Early Church Fathers Scripture Index : Texts

1 Corinthians 5

There are 148 footnotes for this reference.

Ante-Nicene Fathers, Volume 1, page 63, footnote 7 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Ignatius (HTML)

Epistle to the Magnesians: Shorter and Longer Versions (HTML)

Chapter X.—Beware of Judaizing. (HTML)

CCEL Footnote 701 (In-Text, Margin)

... worthy of that name which we have received. For whosoever is called by any other name besides this, he is not of God; for he has not received the prophecy which speaks thus concerning us: “The people shall be called by a new name, which the Lord shall name them, and shall be a holy people.” This was first fulfilled in Syria; for “the disciples were called Christians at Antioch,” when Paul and Peter were laying the foundations of the Church. Lay aside, therefore, the evil, the old, the corrupt leaven,[1 Corinthians 5:7] and be ye changed into the new leaven of grace. Abide in Christ, that the stranger may not have dominion over you. It is absurd to speak of Jesus Christ with the tongue, and to cherish in the mind a Judaism which has now come to an end. For where ...

Ante-Nicene Fathers, Volume 1, page 80, footnote 9 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Ignatius (HTML)

Epistle to the Philadelphians: Shorter and Longer Versions (HTML)

Chapter III.—Avoid schismatics. (HTML)

CCEL Footnote 897 (In-Text, Margin)

... kingdom of Christ. Brethren, be not deceived. If any man follows him that separates from the truth, he shall not inherit the kingdom of God; and if any man does not stand aloof from the preacher of falsehood, he shall be condemned to hell. For it is obligatory neither to separate from the godly, nor to associate with the ungodly. If any one walks according to a strange opinion, he is not of Christ, nor a partaker of His passion; but is a fox, a destroyer of the vineyard of Christ. Have no fellowship[1 Corinthians 5:11] with such a man, lest ye perish along with him, even should he be thy father, thy son, thy brother, or a member of thy family. For says [the Scripture], “Thine eye shall not spare him.” You ought therefore to “hate those that hate God, and to waste ...

Ante-Nicene Fathers, Volume 1, page 500, footnote 7 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XXVII—The sins of the men of old time, which incurred the displeasure of God, were, by His providence, committed to writing, that we might derive instruction thereby, and not be filled with pride. We must not, therefore, infer that there was another God than He whom Christ preached; we should rather fear, lest the one and the same God who inflicted punishment on the ancients, should bring down heavier upon us. (HTML)

CCEL Footnote 4192 (In-Text, Margin)

... sanctified in the name of the Lord Jesus Christ, and by the Spirit of our God.” And just as then, those who led vicious lives, and put other people astray, were condemned and cast out, so also even now the offending eye is plucked out, and the foot and the hand, lest the rest of the body perish in like manner. And we have the precept: “If any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such an one go not to eat.”[1 Corinthians 5:11] And again does the apostle say, “Let no man deceive you with vain words; for because of these things cometh the wrath of God upon the sons of mistrust. Be not ye therefore partakers with them.” And as then the condemnation of sinners extended to ...

Ante-Nicene Fathers, Volume 1, page 500, footnote 9 (Image)

Apostolic Fathers, Justin Martyr, Irenaeus

Irenæus (HTML)

Against Heresies: Book IV (HTML)

Chapter XXVII—The sins of the men of old time, which incurred the displeasure of God, were, by His providence, committed to writing, that we might derive instruction thereby, and not be filled with pride. We must not, therefore, infer that there was another God than He whom Christ preached; we should rather fear, lest the one and the same God who inflicted punishment on the ancients, should bring down heavier upon us. (HTML)

CCEL Footnote 4194 (In-Text, Margin)

... fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner, with such an one go not to eat.” And again does the apostle say, “Let no man deceive you with vain words; for because of these things cometh the wrath of God upon the sons of mistrust. Be not ye therefore partakers with them.” And as then the condemnation of sinners extended to others who approved of them, and joined in their society; so also is it the case at present, that “a little leaven leaveneth the whole lump.”[1 Corinthians 5:6] And as the wrath of God did then descend upon the unrighteous, here also does the apostle likewise say: “For the wrath of God shall be revealed from heaven against all ungodliness and unrighteousness of those men who hold back the truth in ...

Ante-Nicene Fathers, Volume 2, page 37, footnote 6 (Image)

Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria

The Pastor of Hermas (HTML)

Book Third.—Similitudes (HTML)

Similitude Sixth. Of the Two Classes of Voluptuous Men, and of Their Death, Falling Away, and the Duration of Their Punishment. (HTML)

CCEL Footnote 297 (In-Text, Margin)

... sheep?” “This,” he replied, “is the angel of punishment; and he belongs to the just angels, and is appointed to punish. He accordingly takes those who wander away from God, and who have walked in the desires and deceits of this world, and chastises them as they deserve with terrible and diverse punishments.” “I would know, sir,” I said, “Of what nature are these diverse tortures and punishments?” “Hear,” he said, “the various tortures and punishments. The tortures are such as occur during life.[1 Corinthians 5:5] For some are punished with losses, others with want, others with sicknesses of various kinds, and others with all kinds of disorder and confusion; others are insulted by unworthy persons, and exposed to suffering in many other ways: for many, ...

Ante-Nicene Fathers, Volume 2, page 240, footnote 5 (Image)

Ante-Nicene Fathers, Volume 3, page 69, footnote 14 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

On Idolatry. (HTML)

Of Blasphemy. One of St. Paul's Sayings. (HTML)

CCEL Footnote 268 (In-Text, Margin)

... please them by celebrating the Saturnalia and New-year’s day! [Was it so] or was it by moderation and patience? by gravity, by kindness, by integrity? In like manner, when he is saying, “I have become all things to all, that I may gain all,” does he mean “to idolaters an idolater?” “to heathens a heathen?” “to the worldly worldly?” But albeit he does not prohibit us from having our conversation with idolaters and adulterers, and the other criminals, saying, “Otherwise ye would go out from the world,”[1 Corinthians 5:10] of course he does not so slacken those reins of conversation that, since it is necessary for us both to live and to mingle with sinners, we may be able to sin with them too. Where there is the intercourse of life, which the ...

Ante-Nicene Fathers, Volume 3, page 75, footnote 10 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

On Idolatry. (HTML)

General Conclusion. (HTML)

CCEL Footnote 342 (In-Text, Margin)

... idolatry, Faith, her sails filled by the Spirit of God, navigates; safe if cautious, secure if intently watchful. But to such as are washed overboard is a deep whence is no out-swimming; to such as are run aground is inextricable shipwreck; to such as are engulphed is a whirlpool, where there is no breathing—even in idolatry. All waves thereof whatsoever suffocate; every eddy thereof sucks down unto Hades. Let no one say, “Who will so safely foreguard himself? We shall have to go out of the world!”[1 Corinthians 5:10] As if it were not as well worth while to go out, as to stand in the world as an idolater! Nothing can be easier than caution against idolatry, if the fear of it be our leading fear; any “necessity” whatever is too trifling compared to such a peril. ...

Ante-Nicene Fathers, Volume 3, page 167, footnote 6 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

An Answer to the Jews. (HTML)

Concerning the Passion of Christ, and Its Old Testament Predictions and Adumbrations. (HTML)

CCEL Footnote 1363 (In-Text, Margin)

... thus at the beginning of the first month of your new (years) even Moses prophesied, when he was foretelling that all the community of the sons of Israel was to immolate at eventide a lamb, and were to eat this solemn sacrifice of this day (that is, of the passover of unleavened bread) with bitterness;” and added that “it was the passover of the Lord,” that is, the passion of Christ. Which prediction was thus also fulfilled, that “on the first day of unleavened bread” you slew Christ;[1 Corinthians 5:7] and (that the prophecies might be fulfilled) the day hasted to make an “eventide,”—that is, to cause darkness, which was made at mid-day; and thus “your festive days God converted into grief, and your canticles into lamentation.” For after the ...

Ante-Nicene Fathers, Volume 3, page 216, footnote 4 (Image)

Tertullian (I, II, III)

Apologetic. (HTML)

A Treatise on the Soul. (HTML)

The Opinions of Carpocrates, Another Offset from the Pythagorean Dogmas, Stated and Confuted. (HTML)

CCEL Footnote 1730 (In-Text, Margin)

Ante-Nicene Fathers, Volume 4, page 20, footnote 5 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Tertullian: Part Fourth. (HTML)

On the Apparel of Women. (HTML)

II (HTML)

Grant that Beauty Be Not to Be Feared: Still It is to Be Shunned as Unnecessary and Vainglorious. (HTML)

CCEL Footnote 164 (In-Text, Margin)

... other harvest for bodily grace to reap. Are women who think that, in furnishing to their neighbour that which is demanded of beauty, they are furnishing it to themselves also, to augment that (beauty) when (naturally) given them, and to strive after it when not (thus) given? Some one will say, “Why, then, if voluptuousness be shut out and chastity let in, may (we) not enjoy the praise of beauty alone, and glory in a bodily good?” Let whoever finds pleasure in “glorying in the flesh”[1 Corinthians 5:6] see to that. To us in the first place, there is no studious pursuit of “glory,” because “glory” is the essence of exaltation. Now exaltation is incongruous for professors of humility according to God’s precepts. Secondly, if ...

Ante-Nicene Fathers, Volume 4, page 45, footnote 15 (Image)

What power, the paschal image[1 Corinthians 5:6-9] has; ye thus

Ante-Nicene Fathers, Volume 4, page 611, footnote 1 (Image)

Tertullian (IV), Minucius Felix, Commodian, Origen

Origen. (HTML)

Origen Against Celsus. (HTML)

Book VI (HTML)

Chapter LXXX (HTML)

CCEL Footnote 4681 (In-Text, Margin)

... Celsus, the Egyptians also were guilty of error, because they had indeed solemn enclosures around what they considered their temples, while within them there was nothing save apes, or crocodiles, or goats, or asps, or some other animal; but on the present occasion it pleases him to speak of the Egyptian people too as most divinely inspired, and that, too, from the earliest times,—perhaps because they made war upon the Jews from an early date. The Persians, moreover, who marry their own mothers,[1 Corinthians 5:1] and have intercourse with their own daughters, are, in the opinion of Celsus, an inspired race; nay, even the Indians are so, some of whom, in the preceding, he mentioned as eaters of human flesh. To the Jews, however, especially those of ancient ...

