Early Church Fathers Scripture Index : Texts
1 Corinthians 2:9
There are 79 footnotes for this reference.
Ante-Nicene Fathers, Volume 1, page 14, footnote 9 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Clement of Rome (HTML)
First Epistle to the Corinthians (HTML)
Chapter XXXIV.—Great is the reward of good works with God. Joined together in harmony, let us implore that reward from Him. (HTML)
CCEL Footnote 144 (In-Text, Margin)
... around Him, and thousands of thousands ministered unto Him, and cried, Holy, holy, holy, [is] the Lord of Sabaoth; the whole creation is full of His glory.” And let us therefore, conscientiously gathering together in harmony, cry to Him earnestly, as with one mouth, that we may be made partakers of His great and glorious promises. For [the Scripture] saith, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which He hath prepared for them that wait for Him.”[1 Corinthians 2:9]
Ante-Nicene Fathers, Volume 1, page 39, footnote 3 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Polycarp (HTML)
The Martyrdom of Polycarp (HTML)
Chapter II.—The wonderful constancy of the martyrs. (HTML)
CCEL Footnote 424 (In-Text, Margin)
... despised all the torments of this world, redeeming themselves from eternal punishment by [the suffering of] a single hour. For this reason the fire of their savage executioners appeared cool to them. For they kept before their view escape from that fire which is eternal and never shall be quenched, and looked forward with the eyes of their heart to those good things which are laid up for such as endure; things “which ear hath not heard, nor eye seen, neither have entered into the heart of man,”[1 Corinthians 2:9] but were revealed by the Lord to them, inasmuch as they were no longer men, but had already become angels. And, in like manner, those who were condemned to the wild beasts endured dreadful tortures, being stretched out upon beds full of spikes, and ...
Ante-Nicene Fathers, Volume 1, page 567, footnote 9 (Image)
Apostolic Fathers, Justin Martyr, Irenaeus
Irenæus (HTML)
Against Heresies: Book V (HTML)
Chapter XXXVI.—Men shall be actually raised: the world shall not be annihilated; but there shall be various mansions for the saints, according to the rank allotted to each individual. All things shall be subject to God the Father, and so shall He be all in all. (HTML)
CCEL Footnote 4794 (In-Text, Margin)
... of the sons of God. And in all these things, and by them all, the same God the Father is manifested, who fashioned man, and gave promise of the inheritance of the earth to the fathers, who brought it (the creature) forth [from bondage] at the resurrection of the just, and fulfils the promises for the kingdom of His Son; subsequently bestowing in a paternal manner those things which neither the eye has seen, nor the ear has heard, nor has [thought concerning them] arisen within the heart of man,[1 Corinthians 2:9] For there is the one Son, who accomplished His Father’s will; and one human race also in which the mysteries of God are wrought, “which the angels desire to look into;” and they are not able to search out the wisdom of God, by means of which His ...
Ante-Nicene Fathers, Volume 2, page 93, footnote 4 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Theophilus (HTML)
Theophilus to Autolycus (HTML)
Book I (HTML)
Chapter XIV.—Theophilus an Example of Conversion. (HTML)
... escaping the eternal punishments, and obtaining the eternal prizes of God. For He who gave the mouth for speech, and formed the ear to hear, and made the eye to see, will examine all things, and will judge righteous judgment, rendering merited awards to each. To those who by patient continuance in well-doing seek immortality, He will give life everlasting, joy, peace, rest, and abundance of good things, which neither hath eye seen, nor ear heard, nor hath it entered into the heart of man to conceive.[1 Corinthians 2:9] But to the unbelieving and despisers, who obey not the truth, but are obedient to unrighteousness, when they shall have been filled with adulteries and fornications, and filthiness, and covetousness, and unlawful idolatries, there shall be anger and ...
