Early Church Fathers Scripture Index : Texts
1 Corinthians 2:12
There are 20 footnotes for this reference.
Ante-Nicene Fathers, Volume 2, page 27, footnote 9 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
The Pastor of Hermas (HTML)
Book Second.—Commandments (HTML)
Commandment Eleventh. The Spirit and Prophets to Be Tried by Their Works; Also of the Two Kinds of Spirit. (HTML)
CCEL Footnote 220 (In-Text, Margin)
... betake themselves to soothsaying, even as the heathen, and bring greater sin upon themselves by their idolatry. For he who inquires of a false prophet in regard to any action is an idolater, and devoid of the truth, and foolish. For no spirit given by God requires to be asked; but such a spirit having the power of Divinity speaks all things of itself, for it proceeds from above from the power of the Divine Spirit. But the spirit which is asked and speaks according to the desires of men is earthly,[1 Corinthians 2:11-12] light, and powerless, and it is altogether silent if it is not questioned.” “How then, sir,” say I, “will a man know which of them is the prophet, and which the false prophet?” “I will tell you,” says he, “about both the prophets, and then you can ...
Ante-Nicene Fathers, Volume 4, page 358, footnote 2 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
IV (HTML)
Chapter I., Sections 1-23 translated from the Latin of Rufinus: That the Scriptures are Divinely Inspired. (HTML)
... to exist only in the language of the prophets, seeing the prophetic style is allowed by all to abound in figures and enigmas, what do we find when we come to the Gospels? Is there not hidden there also an inner, namely a divine sense, which is revealed by that grace alone which he had received who said, “But we have the mind of Christ, that we might know the things freely given to us by God. Which things also we speak, not in the words which man’s wisdom teaches, but which the Spirit teacheth?”[1 Corinthians 2:12-13] And if one now were to read the revelations which were made to John, how amazed would he not be that there should be contained within them so great an amount of hidden, ineffable mysteries, in which it is clearly understood, even by those who cannot ...
Ante-Nicene Fathers, Volume 4, page 358, footnote 1 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
IV (HTML)
Chapter I., Sections 1-23 translated from the Greek: On the Inspiration of Holy Scripture, and How the Same is to be Read and Understood, and What is the Reason of the Uncertainty in it; and of the Impossibility or Irrationality of Certain Things in it, Taken According to the Letter. (HTML)
10. And what need is there to speak of the prophecies, which we all know to be filled with enigmas and dark sayings? And if we come to the Gospels, the exact understanding of these also, as being the mind of Christ, requires the grace that was given to him who said, “But we have the mind of Christ, that we might know the things freely given to us by God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Spirit teacheth.”[1 Corinthians 2:12-13] And who, on reading the revelations made to John, would not be amazed at the unspeakable mysteries therein concealed, and which are evident (even) to him who does not comprehend what is written? And to what person, skilful in investigating words, would the Epistles ...
Ante-Nicene Fathers, Volume 5, page 641, footnote 7 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Novatian. (HTML)
A Treatise of Novatian Concerning the Trinity. (HTML)
He Next Teaches Us that the Authority of the Faith Enjoins, After the Father and the Son, to Believe Also on the Holy Spirit, Whose Operations He Enumerates from Scripture. (HTML)
CCEL Footnote 5272 (In-Text, Margin)
... because “the flesh resisteth against the Spirit.” This is He who restrains insatiable desires, controls immoderate lusts, quenches unlawful fires, conquers reckless impulses, repels drunkenness, checks avarice, drives away luxurious revellings, links love, binds together affections, keeps down sects, orders the rule of truth, overcomes heretics, turns out the wicked, guards the Gospel. Of this says the same apostle: “We have not received the spirit of the world, but the Spirit which is of God.”[1 Corinthians 2:12] Concerning Him he exultingly says: “And I think also that I have the Spirit of God.” Of Him he says: “The Spirit of the prophets is subject to the prophets.” Of Him also he tells: “Now the Spirit speaketh plainly, that in the last times some shall ...
Ante-Nicene Fathers, Volume 9, page 300, footnote 3 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
Epistle to Gregory and Origen's Commentary on the Gospel of John. (HTML)
Origen's Commentary on the Gospel of John. (HTML)
Book I. (HTML)
The Fourfold Gospel. John's the First Fruits of the Four. Qualifications Necessary for Interpreting It. (HTML)
... Christ lives in him; and if Christ lives in him, then it is said of him to Mary, “Behold thy son Christ.” What a mind, then, must we have to enable us to interpret in a worthy manner this work, though it be committed to the earthly treasure-house of common speech, of writing which any passer-by can read, and which can be heard when read aloud by any one who lends to it his bodily ears? What shall we say of this work? He who is accurately to apprehend what it contains should be able to say with truth,[1 Corinthians 2:12] “We have the mind of Christ, that we may know those things which are bestowed on us by God.” It is possible to quote one of Paul’s sayings in support of the contention that the whole of the New Testament is Gospel. He writes in a certain place: ...