Ante-Nicene Fathers, Volume 5, page 123, footnote 6 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Refutation of All Heresies. (HTML)

Book VIII. (HTML)

The Quartodecimans. (HTML)

CCEL Footnote 947 (In-Text, Margin)

... for Jews, who in times to come should kill the real Passover. And this (paschal sacrifice, in its efficacy,) has spread unto the Gentiles, and is discerned by faith, and not now observed in letter (merely). They attend to this one commandment, and do not look unto what has been spoken by the apostle: “For I testify to every man that is circumcised, that he is a debtor to keep the whole law.” In other respects, however, these consent to all the traditions delivered to the Church by the Apostles.[1 Corinthians 5:7-8]

Ante-Nicene Fathers, Volume 5, page 152, footnote 4 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Refutation of All Heresies. (HTML)

Book X. (HTML)

The Doctrine of the Truth Continued. (HTML)

CCEL Footnote 1094 (In-Text, Margin)

... conjecture, but that He should be manifested, so that we could see Him with our own eyes. This Logos, I say, the Father sent forth, in order that the world, on beholding Him, might reverence Him who was delivering precepts not by the person of prophets, nor terrifying the soul by an angel, but who was Himself—He that had spoken— corporally present amongst us. This Logos we know to have received a body from a virgin, and to have remodelled the old man[1 Corinthians 5:7] by a new creation. And we believe the Logos to have passed through every period in this life, in order that He Himself might serve as a law for every age, and that, by being present (amongst) us, He might exhibit His own manhood as an ...

Ante-Nicene Fathers, Volume 5, page 238, footnote 11 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Hippolytus. (HTML)

The Extant Works and Fragments of Hippolytus. (HTML)

Dogmatical and Historical. (HTML)

Fragments of Discourses or Homilies. (HTML)

Section V. (HTML)CCEL Footnote 1853 (In-Text, Margin)

And for this reason three seasons of the year prefigured the Saviour Himself, so that He should fulfil the mysteries prophesied of Him. In the Passover season, so as to exhibit Himself as one destined to be sacrificed like a sheep, and to prove Himself the true Paschal-lamb, even as the apostle says, “Even Christ,” who is God, “our passover was sacrificed for us.”[1 Corinthians 5:7] And at Pentecost so as to presignify the kingdom of heaven as He Himself first ascended to heaven and brought man as a gift to God.

Ante-Nicene Fathers, Volume 5, page 292, footnote 5 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Epistles of Cyprian. (HTML)

To the People. (HTML)

CCEL Footnote 2228 (In-Text, Margin)

... healing. Yet I do not think that there must be any haste, nor that anything must be done incautiously and immaturely, lest, while peace is grasped at, the divine indignation be more seriously incurred. The blessed martyrs have written to me about certain persons, requesting that their wishes may be examined into. When, as soon as peace is given to us all by the Lord, we shall begin to return to the Church, then the wishes of each one shall be looked into in your presence, and with your judgment.[1 Corinthians 5:4]

Ante-Nicene Fathers, Volume 5, page 434, footnote 2 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

On the Dress of Virgins. (HTML)

CCEL Footnote 3203 (In-Text, Margin)

16. The voice of the warning apostle is, “Purge out the old leaven, that ye may be a new lump, as ye are unleavened; for even Christ our passover is sacrificed. Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.”[1 Corinthians 5:7] But are sincerity and truth preserved, when what is sincere is polluted by adulterous colours, and what is true is changed into a lie by the deceitful dyes of medicaments? Your Lord says, “Thou canst not make one hair white or black;” and you, in order to overcome the word of your Lord, will be more mighty than He, and stain your hair ...

Ante-Nicene Fathers, Volume 5, page 536, footnote 17 (Image)

Hippolytus, Cyprian, Caius, Novatian, Appendix

Cyprian. (HTML)

The Treatises of Cyprian. (HTML)

Three Books of Testimonies Against the Jews. (HTML)

Book III. (HTML)

That he who has attained to trust, having put off the former man, ought to regard only celestial and spiritual things, and to give no heed to the world which he has already renounced. (HTML)CCEL Footnote 4264 (In-Text, Margin)

... Father, but of the lust of this world. And the world shall pass away with its lust. But he that doeth the will of God abideth for ever, even as God abideth for ever.” Also in the first Epistle of Paul to the Corinthians: “Purge out the old leaven, that ye may be a new dough, as ye are unleavened. For also Christ our passover is sacrificed. Therefore let us celebrate the feast, not in the old leaven, nor in the leaven of malice and wickedness, but in the unleavened bread of sincerity and truth.”[1 Corinthians 5:7-8]

Ante-Nicene Fathers, Volume 6, page 105, footnote 6 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Dionysius. (HTML)

Extant Fragments. (HTML)

Containing Epistles, or Fragments of Epistles. (HTML)

Against Bishop Germanus. (HTML)

CCEL Footnote 866 (In-Text, Margin)

6. Then after some other matters he says:—Moreover, we did not withdraw from the visible assembling of ourselves together, with the Lord’s presence. But those in the city I tried to gather together with all the greater zeal, as if I were present with them; for I was absent indeed in the body, as I said,[1 Corinthians 5:3] but present in the spirit. And in Cephro indeed a considerable church sojourned with us, composed partly of the brethren who followed us from the city, and partly of those who joined us from Egypt. There, too, did God open to us a door for the word. And at first we were persecuted, we were stoned; but after a period some few of the heathen ...

Ante-Nicene Fathers, Volume 6, page 226, footnote 2 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Archelaus. (HTML)

The Acts of the Disputation with the Heresiarch Manes. (HTML)

Chapter IL. (HTML)

CCEL Footnote 2051 (In-Text, Margin)

... For just as all the law and the prophets are summed up in two words, so also all our hope is made to depend on the birth by the blessed Mary. Give me therefore an answer to these several questions which I shall address to you. How shall we get rid of these many words of the apostle, so important and so precise, which are expressed in terms like the following: “But when the good pleasure of God was with us, He sent His Son, made of a woman;” and again, “Christ our passover is sacrificed for us;”[1 Corinthians 5:7] and once more, “God hath both raised up the Lord, and will raise up us together with Him by His own power?” And there are many other passages of a similar import; as, for example, this which follows: “How say some among you, that there is no ...

Ante-Nicene Fathers, Volume 6, page 282, footnote 5 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Peter of Alexandria. (HTML)

Fragments from the Writings of Peter. (HTML)

That Up to the Time of the Destruction of Jerusalem, the Jews Rightly Appointed the Fourteenth Day of the First Lunar Month. (HTML)

CCEL Footnote 2378 (In-Text, Margin)

... remain upon the cross on the Sabbath-day (for that Sabbath-day was an high day), besought Pilate that their legs might be broken, and that they might be taken away.” On that day, therefore, on which the Jews were about to eat the Passover in the evening, our Lord and Saviour Jesus Christ was crucified, being made the victim to those who were about to partake by faith of the mystery concerning Him, according to what is written by the blessed Paul: “For even Christ our Passover is sacrificed for us;”[1 Corinthians 5:7] and not as some who, carried along by ignorance, confidently affirm that after He had eaten the Passover, He was betrayed; which we neither learn from the holy evangelists, nor has any of the blessed apostles handed it down to us. At the time, ...

Ante-Nicene Fathers, Volume 6, page 368, footnote 2 (Image)

Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius

Methodius. (HTML)

From the Discourse on the Resurrection. (HTML)

Part I. (HTML)

CCEL Footnote 2881 (In-Text, Margin)

... that He has taken it, but is not taking it away now. His taking away sin is still going on, He is taking it away from every individual in the world, till sin be taken away from the whole world, and the Saviour deliver the kingdom prepared and completed to the Father, a kingdom in which no sin is left at all, and which, therefore, is ready to accept the Father as its king, and which on the other hand is waiting to receive all God has to bestow, fully, and in every part, at that time when the saying[1 Corinthians 5:28] is fulfilled, “That God may be all in all.” Further, we hear of a man who is said to be coming after John, who was made before him and was before him. This is to teach us that the man also of the Son of God, the man who was mixed with His divinity, ...

Ante-Nicene Fathers, Volume 9, page 388, footnote 9 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

Book X. (HTML)

Why the Passover is Said to Be that of the “Jews.” Its Institution: and the Distinction Between “Feasts of the Lord” And Feasts Not So Spoken of. (HTML)

CCEL Footnote 5030 (In-Text, Margin)

... law is given regarding them, they are called feasts of the Lord. Now of these feasts passover is one, which in the passage before us is said to be that not of the Lord, but of the Jews. In another passage, too, we find it said, “These are the feasts of the Lord, which ye shall call chosen, holy.” From the mouth of the Lord Himself, then, we see that there is no gainsaying our statement on this point. Some one, no doubt, will ask about the words of the Apostle, where he writes to the Corinthians:[1 Corinthians 5:7] “For our Passover also was sacrificed for us, namely, Christ;” he does not say, “The Passover of the Lord was sacrificed, even Christ.” To this we must say, either that the Apostle simply calls the passover our passover because it was sacrificed for ...

Ante-Nicene Fathers, Volume 9, page 389, footnote 1 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)

Origen's Commentary on the Gospel of John. (HTML)

Book X. (HTML)

Spiritual Meaning of the Passover. (HTML)

CCEL Footnote 5034 (In-Text, Margin)

... festivals, and more particularly still with the passover. The passover of the Jews consists of a sheep which is sacrificed, each taking a sheep according to his father’s house; and the passover is accompanied by the slaughter of thousands of rams and goats, in proportion to the number of the houses of the people. But our Passover is sacrificed for us, namely, Christ. Another feature of the Jewish festival is unleavened bread; all leaven is made to disappear out of their houses; but “we keep the feast[1 Corinthians 5:8] not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.” Whether there be any passover and any feast of leaven beyond the two we have mentioned, is a point we must examine more ...

Ante-Nicene Fathers, Volume 9, page 453, footnote 2 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XII. (HTML)

Concerning the Leaven of the Pharisees. (HTML)

CCEL Footnote 5589 (In-Text, Margin)

... to use the leaven and the lump and the teaching of the Pharisees and the Sadducees, the first thing is to “see” and then to “beware,” so that no one, by reason of not seeing and from want of taking heed, may ever partake of their forbidden leaven,—on this account He says to the disciples, first, “see,” and then, “beware.” It is the mark of the clear-sighted and careful to separate the leaven of the Pharisees and Sadducees and every food that is not of “the unleavened-bread of sincerity and truth”[1 Corinthians 5:8] from the living bread, even that which came down from heaven, so that no one who eats may adopt the things of the Pharisees and the Sadducees, but by eating the living and true bread may strengthen his soul. And we might seasonably apply the saying ...