Ante-Nicene Fathers, Volume 2, page 198, footnote 4 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
Exhortation to the Heathen (HTML)
Chapter X.—Answer to the Objection of the Heathen, that It Was Not Right to Abandon the Customs of Their Fathers. (HTML)
CCEL Footnote 982 (In-Text, Margin)
... still works, and to whom alone He promises, saying, “The land shall not be sold in perpetuity,” for it is not destined to corruption. “For the whole land is mine;” and it is thine too, if thou receive God. Wherefore the Scripture, as might have been expected, proclaims good news to those who have believed. “The saints of the Lord shall inherit the glory of God and His power.” What glory, tell me, O blessed One, which “eye hath not seen, nor ear heard, nor hath it entered into the heart of man;”[1 Corinthians 2:9] and “they shall be glad in the kingdom of their Lord for ever and ever! Amen.” You have, O men, the divine promise of grace; you have heard, on the other hand, the threatening of punishment: by these the Lord saves, teaching men by fear and grace. ...
Ante-Nicene Fathers, Volume 2, page 205, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
Exhortation to the Heathen (HTML)
Chapter XII.—Exhortation to Abandon Their Old Errors and Listen to the Instructions of Christ. (HTML)
CCEL Footnote 1026 (In-Text, Margin)
Sail past the song; it works death. Exert your will only, and you have overcome ruin; bound to the wood of the cross, thou shalt be freed from destruction: the word of God will be thy pilot, and the Holy Spirit will bring thee to anchor in the haven of heaven. Then shalt thou see my God, and be initiated into the sacred mysteries, and come to the fruition of those things which are laid up in heaven reserved for me, which “ear hath not heard, nor have they entered into the heart of any.”[1 Corinthians 2:9]
Ante-Nicene Fathers, Volume 2, page 217, footnote 22 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book I (HTML)
Chapter VI.—The Name Children Does Not Imply Instruction in Elementary Principles. (HTML)
... still carnal,” minding the things of the flesh,—desiring, loving, feeling jealousy, wrath, envy. “For we are no more in the flesh,” as some suppose. For with it [they say], having the face which is like an angel’s, we shall see the promise face to face. How then, if that is truly the promise after our departure hence, say they that they know “what eye hath not known, nor hath entered into the mind of man,” who have not perceived by the Spirit, but received from instruction “what ear hath not heard,”[1 Corinthians 2:9] or that ear alone which “was rapt up into the third heaven?” But it even then was commanded to preserve it unspoken.
Ante-Nicene Fathers, Volume 2, page 270, footnote 5 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book II (HTML)
Chapter XIII—Against Excessive Fondness for Jewels and Gold Ornaments. (HTML)
... ears be pierced, contrary to nature, in order to attach to them ear-rings and ear-drops. For it is not right to force nature against her wishes. Nor could there be any better ornament for the ears than true instruction, which finds its way naturally into the passages of hearing. And eyes anointed by the Word, and ears pierced for perception, make a man a hearer and contemplator of divine and sacred things, the Word truly exhibiting the true beauty “which eye hath not seen nor ear heard before.”[1 Corinthians 2:9]
Ante-Nicene Fathers, Volume 2, page 292, footnote 4 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Instructor (HTML)
Book III (HTML)
Chapter XII.—Continuation: with Texts from Scripture. (HTML)
... peacemaker.” And if ye hear me, ye shall be saved. And if ye attend not to what is spoken, it is not my concern. And yet it is my concern thus: “For he desires the repentance rather than the death of a sinner.” “If ye shall hear me, ye shall eat the good of the land,” the Instructor again says, calling by the appellation “the good of the land,” beauty, wealth, health, strength, sustenance. For those things which are really good, are what “neither ear hath heard, not hath ever entered into the heart”[1 Corinthians 2:9] respecting Him who is really King, and the realities truly good which await us. For He is the giver and the guard of good things. And with respect to their participation, He applies the same names of things in this world, the Word thus training in ...
