Holy Apostle Thomas, When He Came into India, and Built the Palace in the Heavens. (HTML)
About the Young Man Who Killed the Maiden. (HTML)
CCEL Footnote 2379 (In-Text, Margin)

... up, and fell at the apostle’s feet, and prayed him, saying: An evil deed has been done by me, yet I thought to do something good. I was in love with a certain woman living outside of the city in an inn, and she loved me. And I having heard from thee, and believed that thou proclaimest the living God, came and received the seal from thee along with the others; and thou saidst, Whoever shall indulge in filthy intercourse, and especially in adultery, shall not have life with the God whom I proclaim.[1 Corinthians 6:9] Since, then, I altogether loved her, I begged of her, and persuaded her to live with me in chaste and pure intercourse, as thou thyself teachest; but she would not. When therefore she would not, I took a sword and killed her; for I could not see her ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 254, footnote 4 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

Letters of St. Augustin (HTML)

Letters of St. Augustin (HTML)

to Alypius (HTML)
CCEL Footnote 1531 (In-Text, Margin)

... guilty of intemperance even in their own houses. I read also what is added, a little further on, in the same epistle: “Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”[1 Corinthians 6:9-11] After reading these, I charged them to consider how believers could hear these words, “but ye are washed,” if they still tolerated in their own hearts—that is, in God’s inner temple—the abominations of such lusts as these against which the kingdom ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 586, footnote 3 (Image)

Augustine: The City of God, Christian Doctrine

The Christian Orator is Constantly Dealing with Great Matters. (HTML)
CCEL Footnote 1973 (In-Text, Margin)

... your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren? But brother goeth to law with brother, and that before the unbelievers. Now therefore there is utterly a fault among you, because ye go to law one with another: why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded? Nay, ye do wrong, and defraud, and that your brethren. Know ye not that the unrighteous shall not inherit the kingdom of God?”[1 Corinthians 6:1-9] Why is it that the apostle is so indignant, and that he thus accuses, and upbraids, and chides, and threatens? Why is it that the changes in his tone, so frequent and so abrupt, testify to the depth of his emotion? Why is it, in fine, that he speaks ...

Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 259, footnote 6 (Image)

Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises

Doctrinal Treatises of St. Augustin (HTML)

The Enchiridion. (HTML)

Faith Without Works is Dead, and Cannot Save a Man. (HTML)
CCEL Footnote 1220 (In-Text, Margin)

... is what the blessed Apostle Paul means when he says, “But he himself shall be saved, yet so as by fire;” then faith without works can save a man, and what his fellow-apostle James says must be false. And that must be false which Paul himself says in another place: “Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners; shall inherit the kingdom of God.”[1 Corinthians 6:9-10] For if those who persevere in these wicked courses shall nevertheless be saved on account of their faith in Christ, how can it be true that they shall not inherit the kingdom of God?

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 459, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Donatist Controversy. (HTML)

On Baptism, Against the Donatists. (HTML)

In which he treats of what follows in the same epistle of Cyprian to Jubaianus. (HTML)
Chapter 19 (HTML)
CCEL Footnote 1450 (In-Text, Margin)

... faults above mentioned, ought we to promise him a partnership in that heavenly land. For, in writing to the Corinthians, the apostle enumerates the several sins, under each of which it is implicitly understood that it shall not inherit the kingdom of God: "Be not deceived," he says: "neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God."[1 Corinthians 6:9-10] He does not say, those who possess all these vices together shall not inherit the kingdom of God; but neither these nor those: so that, as each is named, you may understand that no one of them shall inherit the kingdom of God. As, therefore, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 62, footnote 5 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Our Lord’s Sermon on the Mount. (HTML)

On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)

Chapter XXV (HTML)
CCEL Footnote 476 (In-Text, Margin)

... from Me, ye that work iniquity.” He will not, therefore, recognise any but the man that worketh righteousness. For He forbade also His own disciples themselves to rejoice in such things, viz. that the spirits were subject unto them: “But rejoice,” says He, “because your names are written in heaven;” I suppose, in that city of Jerusalem which is in heaven, in which only the righteous and holy shall reign. “Know ye not,” says the apostle, “that the unrighteous shall not inherit the kingdom of God?”[1 Corinthians 6:9]

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 161, footnote 10 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

Instructions to Catechumens. (HTML)

First Instruction. (HTML)

CCEL Footnote 505 (In-Text, Margin)

... full of all the wickedness there is among men: should he fall into this pool of waters, he comes up again from the divine fountain purer than the sun’s rays. And in order that thou mayest not think that what is said is mere vain boasting, hear Paul speaking of the power of the laver, “Be not deceived: neither idolators, nor fornicators, nor adulterers, nor effeminate, nor abusers of themselves with men, nor covetous, not drunkards, not revilers, not extortioners shall inherit the kingdom of God.”[1 Corinthians 6:9-10] And what has this to do with what has been spoken? says one, “for prove the question whether the power of the laver thoroughly cleanses all these things.” Hear therefore what follows: “And such were some of you, but ye were washed, but ye were ...