Ante-Nicene Fathers, Volume 9, page 492, footnote 14 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XIII. (HTML)

The Sinning Brother. (HTML)

CCEL Footnote 6017 (In-Text, Margin)

... the thought, that these words are to be understood as being limited in their application to lesser sins. But another, also attending closely to the expression, and not wishing to introduce these extraneous thoughts, nor admitting that it is spoken about every sin, will say, that he who commits those great sins is not a brother, even if he be called a brother, as the Apostle says, “If any one that is named a brother be a fornicator, or covetous, or an idolater, etc., with such an one not to eat;”[1 Corinthians 5:11] for no one who is an idolater, or a fornicator, or covetous, is a brother; for if he, who seems to bear the name of Christ, though he is named a brother, has something of the features of these, he would not rightly be called a brother. As then he, ...

Ante-Nicene Fathers, Volume 9, page 495, footnote 12 (Image)

Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen

Origen's Commentary on the Gospel of Matthew. (HTML)

Origen's Commentary on Matthew. (HTML)

Book XIV. (HTML)

The Power of Harmony in Relation to Prayer. (HTML)

CCEL Footnote 6057 (In-Text, Margin)

... such, if it be possible for such a condition to be found in more than two or three, that there is no discord between them, just as there is no discord between the strings of the ten-stringed psaltery with each other. But they were not in symphony in earth who said, “I am of Paul, and I of Apollos, and I of Cephas, and I of Christ,” but there were schisms among them, upon the dissolution of which they were gathered together in company with the spirit in Paul, with the power of the Lord Jesus Christ,[1 Corinthians 5:4] that they might no longer “bite and devour one another so that they were consumed by one another;” for discord consumes, as concord brings together, and admits the Son of God who comes in the midst of those who have become at concord. And strictly, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 116, footnote 5 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

He finally describes the thirty-second year of his age, the most memorable of his whole life, in which, being instructed by Simplicianus concerning the conversion of others, and the manner of acting, he is, after a severe struggle, renewed in his whole mind, and is converted unto God. (HTML)

He, Now Given to Divine Things, and Yet Entangled by the Lusts of Love, Consults Simplicianus in Reference to the Renewing of His Mind. (HTML)

CCEL Footnote 592 (In-Text, Margin)

... great and wonderful is His name.” Thy words had stuck fast into my breast, and I was hedged round about by Thee on every side. Of Thy eternal life I was now certain, although I had seen it “through a glass darkly.” Yet I no longer doubted that there was an incorruptible substance, from which was derived all other substance; nor did I now desire to be more certain of Thee, but more stedfast in Thee. As for my temporal life, all things were uncertain, and my heart had to be purged from the old leaven.[1 Corinthians 5:7] The “Way,” the Saviour Himself, was pleasant unto me, but as yet I disliked to pass through its straightness. And Thou didst put into my mind, and it seemed good in my eyes, to go unto Simplicianus, who appeared to me a faithful servant of Thine, ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 198, footnote 9 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)

All Men Should Become Lights in the Firmament of Heaven. (HTML)

CCEL Footnote 1322 (In-Text, Margin)

... bearing fruit; and come let us reason together, saith the Lord, that there may be lights in the firmament of heaven, and that they may shine upon the earth. That rich man asked of the good Master what he should do to attain eternal life. Let the good Master, whom he thought a man, and nothing more, tell him (but He is “good” because He is God)—let Him tell him, that if he would “enter into life” he must “keep the commandments;” let him banish from himself the bitterness of malice and wickedness;[1 Corinthians 5:8] let him not kill, nor commit adultery, nor steal, nor bear false witness; that the dry land may appear, and bud forth the honouring of father and mother, and the love of our neighbour. All these, saith he, have I kept. Whence, then, are there so ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 201, footnote 17 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

The Confessions (HTML)

Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)

That to Have Power Over All Things (Ver. 26) is to Judge Spiritually of All. (HTML)

CCEL Footnote 1387 (In-Text, Margin)

... of the law, not the judge.” Neither doth he judge of that distinction of spiritual and carnal men, who are known to Thine eyes, O our God, and have not as yet made themselves manifest unto us by works, that by their fruits we may know them; but Thou, O Lord, dost already know them, and Thou hast divided and hast called them in secret, before the firmament was made. Nor doth that man, though spiritual, judge the restless people of this world; for what hath he to do to judge them that are without,[1 Corinthians 5:12] knowing not which of them may afterwards come into the sweetness of Thy grace, and which continue in the perpetual bitterness of impiety?

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 240, footnote 1 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

Letters of St. Augustin (HTML)

To Bishop Aurelius (HTML)

CCEL Footnote 1484 (In-Text, Margin)

... openly practised. Were this corrupt practice objectionable only because of its being disgraceful, and not on the ground of impiety, we might consider it as a scandal to be tolerated with such amount of forbearance as is within our power. And yet, even in that case, what are we to make of the fact that, when the same apostle had given a long list of vices, among which he mentioned drunkenness, he concluded with the warning that we should not even eat bread with those who are guilty of such things?[1 Corinthians 5:11] But let us, if it must be so, bear with these things in the luxury and disorder of families, and of those convivial meetings which are held within the walls of private houses; and let us take the body of Christ in communion with those with whom we ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 254, footnote 3 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

Letters of St. Augustin (HTML)

to Alypius (HTML)

CCEL Footnote 1530 (In-Text, Margin)

5. Having then given back the manuscript of Exodus, I proceeded to enlarge, so far as my time permitted, on the crime of drunkenness, and took up the writings of the Apostle Paul, and showed among what sins it is classed by him, reading the text, “If any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one (ye ought) not even to eat;”[1 Corinthians 5:11] pathetically reminding them how great is our danger in eating with those who are guilty of intemperance even in their own houses. I read also what is added, a little further on, in the same epistle: “Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor ...

Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 304, footnote 20 (Image)

Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters

Letters of St. Augustin (HTML)

To Januarius (HTML)

CCEL Footnote 1753 (In-Text, Margin)

5. This renewal, therefore, of our life is a kind of transition from death to life which is made first by faith, so that we rejoice in hope and are patient in tribulation, while still “our outward man perisheth, but the inward man is renewed day by day.” It is because of this beginning of a new life, because of the new man which we are commanded to put on, putting off the old man, “purging out the old leaven, that we may be a new lump, because Christ our passover is sacrificed for us;”[1 Corinthians 5:7] it is, I say, because of this newness of life in us, that the first of the months of the year has been appointed as the season of this solemnity. This very name is given to it, the month Abib, or beginning of months. Again, the resurrection of the Lord ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 430, footnote 9 (Image)

Augustine: The City of God, Christian Doctrine

City of God (HTML)

Of the last judgment, and the declarations regarding it in the Old and New Testaments. (HTML)

What the Reign of the Saints with Christ for a Thousand Years Is, and How It Differs from the Eternal Kingdom. (HTML)

CCEL Footnote 1365 (In-Text, Margin)

... was given.” It is not to be supposed that this refers to the last judgment, but to the seats of the rulers and to the rulers themselves by whom the Church is now governed. And no better interpretation of judgment being given can be produced than that which we have in the words, “What ye bind on earth shall be bound in heaven; and what ye loose on earth shall be loosed in heaven.” Whence the apostle says, “What have I to do with judging them that are without? do not ye judge them that are within?”[1 Corinthians 5:12] “And the souls,” says John, “of those who were slain for the testimony of Jesus and for the word of God,”—understanding what he afterwards says, “reigned with Christ a thousand years,” —that is, the souls of the martyrs not yet restored to their ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 555, footnote 2 (Image)

Augustine: The City of God, Christian Doctrine

On Christian Doctrine (HTML)

Book II (HTML)

What Kind of Spirit is Required for the Study of Holy Scripture. (HTML)

CCEL Footnote 1826 (In-Text, Margin)

62. But when the student of the Holy Scriptures, prepared in the way I have indicated, shall enter upon his investigations, let him constantly meditate upon that saying of the apostle’s, “Knowledge puffeth up, but charity edifieth.” For so he will feel that, whatever may be the riches he brings with him out of Egypt, yet unless he has kept the passover, he cannot be safe. Now Christ is our passover sacrificed for us,[1 Corinthians 5:7] and there is nothing the sacrifice of Christ more clearly teaches us than the call which He himself addresses to those whom He sees toiling in Egypt under Pharaoh: “Come unto me, all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I ...

Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 592, footnote 2 (Image)

Augustine: The City of God, Christian Doctrine

Examples of the Various Styles, Drawn from the Teachers of the Church, Especially Ambrose and Cyprian. (HTML)

CCEL Footnote 2003 (In-Text, Margin)

... thyself worse than an adulteress. The fact that thou considerest thyself adorned and beautified by such arts is an impeachment of God’s handiwork, and a violation of truth. Listen to the warning voice of the apostle: ‘Purge out the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our Passover is sacrificed for us: therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.’[1 Corinthians 5:7-8] Now can sincerity and truth continue to exist when what is sincere is polluted, and what is true is changed by meretricious coloring and the deceptions of quackery into a lie? Thy Lord says, ‘Thou canst not make one hair white or black;’ and dost ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 54, footnote 9 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

On the Morals of the Catholic Church. (HTML)

Of Justice and Prudence. (HTML)

CCEL Footnote 123 (In-Text, Margin)

... must treat of prudence, to which it belongs to discern between what is to be desired and what to be shunned. Without this, nothing can be done of what we have already spoken of. It is the part of prudence to keep watch with most anxious vigilance, lest any evil influence should stealthily creep in upon us. Thus the Lord often exclaims, "Watch;" and He says, "Walk while ye have the light, lest darkness come upon you." And then it is said, "Know ye not that a little leaven leaveneth the whole lump?"[1 Corinthians 5:6] And no passage can be quoted from the Old Testament more expressly condemning this mental somnolence, which makes us insensible to destruction advancing on us step by step, than those words of the prophet, "He who despiseth small things shall fall ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 243, footnote 2 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus is willing to admit that Christ may have said that He came not to destroy the law and the prophets, but to fulfill them; but if He did, it was to pacify the Jews and in a modified sense. Augustin replies, and still further elaborates the Catholic view of prophecy and its fulfillment. (HTML)

CCEL Footnote 684 (In-Text, Margin)