Ante-Nicene Fathers, Volume 2, page 350, footnote 5 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book II (HTML)
Chapter IV.—Faith the Foundation of All Knowledge. (HTML)
... Plato. For, clinging to all such things, they asseverate that that alone exists which can be touched and handled, defining body and essence to be identical: disputing against themselves, they very piously defend the existence of certain intellectual and bodiless forms descending somewhere from above from the invisible world, vehemently maintaining that there is a true essence. “Lo, I make new things,” saith the Word, “which eye hath not seen, nor ear heard, nor hath it entered into the heart of man.”[1 Corinthians 2:9] With a new eye, a new ear, a new heart, whatever can be seen and heard is to be apprehended, by the faith and understanding of the disciples of the Lord, who speak, hear, and act spiritually. For there is genuine coin, and other that is spurious; ...
Ante-Nicene Fathers, Volume 2, page 450, footnote 3 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
The Stromata, or Miscellanies (HTML)
Book V (HTML)
Chapter IV.—Divine Things Wrapped Up in Figures Both in the Sacred and in Heathen Writers. (HTML)
The philosophers did not exert themselves in contemning the appearance of the Lord. It therefore follows that it is the opinion of the wise among the Jews which the apostle inveighs against. Wherefore he adds, “But we preach, as it is written, what eye hath not seen, and ear hath not heard, and hath not entered into the heart of man, what God hath prepared for them that love Him. For God hath revealed it to us by the Spirit. For the Spirit searcheth all things, even the deep things of God.”[1 Corinthians 2:9-10] For he recognises the spiritual man and the Gnostic as the disciple of the Holy Spirit dispensed by God, which is the mind of Christ. “But the natural man receiveth not the things of the Spirit, for they are foolishness to him.” Now the apostle, in ...
Ante-Nicene Fathers, Volume 2, page 598, footnote 1 (Image)
Hermas, Tatian, Athenagoras, Theophilus, Clement of Alexandria
Clement of Alexandria (HTML)
Who is the Rich Man that shall be saved? (HTML)
CCEL Footnote 3867 (In-Text, Margin)
... regenerated thee, who wert ill born by the world to death. I emancipated, healed, ransomed thee. I will show thee the face of the good Father God. Call no man thy father on earth. Let the dead bury the dead; but follow thou Me. For I will bring thee to a rest of ineffable and unutterable blessings, which eye hath not seen, nor ear heard, nor have entered into the heart of men; into which angels desire to look, and see what good things God hath prepared for the saints and the children who love Him.”[1 Corinthians 2:9] I am He who feeds thee, giving Myself as bread, of which he who has tasted experiences death no more, and supplying day by day the drink of immortality. I am teacher of supercelestial lessons. For thee I contended with Death, and paid thy death, ...
Ante-Nicene Fathers, Volume 3, page 564, footnote 6 (Image)
Tertullian (I, II, III)
Anti-Marcion. (HTML)
On the Resurrection of the Flesh. (HTML)
Even the Metaphorical Descriptions of This Subject in the Scriptures Point to the Bodily Resurrection, the Only Sense Which Secures Their Consistency and Dignity. (HTML)
CCEL Footnote 7467 (In-Text, Margin)
... these passages were pronounced simply of the element earth, how can it be consistent that it should shake and melt at the presence of the Lord, at whose royal dignity it before exulted? So again in Isaiah, “Ye shall eat the good of the land,” the expression means the blessings which await the flesh when in the kingdom of God it shall be renewed, and made like the angels, and waiting to obtain the things “which neither eye hath seen, nor ear heard, and which have not entered into the heart of man.”[1 Corinthians 2:9] Otherwise, how vain that God should invite men to obedience by the fruits of the field and the elements of this life, when He dispenses these to even irreligious men and blasphemers; on a general condition once for all made to man, “sending rain on ...
Ante-Nicene Fathers, Volume 4, page 346, footnote 3 (Image)
Tertullian (IV), Minucius Felix, Commodian, Origen
Origen. (HTML)
Origen De Principiis. (HTML)
Book III (HTML)
On the End of the World. (HTML)
... see either on earth or in heaven, and which are capable of being seen, and have been made with hands, but are not eternal, are far excelled in glory by that which is not visible, nor made with hands, but is eternal. From which comparison it may be conceived how great are the comeliness, and splendour, and brilliancy of a spiritual body; and how true it is, that “eye hath not seen, nor ear heard, nor hath it entered into the heart of man to conceive, what God hath prepared for them that love Him.”[1 Corinthians 2:9] We ought not, however, to doubt that the nature of this present body of ours may, by the will of God, who made it what it is, be raised to those qualities of refinement, and purity, and splendour (which characterize the body referred to), according ...