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 499, footnote 5 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)

Jerome's Apology for Himself Against the Books of Rufinus. (HTML)

Book I (HTML)
Also, a promise given in a dream must not be pressed. Why should such things be raked up by old friends against one another? (HTML)
CCEL Footnote 3069 (In-Text, Margin)

... me for my dreams. You have such an interest in my actions that you must discuss what I have said or done in my sleep. I will not dwell on the way in which, in your zeal to speak against me, you have besmirched your own profession, and have done all you can by word and deed for the dishonouring of the whole body of Christians. But I give you fair warning, and will repeat it again and again. You are attacking a creature who has horns: and, if it were not that I lay to heart the words of the Apostle[1 Corinthians 6:9] “The evil speakers shall not inherit the kingdom of God,” and “By hating one another you have been consumed one of another,” I would make you feel what a vast discord you have stirred up after a slight and pretended reconciliation. What advantage is ...

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 511, footnote 5 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

Life and Works of Rufinus with Jerome's Apology Against Rufinus. (HTML)

Jerome's Apology for Himself Against the Books of Rufinus. (HTML)

Book II (HTML)
The object of Origen's letter, of which he translates only a part, is not to shew the falsification of his writings but to vituperate the Bishops who condemned him. (HTML)
CCEL Footnote 3122 (In-Text, Margin)

“We believe that not only those who have committed great sins will be cast out from the kingdom of heaven, such as fornicators and adulterers, and those who defile themselves with mankind, and thieves, but those also who have done evil of a less flagrant kind, since it is written;[1 Corinthians 6:9] ‘Neither drunk ards nor evil speakers shall inherit the kingdom of God;’ and that the standard by which men will be judged is as much the goodness as the severity of God. Therefore we strive to act thoughtfully in all things, in drinking wine, and in moderation of language, so that we dare not speak evil of any man. Now, because, through the fear of God, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 16, footnote 13 (Image)

Cyril of Jerusalem, Gregory Nazianzen

The Catechetical Lectures of S. Cyril. (HTML)

On Baptism. (HTML)

CCEL Footnote 608 (In-Text, Margin)

... Wouldst thou enjoy the grace of the Holy Spirit, yet judgest the poor not worthy of bodily food? Seekest thou the great gifts, and impartest not of the small? Though thou be a publican, or a fornicator, have hope of salvation: the publicans and the harlots go into the kingdom of God before you. Paul also is witness, saying, Neither fornicators, nor adulterers, nor the rest, shall inherit the kingdom of God.  And such were some of you:  but ye were washed, but ye were sanctified[1 Corinthians 6:9-10]. He said not, such are some of you, but such were some of you. Sin committed in the state of ignorance is pardoned, but persistent wickedness is condemned.

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 467, footnote 3 (Image)

Ambrose: Select Works and Letters

Selections from the Letters of St. Ambrose. (HTML)

Epistle LXIII: To the Church at Vercellæ. (HTML)

CCEL Footnote 3748 (In-Text, Margin)

... endurance he derived the power of enduring hardships. For who doubts that in stricter Christian devotion these two things are the most excellent, the offices of the clergy and the rule of the monks? The former is a discipline which accustoms to courteousness and good morals, the latter to abstinence and patience; the former as it were on an open stage, the latter in secret; the one is visible, the other hidden. And so he who was a good athlete said: “We are made a spectacle to this world and to Angels.”[1 Corinthians 6:9] Worthy indeed was he to be gazed upon by Angels, when he was striving to attain the prize of Christ, when he was striving to lead on earth the life of Angels, and overcome the wickedness of spirits in heaven, for he wrestled with spiritual ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 527, footnote 5 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part III. Containing Conferences XVIII.-XXIV. (HTML)

Conference XXIII. The Third Conference of Abbot Theonas. On Sinlessness. (HTML)
Chapter XV. The answer to the objection raised. (HTML)
CCEL Footnote 2277 (In-Text, Margin)

... which our Lord when at any moment He is prayed to, is wont to grant to our errors, but by a lifelong affliction of penitence and penal sorrow, or else will be hereafter consigned to the punishment of eternal fire for them, as the same Apostle thus declares: “Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor defilers of themselves with mankind, nor thieves, nor covetous persons, nor drunkards, nor railers, nor extortioners shall possess the kingdom of God.”[1 Corinthians 6:9-10] Or what is that law warring in our members which resists the law of our mind, and when it has led us resisting but captives to the law of sin and death, and has made us serve it with the flesh, nevertheless suffers us to serve the law of God with ...

Online Dictionary & Commentary of Early Church Beliefs