... it would be improper for a Christian to offer such sacrifices, now that what was thus prefigured has been fulfilled in Christ’s offering of His own body and blood. When you ask why a Christian does not keep the feast of unleavened bread as the Jews did, if Christ came not to destroy the law, but to fulfill it, I reply, that a Christian does not keep this feast precisely because what was thus prefigured is fulfilled in Christ, who leads us to a new life by purging out the leaven of the old life.[1 Corinthians 5:7] When you ask why a Christian does not keep the feast of the paschal lamb, if Christ came not to destroy the law, but to fulfill it, my reply is, that he does not keep it precisely because what was thus prefigured has been fulfilled in the sufferings ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 296, footnote 4 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)

CCEL Footnote 888 (In-Text, Margin)

... of Faustus’ calumnies is to damage this very assertion, that Christ was born of the tribe of Judah. Especially, as in the genealogy given by Matthew we find the name of Zara, whom this woman Tamar bore to Judah. Had Faustus wished to reproach Jacob’s family merely, and not Christ’s birth, he might have taken the case of Reuben the first-born, who committed the unnatural crime of defiling his father’s bed, of which fornication the apostle says, that it was not so much as named among the Gentiles.[1 Corinthians 5:1] Jacob also mentions this in his blessing, charging his son with the infamous deed. Faustus might have brought up this, as Reuben seems to have been guilty of deliberate incest, and there was no harlot’s disguise in this case, were it not that ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 304, footnote 2 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus states his objections to the morality of the law and the prophets, and Augustin seeks by the application of the type and the allegory to explain away the moral difficulties of the Old Testament. (HTML)

CCEL Footnote 924 (In-Text, Margin)

... Thou wilt forgive their sin, forgive it; and if not, blot me out of Thy book." The pious inquirer who compares the slaughter with the prayer will find in this the clearest evidence of the awful nature of the injury done to the soul by prostitution to the images of devils, since such love is roused to such anger. We see the same in the apostle, who, not in cruelty, but in love, delivered a man up to Satan for the destruction of the flesh, that the spirit might be saved in the day of the Lord Jesus.[1 Corinthians 5:5] Others, too, he delivered up, that they might learn not to blaspheme. In the apocryphal books of the Manichæans there is a collection of fables, published by some unknown authors under the name of the apostles. The books would no doubt have been ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 336, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Manichæan Controversy. (HTML)

Reply to Faustus the Manichæan. (HTML)

Faustus fails to understand why he should be required either to accept or reject the New Testament as a whole, while the Catholics accept or reject the various parts of the Old Testament at pleasure. Augustin denies that the Catholics treat the Old Testament arbitrarily, and explains their attitude towards it. (HTML)

CCEL Footnote 1048 (In-Text, Margin)

... in the gospel we have the true Lamb, not in shadow, but in substance; and instead of prefiguring the death, we commemorate it daily, and especially in the yearly festival. Thus also the day of our paschal feast does not correspond with the Jewish observance, for we take in the Lord’s day, on which Christ rose. And as to the feast of unleavened bread, all Christians sound in the faith keep it, not in the leaven of the old life, that is, of wickedness, but in the truth and sincerity of the faith;[1 Corinthians 5:8] not for seven days, but always, as was typified by the number seven, for days are always counted by sevens. And if this observance is somewhat difficult in this world since the way which leads to life is strait and narrow, the future reward is sure; ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 510, footnote 4 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Donatist Controversy. (HTML)

On Baptism, Against the Donatists. (HTML)

In which the remaining judgments of the Council of Carthage are examined. (HTML)

Chapter 45 (HTML)

CCEL Footnote 1880 (In-Text, Margin)

... if this testimony of John had been cast in his teeth whilst he was holding communion with men like these, so let those against whom it is spoken make their own defense. For to the question before us, as I said before, it has no reference at all. For John says that we are not to bid God speed to men of strange doctrine; but Paul the apostle says, with even greater vehemence, "If any man that is called a brother be covetous, or a drunkard," or anything of the sort, with such an one no not to eat;[1 Corinthians 5:11] and yet Cyprian used to admit to fellowship, not with his private table, but with the altar of God, his colleagues who were usurers, and treacherous, and fraudulent, and robbers. But in what manner this may be defended has been sufficiently set ...

Nicene and Post-Nicene Fathers, Series 1, Volume 4, page 535, footnote 1 (Image)

Augustine: The Anti-Manichaean Writings, The Anti-Donatist Writings

Writings in Connection with the Donatist Controversy. (HTML)

Answer to the Letters of Petilian, the Donatist. (HTML)

In which Augustin replies to all the several statements in the letter of Petilianus, as though disputing with an adversary face to face. (HTML)

Chapter 10 (HTML)

CCEL Footnote 1995 (In-Text, Margin)

24. answered: I might indeed say that Satan himself was worse than all wicked men; and yet the apostle delivered a man over to him for the destruction of the flesh, that his spirit might be saved in the day of the Lord Jesus.[1 Corinthians 5:5] And in the same way he delivered over others, of whom he says, "Whom I have delivered unto Satan, that they may learn not to blaspheme." And the Lord Christ drove out the impious merchants from the temple with scourges; in which connection we also find advanced the testimony of Scripture, where it says, "The zeal of Thine house hath eaten me up." So that we do find the apostle ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 28, footnote 6 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Our Lord’s Sermon on the Mount. (HTML)

Explanation of the First Part of the Sermon Delivered by Our Lord on the Mount, as Contained in the Fifth Chapter of Matthew. (HTML)

Chapter XX (HTML)

CCEL Footnote 197 (In-Text, Margin)

65. But if the heretics who are opposed to the Old Testament will not credit this book, let them contemplate the Apostle Paul, whose writings they read along with us, saying with respect to a certain sinner whom he delivered over to Satan for the destruction of the flesh, “that the spirit may be saved.”[1 Corinthians 5:5] And if they will not here understand death (for perhaps it is uncertain), let them acknowledge that punishment [requital] of some kind or other was inflicted by the apostle through the instrumentality of Satan; and that he did this not in hatred, but in love, is made plain by that addition, “that the spirit may be saved.” Or let them notice what ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 54, footnote 4 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Our Lord’s Sermon on the Mount. (HTML)

On the Latter Part of Our Lord’s Sermon on the Mount, Contained in the Sixth and Seventh Chapters of Matthew. (HTML)

Chapter XVIII (HTML)

CCEL Footnote 429 (In-Text, Margin)

... doubtful with what intention they are done, we are to put the better construction on them. For when it is written, “By their fruits ye shall know them,” the statement has reference to things which manifestly cannot be done with a good intention; such as debaucheries, or blasphemies, or thefts, or drunkenness, and all such things, of which we are permitted to judge, according to the apostle’s statement: “For what have I to do to judge them also that are without? do not ye judge them that are within?”[1 Corinthians 5:12] But concerning the kind of food, because every kind of human food can be taken indiscriminately with a good intention and a single heart, without the vice of concupiscence, the same apostle forbids that they who ate flesh and drank wine be judged by ...

Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 302, footnote 1 (Image)

Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels

Sermons on Selected Lessons of the New Testament. (HTML)

On the words of the Gospel, Matt. viii. 8, ‘I am not worthy that thou shouldest come under my roof,’ etc., and of the words of the apostle, 1 Cor. viii. 10, ‘For if a man see thee who hast knowledge sitting at meat in an idol’s temple,’ etc. (HTML)

CCEL Footnote 2193 (In-Text, Margin)

... Pagans do. She is the Body of Christ. Were we not saying, that the Body of Christ was pressed, and not touched. He endured those who pressed Him; and was looking out for those who “touched” Him. And, Brethren, I would that if the Body of Christ be pressed by Pagans, by whom it is wont to be pressed; that at least Christians would not press the Body of Christ. Brethren, it is my business to speak to you, my business it is to speak to Christians; “For what have I to do to judge them that are without?”[1 Corinthians 5:12] the Apostle himself saith. Them we address in another way, as being weak. With them we must deal softly, that they may hear the truth; in you the corruption must be cut out. If ye ask whereby the Pagans are to be gained over, whereby they are to be ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 299, footnote 7 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XIII. 1–5. (HTML)

CCEL Footnote 1125 (In-Text, Margin)

... In order, doubtless, that they also, through that love of His, might pass from this world where they now were, to their Head who had passed hence before them. For what mean these words, “to the end,” but just to Christ? “For Christ is the end of the law,” says the apostle, “for righteousness to every one that believeth.” The end that consummates, not that consumes; the end whereto we attain, not wherein we perish. Exactly thus are we to understand the passage, “Christ our passover is sacrificed.”[1 Corinthians 5:7] He is our end; into Him do we pass. For I see that these gospel words may also be taken in a kind of human sense, that Christ loved His own even unto death, so that this may be the meaning of “He loved them unto the end.” This meaning is human, not ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 428, footnote 4 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XIX. 17–22. (HTML)

CCEL Footnote 1866 (In-Text, Margin)

... because John says not, And it was about the sixth hour of the day, or about the sixth hour, but says, “And it was the parasceve of the passover, about the sixth hour” (ver. 14). And parasceve is in Latin præparatio (preparation); but the Jews are fonder of using the Greek words in observances of this sort, even those of them who speak Latin rather than Greek. It was therefore the preparation of the passover. But “our passover, Christ,” as the apostle says, “has been sacrificed;”[1 Corinthians 5:7] and if we reckon the preparation of this passover from the ninth hour of the night (for then the chief priests seem to have given their verdict for the sacrifice of the Lord, when they said, “He is guilty of death,” and when the hearing of His case ...

Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 435, footnote 2 (Image)

Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies

Lectures or Tractates on the Gospel According to St. John. (HTML)

Chapter XIX. 31–42, and XX. 1-9. (HTML)

CCEL Footnote 1916 (In-Text, Margin)

... testimonies from the Scriptures for each of the things which he has recorded as having been done. For to the words, “But when they came to Jesus, and saw that He was dead already, they brake not His legs,” belongeth the testimony, “A bone of Him ye shall not break:” an injunction which was laid upon those who were commanded to celebrate the passover by the sacrifice of a sheep in the old law, which went before as a shadow of the passion of Christ. Whence “our passover has been offered, even Christ,”[1 Corinthians 5:7] of whom the prophet Isaiah also had predicted, “He shall be led as a lamb to the slaughter.” In like manner to the words which he subjoined, “But one of the soldiers laid open His side with a spear,” belongeth the other testimony, “They shall look ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 124, footnote 7 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XL (HTML)

CCEL Footnote 1131 (In-Text, Margin)

... have already received! There has remained to them a certain thing for them to celebrate; that they might not remain altogether without a sign.…In such a case then are they; like Cain with his mark. The sacrifices, however, which used to be performed there, have been put away; and that which remained unto them for a sign like that of Cain, hath by this time been fulfilled; and they know it not. They slay the Lamb; they eat the unleavened bread. “Christ has been sacrificed for us, as our Passover.”[1 Corinthians 5:7] Lo, in the sacrifice of Christ, I recognise the Lamb that was slain! What of the unleavened bread? “Therefore,” says he, “let us keep the feast; not with old leaven, neither with the leaven of wickedness” (he shows what is meant by “old;” it is ...

Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 124, footnote 8 (Image)

Augustine: Expositions on the Psalms

Expositions on the Book of Psalms. (HTML)

Psalm XL (HTML)

CCEL Footnote 1132 (In-Text, Margin)

... that of Cain, hath by this time been fulfilled; and they know it not. They slay the Lamb; they eat the unleavened bread. “Christ has been sacrificed for us, as our Passover.” Lo, in the sacrifice of Christ, I recognise the Lamb that was slain! What of the unleavened bread? “Therefore,” says he, “let us keep the feast; not with old leaven, neither with the leaven of wickedness” (he shows what is meant by “old;” it is “stale” flour; it is sour), “but in the unleavened bread of sincerity and truth.”[1 Corinthians 5:8] They have continued in the shade; they cannot abide the Sun of Glory. We are already in the light of day. We have “the Body” of Christ, we have the Blood of Christ. If we have a new life, let us “sing a new song, even a hymn unto our God.” “Burnt ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 96, footnote 6 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

An Exhortation to Theodore After His Fall. (HTML)

Letter I (HTML)

CCEL Footnote 242 (In-Text, Margin)

... communion of those who were in the way of salvation. By no means: for he himself it is who rebukes the Corinthians countless times, backwards and forwards, because they did not bring the man to a state of repentance: but, desiring to prove to us that there is no sin which cannot be healed, he said again concerning the man who had transgressed more grievously than the Gentiles: “Deliver such an one to Satan for destruction of the flesh that his spirit may be saved in the day of the Lord Jesus Christ.”[1 Corinthians 5:5] Now this was prior to repentance: but after he had repented “Sufficient,” said he, “for such an one is this punishment which was inflicted by the many ” and he charged them by a letter to console the man again, and to welcome his repentance, so that ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 189, footnote 5 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

Three Homilies Concerning the Power of Demons. (HTML)

Homily II. On the Power of Man to Resist the Devil. (HTML)

CCEL Footnote 588 (In-Text, Margin)

... sides. For in every case, the purpose is the cause, in every case the disposition is master. Since the Devil, if thou wouldest understand it, is even profitable to us, if we use him aright, and benefits us greatly, and we gain no ordinary advantages; and this, we shewed in a small degree from the case of Job. And it is possible also to learn this from Paul: for writing about the fornicator he thus speaks “Deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved.”[1 Corinthians 5:5] Behold even the Devil has become a cause of salvation, but not because of his own disposition, but because of the skill of the Apostle. For as the physicians taking serpents and cutting off their destructive members, prepare medicines for antidotes; ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 189, footnote 8 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

Three Homilies Concerning the Power of Demons. (HTML)

Homily II. On the Power of Man to Resist the Devil. (HTML)

CCEL Footnote 591 (In-Text, Margin)

... see to what a dignity the Apostle mounted? He who was invested with a body, used the bodiless as an executioner; and that which their common master saith to the Devil, concerning Job: charging him thus, “Touch his flesh, but thou shalt not touch his life;” giving him a limit, and measure of vengeance, in order that the wild beast might not be impetuous and leap upon him too shamelessly; this too the Apostle does. For delivering the fornicator over to him he says “For the destruction of the flesh,”[1 Corinthians 5:5] that is “thou shalt not touch his life.” Dost thou see the authority of the servant? Fear not therefore the Devil, even if he be bodiless: for he has come in contact with him. And nothing is weaker than he who has come into such contact even though ...

Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 295, footnote 5 (Image)

Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes

Letters of St. Chrysostom to Olympias. (HTML)

To Olympias. (HTML)

CCEL Footnote 940 (In-Text, Margin)

... becomes an additional ground of the greatest confidence. For it is a bright wreath of victory for the just, shining far above the brightness of the sun, and it is the greatest means of purification for those who have sinned. On this account Paul delivers the man who had made the incestuous marriage to “destruction of the flesh,” purifying him by this means. For as a proof that what was done did purify even from so great a stain hear his words “that his spirit may be saved in the day of the Lord.”[1 Corinthians 5:5] And when he was accusing others of another very awful sin, that of partaking unworthily of the holy table and those secret mysteries, and had said that such a person will be “guilty of the body and blood of the Lord,” observe how he says that they ...

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 241, footnote 4 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

A Commentary on the Acts of the Apostles (HTML)

Homily XXXIX on Acts xvii. 32-34. xviii. 1. (HTML)

CCEL Footnote 913 (In-Text, Margin)

... when he had done this. “Crispus the ruler of the synagogue believed in the Lord, with his whole house: and many of the Corinthians hearing believed, and were baptized.”—(v. 8.) “With his whole house:” observe the converts in those times doing this with their entire household. This Crispus he means where he writes, “I baptized none save Crispus and Gaius.” (1 Cor. i. 14.) This (same) I take to be called Sosthenes—(evidently) a believer, insomuch that he is beaten, and is always present with Paul.[1 Corinthians 5:17] “And the Lord said in the night,” etc. Now even the number (of the “much people”) persuaded him, but Christ’s claiming them for His own (moved him) more. Yet He says also, “Fear not:” for the danger was become greater now, both because more ...

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 521, footnote 2 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)

Homily XXV on Rom. xiv. 1, 2. (HTML)

CCEL Footnote 1586 (In-Text, Margin)

... writing this. What does he wish to correct then? There were many of the Jews which believed, who adhered of conscience to the Law, and after their believing, still kept to the observance of meats, as not having courage yet to quit the service of the Law entirely. Then that they might not be observed if they kept from swine’s flesh only, they abstained in consequence from all flesh, and ate herbs only, that what they were doing might have more the appearance of a fast than of observance of the Law.[1 Corinthians 5:14] Others again were farther advanced, (τελειότεροι) and kept up no one thing of the kind, who became to those, who did keep them, distressing and offensive, by reproaching them, accusing them, driving them to ...

Nicene and Post-Nicene Fathers, Series 1, Volume 11, page 540, footnote 1 (Image)

Chrysostom: Homilies on the Acts of the Apostles and the Epistle to the Romans

The Homilies of St. John Chrysostom on Paul's Epistle to the Romans (HTML)

Homily XXVIII on Rom. xv. 8. (HTML)

CCEL Footnote 1636 (In-Text, Margin)

... actions, as he did of old (1 Sam. xix. 10); the remedy will even turn to judgment to us, and the madness become the more furious. For before we heard, the wicked demon was afraid lest we should hear it and recover. But when after hearing it even, we continue the same as we were, this is the very thing to rid him of his fear. Let us sing then the Psalm of good deeds, that we may cast out the sin that is worse than the demon. For a demon certainly will not deprive us of heaven, but doth in some cases[1 Corinthians 5:5] even work with the sober-minded. But sin will assuredly cast us out. For this is a demon we willingly receive, a self-chosen madness. Wherefore also it hath none to pity it or to pardon it. Let us then sing charms over a soul in this plight, as well ...

Nicene and Post-Nicene Fathers, Series 1, Volume 12, page 235, footnote 2 (Image)

Chrysostom: Homilies on First and Second Corinthians

Homilies on First Corinthians. (HTML)

Homily XXXIX (HTML)

CCEL Footnote 273 (In-Text, Margin)

Where are those foul-mouthed Manichees who say that by the resurrection here means the liberation from sin[1 Corinthians 5:5]? For these compact and continuous syllogisms, holding as they do also conversely, indicate nothing of what they say, but what we affirm. It is true, “rising again” is spoken of one who has fallen: and this is why he keeps on explaining, and saith not only that He was raised, but adds this also, “from the dead.” And the Corinthians too doubted not of the forgiveness of sins, but of the resurrection of bodies.

Nicene and Post-Nicene Fathers, Series 1, Volume 13, page 119, footnote 2 (Image)

Chrysostom: Homilies on the Epistles to the Galatians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, and Philemon

The Commentary and Homilies of St. John Chrysostom on Galatians and Ephesians. (HTML)

Homilies on Ephesians. (HTML)

Ephesians 4:25-27 (HTML)

CCEL Footnote 344 (In-Text, Margin)

Ver. 28. “Let him that stole,”[1 Corinthians 5:1] saith he, “steal no more.”

Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 300, footnote 8 (Image)

Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine

The Church History of Eusebius. (HTML)

Book VII (HTML)

The Events which happened at this Time to Dionysius and those in Egypt. (HTML)

CCEL Footnote 2243 (In-Text, Margin)

12. Farther on he says: “But through the help of the Lord we did not give up the open assembly. But I called together the more diligently those who were in the city, as if I were with them; being, so to speak, ‘absent in body but present in spirit.’[1 Corinthians 5:3] But in Cephro a large church gathered with us of the brethren that followed us from the city, and those that joined us from Egypt; and there ‘God opened unto us a door for the Word.’

Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 202, footnote 5 (Image)

Theodoret, Jerome and Gennadius, Rufinus and Jerome

The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)

Dialogues. The “Eranistes” or “Polymorphus” of the Blessed Theodoretus, Bishop of Cyrus. (HTML)

The Unconfounded. (HTML)

CCEL Footnote 1314 (In-Text, Margin)

“Wherefore three seasons of the year typified the Saviour Himself that He might fulfil the mysteries predicted about Him. In the Passover, that He might shew Himself as the sheep doomed to be sacrificed and shew a true Passover as says the Apostle, ‘Christ, God,[1 Corinthians 5:7] our Passover was sacrificed for us.’ At Pentecost that He might announce the kingdom of heaven ascending Himself first into heaven and offering to God man as a gift.”