Ante-Nicene Fathers, Volume 5, page 69, footnote 3 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Refutation of All Heresies. (HTML)
Book V. (HTML)
The Justinian Heresy Unfolded in the “Book of Baruch.” (HTML)
But swear, says Justinus, if you wish to know “what eye hath not seen, and ear hath not heard, and the things which have not entered into the heart;”[1 Corinthians 2:9] that is, if you wish to know Him who is good above all, Him who is more exalted, (swear) that you will preserve the secrets (of the Justinian) discipline, as intended to be kept silent. For also our Father, on beholding the Good One, and on being initiated with Him, preserved the mysteries respecting which silence is enjoined, and sware, as it has been written, “The Lord sware, and will not repent.” Having, then, in this ...
Ante-Nicene Fathers, Volume 5, page 71, footnote 7 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Refutation of All Heresies. (HTML)
Book V. (HTML)
Justinus' Triad of Principles; His Angelography Founded on This Triad; His Explanation of the Birth, Life, and Death of Our Lord. (HTML)
... which He Himself had created, exclaimed, “Open me the gates, that entering in I may acknowledge the Lord; for I considered Myself to be Lord.” A voice was returned to Him from the light, saying, “This is the gate of the Lord: through this the righteous enter in.” And immediately the gate was opened, and the Father, without the angels, entered, (advancing) towards the Good One, and beheld “what eye hath not seen, and ear hath not heard, and what hath not entered into the heart of man to (conceive).”[1 Corinthians 2:9] Then the Good One says to him, “Sit thou on my right hand.” And the Father says to the Good One, “Permit me, Lord, to overturn the world which I have made, for my spirit is bound to men. And I wish to receive it back (from them.” Then the Good One ...
Ante-Nicene Fathers, Volume 5, page 73, footnote 5 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Refutation of All Heresies. (HTML)
Book V. (HTML)
Oath Used by the Justinian Heretics; The Book of Baruch; The Repertory of Their System. (HTML)
... He did not repent (of the oath), respecting which, he says, it has been written, “The Lord sware, and will not repent.” Now the oath is couched in these terms: “I swear by that Good One who is above all, to guard these mysteries, and to divulge them to no one, and not to relapse from the Good One to the creature.” And when he has sworn this oath, he goes on to the Good One, and beholds “whatever things eye hath not seen, and ear hath not heard, and which have not entered into the heart of man;”[1 Corinthians 2:9] and he drinks from life-giving water, which is to them, as they suppose, a bath, a fountain of life-giving, bubbling water. For there has been a separation made between water and water; and there is water, that below the firmament of the wicked ...
Ante-Nicene Fathers, Volume 5, page 223, footnote 4 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
The Extant Works and Fragments of Hippolytus. (HTML)
Dogmatical and Historical. (HTML)
Against Plato, on the Cause of the Universe. (HTML)
... nor will there be generation of wild beasts again, nor the bursting substance of other creatures. Neither with man will there be generation again, but the number of the righteous remains indefectible with the righteous angels and spirits. Ye who believe these words, O men, will be partakers with the righteous, and will have part in these future blessings, which “eye hath not seen nor ear heard, neither have entered into the heart of man the things which God hath prepared for them that love Him.”[1 Corinthians 2:9] To Him be the glory and the power, for ever and ever. Amen.