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 205, footnote 2 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
Of the goodness of God explained in the creation of things, and of the Trinity as found in the first words of Genesis. The story concerning the origin of the world (Gen. I.) is allegorically explained, and he applies it to those things which God works for sanctified and blessed man. Finally, he makes an end of this work, having implored eternal rest from God. (HTML)
We Do Not See ‘That It Was Good’ But Through the Spirit of God Which is in Us. (HTML)
CCEL Footnote 1420 (In-Text, Margin)
... that they are good; and whatsoever things for Thy sake are pleasing, Thou art pleased in them; and those things which through Thy Spirit are pleasing unto us, are pleasing unto Thee in us. “For what man knoweth the things of a man, save the spirit of a man which is in him? Even so the things of God knoweth no man, but the Spirit of God. Now we,” saith he, “have received not the spirit of the world, but the Spirit which is of God, that we might know the things that are freely given to us of God.”[1 Corinthians 2:12] And I am reminded to say, “Truly, ‘the things of God knoweth no man, but the Spirit of God;’ how, then, do we also know ‘what things are given us by God’?” It is answered unto me, “Because the things which we know by His Spirit, even these ‘knoweth ...
Nicene and Post-Nicene Fathers, Series 1, Volume 2, page 265, footnote 1 (Image)
Augustine: The City of God, Christian Doctrine
City of God (HTML)
Of the punishment and results of man’s first sin, and of the propagation of man without lust. (HTML)
What It is to Live According to Man, and What to Live According to God. (HTML)
CCEL Footnote 655 (In-Text, Margin)
... spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received not the spirit of this world, but the Spirit which is of God; that we might know the things which are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the animal man perceiveth not the things of the Spirit of God; for they are foolishness unto him.”[1 Corinthians 2:11-14] It is to men of this kind, then, that is, to animal men, he shortly after says, “And I, brethren, could not speak unto you as unto spiritual, but as unto carnal.” And this is to be interpreted by the same usage, a part being taken for the whole. For ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 449, footnote 1 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Moral Treatises of St. Augustin (HTML)
On the Good of Widowhood. (HTML)
Section 20 (HTML)
CCEL Footnote 2265 (In-Text, Margin)
... daughter also a virgin of Christ; for whilst you are praying as Anna, she hath become what Mary was. These by how much the more you know them to be gifts of God, by so much the more are you by the same gifts blessed; yea, rather, you are not so otherwise than as you know from Whom you have what you have. For listen to what the Apostle said on this matter, “But we have received not the spirit of this world, but the Spirit Which is of God, that we may know what things have been given to us by God.”[1 Corinthians 2:12] Forsooth many have many gifts of God, and by not knowing from Whom they have them, come to boast themselves with impious vanity. But there is no one blessed with the gifts of God, who is ungrateful to the Giver. Forasmuch as, also, whereas in the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 92, footnote 12 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on the Spirit and the Letter. (HTML)
No Man Justified by Works. (HTML)
CCEL Footnote 806 (In-Text, Margin)
... law gives its command,—to admonish us what faith ought to do, that is, that he to whom the command is given, if he is as yet unable to perform it, may know what to ask for; but if he has at once the ability, and complies with the command, he ought also to be aware from whose gift the ability comes. “For we have received not the spirit of this world,” says again that most constant preacher of grace, “but the Spirit which is of God, that we might know the things that are freely given to us of God.”[1 Corinthians 2:12] What, however, “is the spirit of this world,” but the spirit of pride? By it their foolish heart is darkened, who, although knowing God, glorified Him not as God, by giving Him thanks. Moreover, it is really by this same spirit that they too are ...