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 93, footnote 6 (Image)

Athanasius: Select Writings and Letters

Encyclical Letter. (Epistola Encyclica.) (HTML)

Epistola Encyclica. (Encyclical Letter.) (HTML)

Violent and Uncanonical Intrusion of Gregory. (HTML)

CCEL Footnote 452 (In-Text, Margin)

... not on the ground of any charge brought against me by ecclesiastical persons, but through the wanton assault of the Arian heretics. For even if there had been any complaint generally prevailing against me, it was not an Arian, or one professing Arian doctrines, that ought to have been chosen to supersede me; but according to the ecclesiastical Canons, and the direction of Paul, when the people were ‘gathered together, and the spirit’ of them that ordain, ‘with the power of our Lord Jesus Christ[1 Corinthians 5:4] ’ all things ought to have been enquired into and transacted canonically, in the presence of those among the laity and clergy who demanded the change; and not that a person brought from a distance by Arians, as if making a traffic of the title of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 110, footnote 3 (Image)

Athanasius: Select Writings and Letters

Defence Against the Arians. (Apologia Contra Arianos.) (HTML)

Apologia Contra Arianos. (Defence Against the Arians.) (HTML)

Part I (HTML)

Introduction. (HTML)

CCEL Footnote 531 (In-Text, Margin)

... letter.[1 Corinthians 5:13].’ Wicked indeed is their conduct, and unworthy of your communion. Wherefore give no further heed to them, though they should again write to you against the Bishop Athanasius (for all that proceeds from them is false); not even though they subscribe ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 118, footnote 6 (Image)

Athanasius: Select Writings and Letters

Defence Against the Arians. (Apologia Contra Arianos.) (HTML)

Apologia Contra Arianos. (Defence Against the Arians.) (HTML)

Part I (HTML)

Letter of Julius to the Eusebians at Antioch. (HTML)

CCEL Footnote 585 (In-Text, Margin)

... Alexandrians in particular? Are you ignorant that the custom has been for word to be written first to us, and then for a just decision to be passed from this place? If then any such suspicion rested upon the Bishop there, notice thereof ought to have been sent to the Church of this place; whereas, after neglecting to inform us, and proceeding on their own authority as they pleased, now they desire to obtain our concurrence in their decisions, though we never condemned him. Not so have the constitutions[1 Corinthians 5:4] of Paul, not so have the traditions of the Fathers directed; this is another form of procedure, a novel practice. I beseech you, readily bear with me: what I write is for the common good. For what we have received from the blessed Apostle Peter, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 126, footnote 7 (Image)

Athanasius: Select Writings and Letters

Defence Against the Arians. (Apologia Contra Arianos.) (HTML)

Apologia Contra Arianos. (Defence Against the Arians.) (HTML)

Part I (HTML)

Letters of the Council of Sardica to the Churches of Egypt and of Alexandria, and to all Churches. (HTML)

CCEL Footnote 625 (In-Text, Margin)

... ‘corrupted the word of truth.’ It is an Apostolic injunction, ‘If any man preach any other Gospel unto you than that ye have received, let him be accursed.’ Charge your people that no one hold communion with them, for there is no communion of light with darkness; put away from you all these, for there is no concord of Christ in Belial. And take heed, dearly beloved, that ye neither write to them, nor receive letters from them; but desire rather, brethren and fellow-ministers, as being present in spirit[1 Corinthians 5:3] with our Council, to assent to our judgments by your subscriptions, to the end that concord may be preserved by all our fellow-ministers everywhere. May Divine Providence protect and keep you, dearly beloved brethren, in sanctification and joy.

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 509, footnote 8 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 329. Easter-day xi Pharmuthi; viii Id. April; Ær. Dioclet. 45; Coss. Constantinus Aug. VIII. Constantinus Cæs. IV; Præfect. Septimius Zenius; Indict. II. (HTML)

CCEL Footnote 3925 (In-Text, Margin)

... which that saint was comforted, who said, ‘Thy rod and Thy staff they comfort me;’ and to sum up, being in all respects prepared, and careful for nothing, because, as the blessed Paul saith, ‘The Lord is at hand;’ and as our Saviour saith, ‘In an hour when we think not, the Lord cometh;—Let us keep the Feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. Putting off the old man and his deeds, let us put on the new man[1 Corinthians 5:8], which is created in God,’ in humbleness of mind, and a pure conscience; in meditation of the law by night and by day. And casting away all hypocrisy and fraud, putting far from us all pride and deceit, let us take upon us love towards God and ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 512, footnote 6 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 330. Easter-day xxiv Pharmuthi; xiii Kal. Mai; Æra Dioclet. 46; Coss. Gallicianus, Valerius Symmachus; Præfect, Magninianus; Indict. iii. (HTML)

CCEL Footnote 3968 (In-Text, Margin)

Now some have related the wonderful signs performed by our Saviour, and preached His eternal Godhead. And others have written of His being born in the flesh of the Virgin, and have proclaimed the festival of the holy passover, saying, ‘Christ our Passover is sacrificed[1 Corinthians 5:7];’ so that we, individually and collectively, and all the churches in the world may remember, as it is written, ‘That Christ rose from the dead, of the seed of David, according to the Gospel.’ And let us not forget that which Paul delivered, declaring it to the Corinthians; I mean His resurrection, whereby ‘He destroyed him that had the power of death, that is, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 513, footnote 5 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 331. Easter-day xvi Pharmuthi; iii Id. April; Æra Dioclet. 47; Coss. Annius Bassus, Ablabius; Præfect, Florentius; Indict. iv. (HTML)

CCEL Footnote 3980 (In-Text, Margin)

... observers of days, knowing that the Apostle reproves those who do so, in those words which he spake; ‘Ye observe days, and months, and times, and years.’ But rather do we consider the day solemn because of the feast; so that all of us, who serve God in every place, may together in our prayers be well-pleasing to God. For the blessed Paul, announcing the nearness of gladness like this, did not announce days, but the Lord, for whose sake we keep the feast, saying, ‘Christ, our Passover, is sacrificed[1 Corinthians 5:7];’ so that we all, contemplating the eternity of the Word, may draw near to do Him service.

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 515, footnote 10 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 331. Easter-day xvi Pharmuthi; iii Id. April; Æra Dioclet. 47; Coss. Annius Bassus, Ablabius; Præfect, Florentius; Indict. iv. (HTML)

CCEL Footnote 4019 (In-Text, Margin)

... celebrate with thanksgiving the holy feast which now draws near to us, ‘girding up the loins of our minds,’ like our Saviour Jesus Christ, of Whom it is written, ‘Righteousness shall be the girdle of His loins, and faithfulness the girdle of His reins.’ Each one of us having in his hand the staff which came out of the root of Jesse, and our feet shod with the preparation of the Gospel, let us keep the feast as Paul saith, ‘Not with the old leaven, but with the unleavened bread of sincerity and truth[1 Corinthians 5:8];’ reverently trusting that we are reconciled through Christ, and not departing from faith in Him, nor do we defile ourselves together with heretics, and strangers to the truth, whose conversation and whose will degrade them. But rejoicing in ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 520, footnote 2 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 334. Easter-day, xii Pharmuthi, vii Id. April; xvii Moon; Æra Dioclet. 50; Coss. Optatus Patricius, Anicius Paulinus; Præfect, Philagrius, the Cappadocian; vii Indict. (HTML)

CCEL Footnote 4077 (In-Text, Margin)

... heaven, as the Lord says; ‘With desire I have desired to eat this Passover with you before I suffer. For I say unto you, that I will not eat it, until it is fulfilled with you in the kingdom of God.’ Now we eat it if, understanding the reason of the feast, and acknowledging the Deliverer, we conduct ourselves in accordance with His grace, as Paul saith; ‘So that we may keep the Feast, not with old leaven, neither with the leaven of wickedness; but with the unleavened bread of sincerity and truth[1 Corinthians 5:8].’ For the Lord died in those days, that we should no longer do the deeds of death. He gave His life, that we might preserve our own from the snares of the devil. And, what is most wonderful, the Word became flesh, that we should no longer live in ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 520, footnote 4 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 334. Easter-day, xii Pharmuthi, vii Id. April; xvii Moon; Æra Dioclet. 50; Coss. Optatus Patricius, Anicius Paulinus; Præfect, Philagrius, the Cappadocian; vii Indict. (HTML)

CCEL Footnote 4079 (In-Text, Margin)

2. For the feast is not on account of the days; but for the Lord’s sake, who then suffered for us, we celebrate it, for ‘our Passover Christ, is sacrificed[1 Corinthians 5:7].’ Even as Moses, when teaching Israel not to consider the feast as pertaining to the days, but to the Lord, said, ‘It is the Lord’s Passover.’ To the Jews, when they thought they were keeping the Passover, because they persecuted the Lord, the feast was useless; since it no longer bore the name of the Lord, even according to their own testimony. It was not the Passover of the Lord, but that of the Jews. The Passover ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 524, footnote 21 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 335. Easter-day iv Pharmuthi, iii Kal. April; xx Moon; Ær. Dioclet. 51; Coss. Julius Constantius, the brother of Augustus, Rufinus Albinus; Præfect, the same Philagrius; viii Indict. (HTML)

CCEL Footnote 4157 (In-Text, Margin)

... death, and therefore praised God, saying, ‘Those who are in hades cannot praise Thee; the dead cannot bless Thee; but the living shall bless Thee, as I also do.’ For to praise and bless God belongs to those only who live in Christ, and by means of this they go up to the feast; for the Passover is not of the Gentiles, nor of those who are yet Jews in the flesh; but of those who acknowledge the truth in Christ, as he declares who was sent to proclaim such a feast; ‘Our Passover, Christ, is sacrificed[1 Corinthians 5:7].’