Ante-Nicene Fathers, Volume 5, page 253, footnote 13 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Hippolytus. (HTML)
Appendix to the Works of Hippolytus. Containing Dubious and Spurious Pieces. (HTML)
A discourse by the most blessed Hippolytus, bishop and martyr, on the end of the world, and on Antichrist, and on the second coming of our lord Jesus Christ. (HTML)
Section XLIV. (HTML)
... clothed them, and fed them, and gave them to drink, I mean the poor who are my members, ye have done it unto me. But come ye into the kingdom prepared for you from the foundation of the world; enjoy for ever and ever that which is given you by my Father in heaven, and the holy and quickening Spirit. And what mouth then will be able to tell out those blessings which eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him?[1 Corinthians 2:9]
Ante-Nicene Fathers, Volume 5, page 617, footnote 1 (Image)
Hippolytus, Cyprian, Caius, Novatian, Appendix
Novatian. (HTML)
A Treatise of Novatian Concerning the Trinity. (HTML)
Moreover, that When God is Called a Spirit, Brightness, and Light, God is Not Sufficiently Expressed by Those Appellations. (HTML)
CCEL Footnote 5051 (In-Text, Margin)
... while men’s mind by understanding makes progress even to the Spirit itself, being already changed in spirit, it may conjecture God to be something even greater through the Spirit. For that which is, according to what it is, can neither be declared by human discourse, nor received by human ears, nor gathered by human perceptions. For if “the things which God hath prepared for them that love Him, neither eye hath seen, nor ear hath heard, nor the heart of man, nor even his mind has perceived;”[1 Corinthians 2:9] what and how great is He Himself who promises these things, in understanding which both the mind and nature of man have failed! Finally, if you receive the Spirit as the substance of God, you will make God a creature. For every spirit is a creature. ...
Ante-Nicene Fathers, Volume 6, page 43, footnote 18 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Gregory Thaumaturgus. (HTML)
Dubious or Spurious Writings. (HTML)
A Sectional Confession of Faith. (HTML)
Section XII. (HTML)
... should not stand in the wisdom of men, but in the power of God.” And again he says: “As it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? Even so the things of God knoweth no man, but the Spirit of God.”[1 Corinthians 2:9-11] And again he says: “But the natural man receiveth not the things of the Spirit of God.”
Ante-Nicene Fathers, Volume 6, page 293, footnote 2 (Image)
Gregory Thaumaturgus, Dionysius the Great, Julius Africanus, Anatolius and Minor Writers, Methodius, Arnobius
Alexander of Alexandria. (HTML)
Epistles on the Arian Heresy and the Deposition of Arius. (HTML)
To Alexander, Bishop of the City of Constantinople. (HTML)
CCEL Footnote 2414 (In-Text, Margin)
... amongst the pious who presumes to inquire into anything beyond these things, not listening to this saying: “Seek not out the things that are too hard for thee, neither search the things that are above thy strength.” For if the knowledge of many other things that are incomparably inferior to this, are hidden from human comprehension, such as in the apostle Paul, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.”[1 Corinthians 2:9] As also God said to Abraham, that “he could not number the stars;” and that passage, “Who can number the sand of the sea, and the drops of rain.” How shall any one be able to investigate too curiously the subsistence of the divine Word, unless he be ...
Ante-Nicene Fathers, Volume 7, page 101, footnote 2 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Lactantius (HTML)
The Divine Institutes (HTML)
Book IV. Of True Wisdom and Religion (HTML)
Chap. I.—Of the former religion of men, and how error was spread over every age, and of the seven wise men of Greece (HTML)
... nature, since men did not seek the chief good in heaven, but on earth. And on this account assuredly the happiness of the ancient ages was changed. For, having left God, the parent and founder of all things, men began to worship the senseless works of their own hands. And what were the effects of this corruption, or what evils it introduced, the subject itself sufficiently declares. For, turning away from the chief good, which is blessed and everlasting on this account, because it cannot be seen,[1 Corinthians 2:9] or touched, or comprehended, and from the virtues which are in agreement with that good, and which are equally immortal, gliding down to these corrupt and frail gods, and devoting themselves to those things by which the body only is adorned, and ...