Nicene and Post-Nicene Fathers, Series 1, Volume 5, page 460, footnote 12 (Image)
Augustine: Anti-Pelagian Writings
A Treatise on Grace and Free Will. (HTML)
Abstract. (HTML)
The Ignorance of the Pelagians in Maintaining that the Knowledge of the Law Comes from God, But that Love Comes from Ourselves. (HTML)
CCEL Footnote 3181 (In-Text, Margin)
... “Behold what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” And in the Pelagian writings the darkness says, “Love comes to us of our own selves.” Now, if they only possessed the true, that is, Christian love, they would also know whence they obtained possession of it; even as the apostle knew when he said, “But we have received not the spirit of the world, but the Spirit which is of God, that we might know the things that are freely given to us of God.”[1 Corinthians 2:12] John says, “God is love.” And thus the Pelagians affirm that they actually have God Himself, not from God, but from their own selves! and although they allow that we have the knowledge of the law from God, they will yet have it that love is from our ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 334, footnote 2 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XIV. 15–17. (HTML)
CCEL Footnote 1320 (In-Text, Margin)
... limited sense: He was yet to be given them in an ampler measure. They had Him in a hidden way, they were yet to receive Him in a way that was manifest; for this present possession had also a bearing on that fuller gift of the Holy Spirit, that they might come to a conscious knowledge of what they had. It is in speaking of this gift that the apostle says: “Now we have received, not the spirit of this world, but the spirit which is of God, that we may know the things that are freely given to us of God.”[1 Corinthians 2:12] For that same manifest bestowal of the Holy Spirit the Lord made, not once, but on two separate occasions. For close on the back of His resurrection from the dead He breathed on them and said, “Receive ye the Holy Spirit.” And because He then gave ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 352, footnote 8 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XV. 14, 15. (HTML)
CCEL Footnote 1433 (In-Text, Margin)
... glories not in the Lord, but in himself, thereby deceiving himself, because glorying, as if he had not received. But let us, beloved, in order that we may be the friends of the Lord, know what our Lord doeth. For it is He who makes us not only men, but also righteous, and not we ourselves. And who but He is the doer, in leading us to such a knowledge? For “we have received not the spirit of this world, but the Spirit which is of God, that we might know the things that are freely given to us of God.”[1 Corinthians 2:12] Whatever good there is, is freely given by Him. And so because this also is good, by Him who graciously imparteth all good is this gift of knowing likewise bestowed; that, in respect of all good things whatever, he that glorieth may glory in the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 30, footnote 8 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Counter-statements of Theodoret. (HTML)
CCEL Footnote 216 (In-Text, Margin)
... His own if he spoke of it as of the same nature and proceeding from the Father, and shall accept the expression as consistent with true piety. But if he speaks of the Spirit as being of the Son, or as having its origin through the Son we shall reject this statement as blasphemous and impious. For we believe the Lord when He says, “The spirit which proceedeth from the Father;” and likewise the very divine Paul saying, “We have received not the spirit of the world, but the spirit which is of God.”[1 Corinthians 2:12]
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 36, footnote 13 (Image)
Basil: Letters and Select Works
De Spiritu Sancto. (HTML)
Proof of the absurdity of the refusal to glorify the Spirit, from the comparison of things glorified in creation. (HTML)
CCEL Footnote 1213 (In-Text, Margin)
... for the law of “the Spirit of life,” it is said, “hath made” us “free;” and a gift of power, for “ye shall receive power after that the Holy Ghost is come upon you.” Is He on this account to be lightly esteemed? Did not God also bestow His Son as a free gift to mankind? “He that spared not His own Son,” it is said, “but delivered Him up for us all, how shall He not with Him also freely give us all things?” And in another place, “that we might truly know the things that are freely given us of God,”[1 Corinthians 2:12] in reference to the mystery of the Incarnation. It follows then that the maintainers of such arguments, in making the greatness of God’s loving kindness an occasion of blasphemy, have really surpassed the ingratitude of the Jews. They find fault ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 139, footnote 2 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
To his Brother Gregory, concerning the difference between οὐσία and ὑπόστασις. (HTML)
CCEL Footnote 2038 (In-Text, Margin)
... of emptiness. He who perceives the Father, and perceives Him by Himself, has at the same time mental perception of the Son; and he who receives the Son does not divide Him from the Spirit, but, in consecution so far as order is concerned, in conjunction so far as nature is concerned, expresses the faith commingled in himself in the three together. He who makes mention of the Spirit alone, embraces also in this confession Him of whom He is the Spirit. And since the Spirit is Christ’s and of God,[1 Corinthians 2:12] as says Paul, then just as he who lays hold on one end of the chain pulls the other to him, so he who “draws the Spirit,” as says the prophet, by His means draws to him at the same time both the Son and the Father. And if any one verily receives the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 8, page 156, footnote 3 (Image)