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 528, footnote 3 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 338. Coss. Ursus and Polemius; Præf. the same Theodorus, of Heliopolis, and of the Catholics. After him, for the second year, Philagrius; Indict. xi; Easter-day, vii Kal. Ap. xxx Phamenoth; Moon 18½; Æra Dioclet. 54. (HTML)

CCEL Footnote 4209 (In-Text, Margin)

2. While I then committed all my affairs to God, I was anxious to celebrate the feast with you, not taking into account the distance between us. For although place separate us, yet the Lord the Giver of the feast, and Who is Himself our feast[1 Corinthians 5:7], Who is also the Bestower of the Spirit, brings us together in mind, in harmony, and in the bond of peace. For when we mind and think the same things, and offer up the same prayers on behalf of each other, no place can separate us, but the Lord gathers and unites us together. For if He promises, that ‘when two or three are gathered together in His name, He is in the midst of ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 531, footnote 11 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

For 338. Coss. Ursus and Polemius; Præf. the same Theodorus, of Heliopolis, and of the Catholics. After him, for the second year, Philagrius; Indict. xi; Easter-day, vii Kal. Ap. xxx Phamenoth; Moon 18½; Æra Dioclet. 54. (HTML)

CCEL Footnote 4257 (In-Text, Margin)

... Father, at last became incarnate for our sakes, that He might offer Himself to the Father in our stead, and redeem us through His oblation and sacrifice. This is He Who once brought the people of old time out of Egypt; but Who afterwards redeemed all of us, or rather the whole race of men, from death, and brought them up from the grave. This is He Who in old time was sacrificed as a lamb, He being signified in the lamb; but Who afterwards was slain for us, for ‘Christ our Passover is sacrificed[1 Corinthians 5:7].’ This is He Who delivered us from the snare of the hunters, from the opponents of Christ, I say, and from the schismatics, and again rescued us His Church. And because we were then victims of deceit, He has now delivered us by His own self.

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 541, footnote 9 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

(For 341.) Coss. Marcellinus, Probinus; Præf. Longinus; Indict. xiv; Easter-day, xiii Kal. Maii, xxiv Pharmuthi; Æra Dioclet. 57. (HTML)

CCEL Footnote 4399 (In-Text, Margin)

... that dreamer of dreams. For the Lord your God trieth you, that He may know whether you will love the Lord your God with all your heart.’ So we, when we are tried by these things, will not separate ourselves from the love of God. But let us now keep the feast, my beloved, not as introducing a day of suffering, but of joy in Christ, by Whom we are fed every day. Let us be mindful of Him Who was sacrificed in the days of the Passover; for we celebrate this, because Christ the Passover was sacrificed[1 Corinthians 5:7]. He Who once brought His people out of Egypt, and hath now abolished death, and him that had the power of death, that is the devil, will likewise now turn him to shame, and again grant aid to those who are troubled, and cry unto God day and night.

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 542, footnote 2 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

(For 342.) Coss. Augustus Constantius III, Constans II, Præf. the same Longinus; Indict. xv; Easter-day iii Id. Apr., xvi Pharmuthi; Æra Dioclet. 58. (HTML)

CCEL Footnote 4404 (In-Text, Margin)

... those who wish to celebrate it. For the Word is near, Who is all things on our behalf, even our Lord Jesus Christ, Who, having promised that His habitation with us should be perpetual, in virtue thereof cried, saying, ‘Lo, I am with you all the days of the world.’ For as He is the Shepherd, and the High Priest, and the Way and the Door, and everything at once to us, so again, He is shewn to us as the Feast, and the Holy day, according to the blessed Apostle; ‘Our Passover, Christ, is sacrificed[1 Corinthians 5:7].’ He it was who was expected, He caused a light to shine at the prayer of the Psalmist, who said, ‘My Joy, deliver me from those who surround me;’ this being indeed true rejoicing, this being a true feast, even deliverance from wickedness, whereto a ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 543, footnote 11 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

(For 342.) Coss. Augustus Constantius III, Constans II, Præf. the same Longinus; Indict. xv; Easter-day iii Id. Apr., xvi Pharmuthi; Æra Dioclet. 58. (HTML)

CCEL Footnote 4429 (In-Text, Margin)

5. Therefore let us also, when we come to the feast, no longer come as to old shadows, for they are accomplished, neither as to common feasts, but let us hasten as to the Lord, Who is Himself the feast[1 Corinthians 5:7], not looking upon it as an indulgence and delight of the belly, but as a manifestation of virtue. For the feasts of the heathen are full of greediness, and utter indolence, since they consider they celebrate a feast when they are idle; and they work the works of perdition when they feast. But our feasts consist in the exercise of virtue and the practice of temperance; as the prophetic word ...

Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 544, footnote 7 (Image)

Athanasius: Select Writings and Letters

Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)

The Festal Letters, and their Index. (HTML)

Festal Letters. (HTML)

(For 347.) Coss. Rufinus, Eusebius; Præf. the same Nestorius; Indict. v; Easter-day, Prid. Id. Apr., Pharmuthi xvii; Æra Dioclet. 63; Moon 15. (HTML)

CCEL Footnote 4441 (In-Text, Margin)

... more especially now, when it brings thanksgiving to the Lord, in the Apostle’s words, because He hath brought us from a distance, and granted us again to send openly to you, as usual, the Festal Letters. For this is the season of the feast, my brethren, and it is near; being not now proclaimed by trumpets, as the history records, but being made known and brought near to us by the Saviour, Who suffered on our behalf and rose again, even as Paul preached, saying, ‘Our Passover, Christ, is sacrificed[1 Corinthians 5:7].’ Henceforth the feast of the Passover is ours, not that of a stranger, nor is it any longer of the Jews. For the time of shadows is abolished, and those former things have ceased, and now the month of new things is at hand, in which every man ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 16, footnote 15 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Heliodorus, Monk. (HTML)

CCEL Footnote 223 (In-Text, Margin)

... from that of the clergy. The clergy feed Christ’s sheep; I as a monk am fed by them. They live of the altar: I, if I bring no gift to it, have the axe laid to my root as to that of a barren tree. Nor can I plead poverty as an excuse, for the Lord in the gospel has praised an aged widow for casting into the treasury the last two coins that she had. I may not sit in the presence of a presbyter; he, if I sin, may deliver me to Satan, “for the destruction of the flesh that the spirit may be saved.”[1 Corinthians 5:5] Under the old law he who disobeyed the priests was put outside the camp and stoned by the people, or else he was beheaded and expiated his contempt with his blood. But now the disobedient person is cut down with the spiritual sword, or he is ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 184, footnote 9 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

From Theophilus to Epiphanius. (HTML)

CCEL Footnote 2633 (In-Text, Margin)

... their deceits as many new converts as they can and to confer anew with the old companions of their impiety. Let it be your care, therefore, to set forth the course of the matter to all the bishops throughout Isauria and Pamphylia and the rest of the neighbouring provinces: moreover, if you think fit, you can add my letter, so that all of us gathered together in one spirit with the power of our Lord Jesus Christ may deliver these men unto Satan for the destruction of the impiety which possesses them.[1 Corinthians 5:4-5] And to ensure the speedy arrival of my despatches at Constantinople, send a diligent messenger, one of the clergy (as I send fathers from the monasteries of Nitria with others also of the monks, learned men and continent) that when they arrive they ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 213, footnote 2 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Riparius. (HTML)

CCEL Footnote 3025 (In-Text, Margin)

2. I am surprised that the reverend bishop in whose diocese he is said to be a presbyter acquiesces in this his mad preaching, and that he does not rather with apostolic rod, nay with a rod of iron, shatter this useless vessel and deliver him for the destruction of the flesh that the spirit may be saved.[1 Corinthians 5:5] He should remember the words that are said: “When thou sawest a thief, then thou consentedst unto him; and hast been partaker with adulterers;” and in another place, “I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord;” and again “Do not I hate them, O Lord, that hate thee? and am not ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 228, footnote 18 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Rusticus. (HTML)

CCEL Footnote 3194 (In-Text, Margin)

... Simeon says in the gospel: “Behold, this child is set for the fall and rising again of many,” for the fall, that is, of sinners and for the rising again of the penitent. So the apostle writes to the Corinthians: “it is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. And ye are puffed up and have not rather mourned that he that hath done this deed might be taken away from among you.”[1 Corinthians 5:1-2] And in his second epistle to the same, “lest such a one should be swallowed up with overmuch sorrow,” he calls him back, and begs them to confirm their love towards him, so that he who had been destroyed by incest might be saved by penitence.

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 258, footnote 9 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Gaudentius. (HTML)

CCEL Footnote 3593 (In-Text, Margin)

... honey find them to be deadly poison. They quote the passage which says that “the lips of a strange woman drop as an honeycomb;” which is sweet indeed in the eater’s mouth but is afterwards found more bitter than gall. This they argue, is the reason that neither honey nor wax is offered in the sacrifices of the Lord, and that oil the product of the bitter olive is burned in His temple. Moreover it is with bitter herbs that the passover is eaten, and “with the unleavened bread of sincerity and truth.”[1 Corinthians 5:8] He that receives these shall suffer persecution in the world. Wherefore the prophet symbolically sings: “I sat alone because I was filled with bitterness.”

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 289, footnote 8 (Image)

Jerome: Letters and Select Works

The Letters of St. Jerome. (HTML)

To Sabinianus. (HTML)

CCEL Footnote 3950 (In-Text, Margin)

1. Of old, when it had repented the Lord that he had anointed Saul to be king over Israel, we are told that Samuel mourned for him; and again, when Paul heard that there was fornication among the Corinthians and such fornication as was not so much as named among the gentiles,[1 Corinthians 5:1] he besought them to repent with these tearful words: “lest, when I come again, my God will humble me among you and that I shall bewail many which have sinned already and have not repented of the uncleanness and fornication and lasciviousness which they have committed.” If an apostle or a prophet, themselves immaculate, could speak thus with a clemency ...

Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 342, footnote 11 (Image)

Jerome: Letters and Select Works

Treatises. (HTML)

The Perpetual Virginity of Blessed Mary. (HTML)

CCEL Footnote 4236 (In-Text, Margin)

... Christians are called brethren, as in the verse, “Behold, how good and how pleasant it is for brethren to dwell together in unity.” And in another psalm the Saviour says, “I will declare thy name unto my brethren.” And elsewhere, “Go unto my brethren and say to them.” I say also general, because we are all children of one Father, there is a like bond of brotherhood between us all. “Tell these who hate you,” says the prophet, “ye are our brethren.” And the Apostle writing to the Corinthians:[1 Corinthians 5:11] “If any man that is named brother be a fornicator, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner: with such a one no, not to eat.” I now ask to which class you consider the Lord’s brethren in the Gospel must be ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 203, footnote 8 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

On Easter and His Reluctance. (HTML)

CCEL Footnote 2536 (In-Text, Margin)

... Yesterday the Lamb was slain and the door-posts were anointed, and Egypt bewailed her Firstborn, and the Destroyer passed us over, and the Seal was dreadful and reverend, and we were walled in with the Precious Blood. To-day we have clean escaped from Egypt and from Pharaoh; and there is none to hinder us from keeping a Feast to the Lord our God—the Feast of our Departure; or from celebrating that Feast, not in the old leaven of malice and wickedness, but in the unleavened bread of sincerity and truth,[1 Corinthians 5:8] carrying with us nothing of ungodly and Egyptian leaven.