Ante-Nicene Fathers, Volume 7, page 472, footnote 1 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
Constitutions of the Holy Apostles (HTML)
Book VII. Concerning the Christian Life, and the Eucharist, and the Initiation into Christ (HTML)
Sec. II.—On the Formation of the Character of Believers, and on Giving of Thanks to God (HTML)
CCEL Footnote 3478 (In-Text, Margin)
... His saints with Him, with a great concussion above the clouds, with the angels of His power, in the throne of His kingdom, to condemn the devil, the deceiver of the world, and to render to every one according to his deeds. “Then shall the wicked go away into everlasting punishment, but the righteous shall go into life eternal,” to inherit those things “which eye hath not seen, nor ear heard, nor have entered into the heart of man, such things as God hath prepared for them that love Him;”[1 Corinthians 2:9] and they shall rejoice in the kingdom of God, which is in Christ Jesus. Since we are vouchsafed such great blessings from Him, let us become His suppliants, and call upon Him by continual prayer, and say:—
Ante-Nicene Fathers, Volume 7, page 520, footnote 5 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
The Second Epistle of Clement (HTML)
The Homily (HTML)
CCEL Footnote 3924 (In-Text, Margin)
... afflictions, but afterwards shall they receive their good things.” Wherefore, my brethren, let us not be of a double mind, but let us hope and endure, that we also may obtain the reward. For He is faithful who has promised that He will bestow on every one a reward according to his works. If, therefore, we shall do righteousness in the sight of God, we shall enter into His kingdom, and shall receive the promises, “which ear hath not heard, nor eye seen, neither have entered into the heart of man.”[1 Corinthians 2:9]
Ante-Nicene Fathers, Volume 7, page 521, footnote 25 (Image)
Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, 2 Clement, Early Liturgies
The Second Epistle of Clement (HTML)
The Homily (HTML)
CCEL Footnote 3961 (In-Text, Margin)
... corrupts the copy, shall partake of the original. This then is what He meaneth, “Keep the flesh, that ye may partake of the spirit.” But if we say that the flesh is the church and the spirit Christ, then he that hath shamefully used the flesh hath shamefully used the Church. Such a one then shall not partake of the spirit, which is Christ. Such life and incorruption this flesh can partake of, when the Holy Spirit is joined to it. No one can utter or speak “what the lord hath prepared” for his elect.[1 Corinthians 2:9]
Ante-Nicene Fathers, Volume 8, page 58, footnote 10 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Two Epistles Concerning Virginity. (HTML)
The First Epistle of the Blessed Clement, the Disciple of Peter the Apostle. (HTML)
Continuation of the Subject of Mortification; Dignity of Persons Consecrated to God. (HTML)
CCEL Footnote 378 (In-Text, Margin)
... in our Lord Jesus Christ. For all who see you will “acknowledge that ye are the seed which the Lord hath blessed;” in very deed a seed honourable and holy, and “a priestly kingdom, a holy people, the people of the inheritance,” the heirs of the promises of God; of things which do not decay, nor wither; of “that which eye hath not seen, and ear hath not heard, and which hath not come up into the heart of man; of that which God hath prepared for those who love Him and keep His commandments.”[1 Corinthians 2:9]
Ante-Nicene Fathers, Volume 8, page 544, footnote 5 (Image)
Twelve Patriarchs, Excerpts and Epistles, The Clementina, Apocryphal Gospels and Acts, Syriac Documents
Apocrypha of the New Testament. (HTML)
Acts of the Holy Apostle Thomas. (HTML)
Acts of the Holy Apostle Thomas, When He Came into India, and Built the Palace in the Heavens. (HTML)
About the Dragon and the Young Man. (HTML)
... or what ye shall drink; nor for your body, what ye shall put on: because the life is more than food, and the body than clothing. And if we speak of this rest lasting only for a season, its judgment has also been ordained. But we speak about the upper world, about God and angels, about ambrosial food, about garments that last and become not old, about those things which eye hath not seen, nor ear heard, nor hath there come into the heart of sinful men what God has prepared for those that love Him.[1 Corinthians 2:9] Do thou also therefore believe in Him, that thou mayst live; and have confidence in Him, and thou shalt never die. For He is not persuaded by gifts, that thou shouldst offer them to Him; nor does He want sacrifices, that thou shouldst sacrifice to ...