Basil: Letters and Select Works
The Letters. (HTML)
To the Canonicæ. (HTML)
CCEL Footnote 2191 (In-Text, Margin)
... creation, and is ranked as we are taught by the words of the Lord in the Gospel, “Go and baptize in the name of the Father and of the Son and of the Holy Ghost.” He who, on the contrary, places the Spirit before the Son, or alleges Him to be older than the Father, resists the ordinance of God, and is a stranger to the sound faith, since he fails to preserve the form of doxology which he has received, but adopts some new fangled device in order to be pleasing to men. It is written “The Spirit is of God,”[1 Corinthians 2:12] and if He is of God, how can He be older than that of which He is? And what folly is it not, when there is one Unbegotten, to speak of something else as superior to the Unbegotten? He is not even anterior, for nothing intervenes between Son and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 60, footnote 4 (Image)
Hilary of Poitiers, John of Damascus
Title Page (HTML)
De Trinitate or On the Trinity. (HTML)
De Trinitate or On the Trinity. (HTML)
Book II (HTML)
... away a part, and the whole faith is marred. If any man demand what meaning we attach to this conclusion, he, as well as we, has read the words of the Apostle, Because ye are sons of God, God hath sent the Spirit of His Son into our hearts, crying, Abba, Father, and Grieve not the Holy Spirit of God, in Whom ye have been sealed, and again, But we have received not the spirit of this world, but the Spirit which is of God, that we may know the things that are given unto us by God[1 Corinthians 2:12], and also But ye are not in the flesh but in the Spirit, if so be that the Spirit of God is in you. But if any man hath not the Spirit of Christ, he is not His, and further, But if the Spirit of Him that raised up Jesus from the dead ...
Nicene and Post-Nicene Fathers, Series 2, Volume 9, page 61, footnote 9 (Image)
Hilary of Poitiers, John of Damascus
Title Page (HTML)
De Trinitate or On the Trinity. (HTML)
De Trinitate or On the Trinity. (HTML)
Book II (HTML)
35. Let us therefore make use of this great benefit, and seek for personal experience of this most needful Gift. For the Apostle says, in words I have already cited, But we have not received the spirit of this world, but the Spirit which is of God, that we may know the things that are given unto us by God[1 Corinthians 2:12]. We receive Him, then, that we may know. Faculties of the human body, if denied their exercise, will lie dormant. The eye without light, natural or artificial, cannot fulfil its office; the ear will be ignorant of its function unless some voice or sound be heard; the nostrils unconscious of their purpose unless some scent be breathed. Not ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 131, footnote 4 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book II. (HTML)
Chapter XI. We shall follow the example of Abdemelech, if we believe that the Son and Holy Spirit know all things. This knowledge is attributed in Scripture to the Spirit, and also to the Son. The Son is glorified by the Spirit, as also the Spirit by the Son. Also, inasmuch as we read that the Father, the Son, and the Spirit say and reveal the same things, we must acknowledge in Them a oneness of nature and knowledge. Lastly, that the Spirit searcheth the deep things of God is not a mark of ignorance, since the Father and the Son are likewise said to search, and Paul, although chosen by Christ, yet was taught by the Spirit. (HTML)
... as he himself witnesses, having obtained through the Spirit knowledge of the divine secrets, he shows both that the Holy Spirit knows God, and has revealed to us the things which are of God, as the Son also has revealed them. And he adds: “But we received, not the spirit of this world, but the Spirit which is of God, that we might know the things that are given to us by God, which we also speak, not in persuasive words of man’s wisdom, but in manifestation of the Spirit and in the power of God.”[1 Corinthians 2:12-13]
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 136, footnote 4 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book III. (HTML)
Chapter I. Not only were the prophets and apostles sent by the Spirit, but also the Son of God. This is proved from Isaiah and the evangelists, and it is explained why St. Luke wrote that the same Spirit descended like a dove upon Christ and abode upon Him. Next, after establishing this mission of Christ, the writer infers that the Son is sent by the Father and the Spirit, as the Spirit is by the Father and the Son. (HTML)
... you that he said “upon Him,” for he was speaking of the Son of Man, because he was baptized as the Son of Man. For the Spirit is not upon Christ, according to the Godhead, but in Christ; for, as the Father is in the Son, and the Son in the Father, so the Spirit of God and the Spirit of Christ is both in the Father and in the Son, for He is the Spirit of His mouth. For He Who is of God abides in God, as it is written: “But we received not the spirit of this world, but the Spirit which is of God.”[1 Corinthians 2:12] And He abides in Christ, Who has received from Christ; for it is written again: “He shall take of Mine:” and elsewhere: “The law of the Spirit of life in Christ Jesus made me free from the law of sin and death.” He is, then, not over Christ ...