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 216, footnote 20 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

In Defence of His Flight to Pontus, and His Return, After His Ordination to the Priesthood, with an Exposition of the Character of the Priestly Office. (HTML)

CCEL Footnote 2684 (In-Text, Margin)

... for slaves and masters, rulers and ruled, husbands and wives, parents and children, marriage and celibacy, self-discipline and indulgence, wisdom and ignorance, circumcision and uncircumcision, Christ and the world, the flesh and the spirit. On behalf of some he gives thanks, others he upbraids. Some he names his joy and crown, others he charges with folly. Some who hold a straight course he accompanies, sharing in their zeal; others he checks, who are going wrong. At one time he excommunicates,[1 Corinthians 5:5] at another he confirms his love; at one time he grieves, at another rejoices; at one time he feeds with milk, at another he handles mysteries; at one time he condescends, at another he raises to his own level; at one time he threatens a rod, at ...

Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 345, footnote 4 (Image)

Cyril of Jerusalem, Gregory Nazianzen

Select Orations of Saint Gregory Nazianzen. (HTML)

On the Theophany, or Birthday of Christ. (HTML)

CCEL Footnote 3846 (In-Text, Margin)

II. Again the darkness is past; again Light is made; again Egypt is punished with darkness; again Israel is enlightened by a pillar. The people that sat in the darkness of ignorance, let it see the Great Light of full knowledge. Old things are passed away, behold all things are become new.[1 Corinthians 5:17] The letter gives way, the Spirit comes to the front. The shadows flee away, the Truth comes in upon them. Melchisedec is concluded. He that was without Mother becomes without Father (without Mother of His former state, without Father of His second). The laws of nature are upset; the world above must be filled. Christ commands it, let us not set ...

Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 43, footnote 3 (Image)

Basil: Letters and Select Works

De Spiritu Sancto. (HTML)

Of the origin of the word “with,” and what force it has. Also concerning the unwritten laws of the church. (HTML)

CCEL Footnote 1285 (In-Text, Margin)

... reject or cancel the syllable “and,” which is derived from the very words of our Lord, and there is nothing to hinder the acceptance of its equivalent. What amount of difference and similarity there is between the two we have already shewn. And our argument is confirmed by the fact that the Apostle uses either word indifferently,—saying at one time “in the name of the Lord Jesus and by the Spirit of our God;” at another “when ye are gathered together, and my Spirit, with the power of our Lord Jesus,”[1 Corinthians 5:4] with no idea that it makes any difference to the connexion of the names whether he use the conjunction or the preposition.

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 85, footnote 10 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Duties of the Clergy. (HTML)

Book III. (HTML)

Chapter XVIII. In the narration of that event already mentioned, and especially of the sacrifice offered by Nehemiah, is typified the Holy Spirit and Christian baptism. The sacrifice of Moses and Elijah and the history of Noah are also referred to the same. (HTML)

CCEL Footnote 733 (In-Text, Margin)

... Is not a man consumed when all that is mortal is cut off from life? The outer man is destroyed, but the inner is renewed. Not in baptism alone but also in repentance does this destruction of the flesh tend to the growth of the spirit, as we are taught on the Apostle’s authority, when holy Paul says: “I have judged as though I were present him that hath so done this deed, to deliver him unto Satan for the destruction of the flesh, that the spirit may be saved in the day of our Lord Jesus Christ.”[1 Corinthians 5:3]

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 85, footnote 10 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Duties of the Clergy. (HTML)

Book III. (HTML)

Chapter XVIII. In the narration of that event already mentioned, and especially of the sacrifice offered by Nehemiah, is typified the Holy Spirit and Christian baptism. The sacrifice of Moses and Elijah and the history of Noah are also referred to the same. (HTML)

CCEL Footnote 733 (In-Text, Margin)

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 124, footnote 20 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Holy Spirit. (HTML)

Book II. (HTML)

Chapter VIII. St. Ambrose examines and refutes the heretical argument that because God is said to be glorified in the Spirit, and not with the Spirit, the Holy Spirit is therefore inferior to the Father. He shows that the particle in can be also used of the Son and even of the Father, and that on the other hand with may be said of creatures without any infringement on the prerogatives of the Godhead; and that in reality these prepositions simply imply the connection of the Three Divine Persons. (HTML)

CCEL Footnote 1114 (In-Text, Margin)

... is hid with Christ in God.” Did he here ascribe more to the Son than to the Father in saying that we are with Christ in God? or does our state avail more than the grace of the Spirit, so that we can be with Christ and the Holy Spirit cannot? And when Christ wills to be with us, as He Himself said: “Father, I will that they whom Thou hast given Me be with Me where I am,” would He disdain to be with the Spirit? For it is written: “Ye coming together and my spirit with the power of the Lord Jesus.”[1 Corinthians 5:4] Do we then come together in the power of the Lord, and dare to say that the Lord Jesus would not be willing to come together with the Spirit Who does not disdain to come together with us?

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 318, footnote 1 (Image)

Ambrose: Select Works and Letters

Dogmatic Treatises, Ethical Works, and Sermons. (HTML)

On the Mysteries. (HTML)

Chapter III. St. Ambrose points out that we must consider the divine presence and working in the water and the sacred ministers, and then brings forward many Old Testament figures of baptism. (HTML)

CCEL Footnote 2834 (In-Text, Margin)

64. The house of Corinth stank, when it was written concerning it: “It is reported that there is fornication among you, and such fornication as is not even among the Gentiles.”[1 Corinthians 5:1] There was a stench, for a little leaven had corrupted the whole lump. A good odour began when it was said: “If ye forgive anything to any one I forgive also. For what I also have forgiven, for your sakes have I done it in the person of Christ.” And so, the sinner being set free, there was great joy in that place, and the whole house was filled with the odour of the sweetness of grace. Wherefore the Apostle, ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 458, footnote 3 (Image)

Ambrose: Select Works and Letters

Selections from the Letters of St. Ambrose. (HTML)

Epistle LXIII: To the Church at Vercellæ. (HTML)

CCEL Footnote 3656 (In-Text, Margin)

11. In vain, then, does the Apostle say: “I wrote to you, in an Epistle, not to mingle with fornicators;”[1 Corinthians 5:9] and lest perchance they should say, We are not speaking of all the fornicators of the world, but we say that he who has been baptized in Christ ought not now to be esteemed a fornicator, but his life, whatever it is, is accepted of God, the Apostle has added “Not at all [meaning] with the fornicators of this world,” and farther on, “If any that is named a brother be a fornicator, or covetous, or an idolator, or a reviler, or a drunkard, or an ...

Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 458, footnote 5 (Image)

Ambrose: Select Works and Letters

Selections from the Letters of St. Ambrose. (HTML)

Epistle LXIII: To the Church at Vercellæ. (HTML)

CCEL Footnote 3658 (In-Text, Margin)

... speaking of all the fornicators of the world, but we say that he who has been baptized in Christ ought not now to be esteemed a fornicator, but his life, whatever it is, is accepted of God, the Apostle has added “Not at all [meaning] with the fornicators of this world,” and farther on, “If any that is named a brother be a fornicator, or covetous, or an idolator, or a reviler, or a drunkard, or an extortioner, with such an one not even to eat. For what have I to do with judging them that are without?”[1 Corinthians 5:10-11] And to the Ephesians: “But fornication, and all uncleanness, and covetousness let it not even be named among you, as becometh saints.” And immediately he adds: “For this ye know, that no immodest person, nor unclean, nor covetous, which is an ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 149, footnote 2 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Commonitory of Vincent of Lérins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies. (HTML)

Chapter XXIV. Continuation of the Exposition of 1 Tim. vi. 20. (HTML)

CCEL Footnote 502 (In-Text, Margin)

[60.] But let us return to the apostle. “O Timothy,” he says, “Guard the deposit, shunning profane novelties of words.” “Shun them as you would a viper, as you would a scorpion, as you would a basilisk, lest they smite you not only with their touch, but even with their eyes and breath.” What is “to shun”? Not even to eat[1 Corinthians 5:11] with a person of this sort. What is “shun”? “If anyone,” says St. John, “come to you and bring not this doctrine.” What doctrine? What but the Catholic and universal doctrine, which has continued one and the same through the several successions of ages by the uncorrupt tradition of the truth and so will continue for ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 211, footnote 5 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Twelve Books on the Institutes of the Cœnobia, and the Remedies for the Eight Principal Faults. (HTML)

Book II. Of the Canonical System of the Nocturnal Prayers and Psalms. (HTML)

Chapter XVI. How no one is allowed to pray with one who has been suspended from prayer. (HTML)

CCEL Footnote 710 (In-Text, Margin)

... them has been suspended from prayer for some fault which he has committed, no one has any liberty of praying with him before he performs his penance on the ground, and reconciliation and pardon for his offence has been publicly granted to him by the Abbot before all the brethren. For by a plan of this kind they separate and cut themselves off from fellowship with him in prayer for this reason—because they believe that one who is suspended from prayer is, as the Apostle says, “delivered unto Satan:”[1 Corinthians 5:5] and if any one, moved by an ill-considered affection, dares to hold communion with him in prayer before he has been received by the elder, he makes himself partaker of his damnation, and delivers himself up of his own free will to Satan, to whom the ...

Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 372, footnote 3 (Image)

Sulpitius Severus, Vincent of Lerins, John Cassian

The Works of John Cassian. (HTML)

The Conferences of John Cassian. Part I. Containing Conferences I-X. (HTML)

Conference VII. First Conference of Abbot Serenus. On Inconstancy of Mind, and Spiritual Wickedness. (HTML)

Chapter XXVIII. How we ought not to despise those who are delivered up to unclean spirits. (HTML)

CCEL Footnote 1119 (In-Text, Margin)

... mercy of the Lord11171117 Ps. xxxiii. 5.,” Christ’s victory is assuredly ours, that what He says may be fulfilled, “Fear not, for I have overcome the world.” Whether, then, we fight against the ambition of the world, or against the lusts of the flesh, or against the darts of heresy, let us arm ourselves always with the Lord’s Cross. For our Paschal feast will never end, if we abstain from the leaven of the old wickedness (in the sincerity of truth[1 Corinthians 5:8]). For amid all the changes of this life which is full of various afflictions, we ought to remember the Apostle’s exhortation; whereby he instructs us, saying, “Let this mind be in you which was also in Christ Jesus: Who being in the form of