Ante-Nicene Fathers, Volume 9, page 145, footnote 7 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Apocalypse of Peter. (HTML)
The Apocalypse of Peter. (HTML)
CCEL Footnote 3883 (In-Text, Margin)
6. And as we prayed, suddenly there appeared two men standing before the Lord towards the East, on whom we were not able to look; 7, for there came forth from their countenance a ray as of the sun, and their raiment was shining, such as eye of man[1 Corinthians 2:9] never saw; for no mouth is able to express or heart to conceive the glory with which they were endued, and the beauty of their appearance. 8. And as we looked upon them, we were astounded; for their bodies were whiter than any snow and ruddier than any rose; 9, and the red thereof was mingled with the white, and I am utterly unable to express their beauty; 10, for their ...
Ante-Nicene Fathers, Volume 9, page 239, footnote 15 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Epistles of Clement. (HTML)
The First Epistle of Clement to the Corinthians. (HTML)
Great is the Reward of Good Works with God. Joined Together in Harmony, Let Us Implore that Reward from Him. (HTML)
CCEL Footnote 4176 (In-Text, Margin)
... around Him, and thousands of thousands ministered unto Him, and cried, Holy, holy, holy, [is] the Lord of Sabaoth; the whole creation is full of His glory.” And let us therefore, conscientiously gathering together in harmony, cry to Him earnestly, as with one mouth, that we may be made partakers of His great and glorious promises. For [the Scripture] saith, “Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which He hath prepared for them that wait for Him.”[1 Corinthians 2:9]
Ante-Nicene Fathers, Volume 9, page 254, footnote 4 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Epistles of Clement. (HTML)
The Second Epistle of Clement. (HTML)
We Ought to Serve God, Trusting in His Promises. (HTML)
CCEL Footnote 4388 (In-Text, Margin)
... afflictions, but afterwards shall they receive their good things.” Wherefore, my brethren, let us not be of a double mind, but let us hope and endure, that we also may obtain the reward. For He is faithful who has promised that He will bestow on every one a reward according to his works. If, therefore, we shall do righteousness in the sight of God, we shall enter into His kingdom, and shall receive the promises, which “ear hath not heard, nor eye seen, neither have entered into the heart of man.”[1 Corinthians 2:9]
Ante-Nicene Fathers, Volume 9, page 255, footnote 5 (Image)
Gospel of Peter, Diatessaron, Apocalypses, Visio Pauli, Testament of Abraham, Acts of X/P, Zosimus, Aristides, Clement, Origen
The Epistles of Clement. (HTML)
The Second Epistle of Clement. (HTML)
The Church Spiritual. (HTML)
CCEL Footnote 4399 (In-Text, Margin)
... brethren, “Preserve ye the flesh, that ye may become partakers of the spirit.” If we say that the flesh is the church and the spirit Christ, then it follows that he who shall offer outrage to the flesh is guilty of outrage on the church. Such an one, therefore, will not partake of the spirit, which is Christ. Such is the life and immortality, which this flesh may afterwards receive, the Holy Spirit cleaving to it; and no one can either express or utter what things the Lord hath prepared for His elect.[1 Corinthians 2:9]
Nicene and Post-Nicene Fathers, Series 1, Volume 1, page 137, footnote 5 (Image)
Augustine: Prolegomena: St. Augustine's Life and Work, Confessions, Letters
The Confessions (HTML)
He speaks of his design of forsaking the profession of rhetoric; of the death of his friends, Nebridius and Verecundus; of having received baptism in the thirty-third year of his age; and of the virtues and death of his mother, Monica. (HTML)
A Conversation He Had with His Mother Concerning the Kingdom of Heaven. (HTML)
CCEL Footnote 774 (In-Text, Margin)
... be seen; at which place, removed from the crowd, we were resting ourselves for the voyage, after the fatigues of a long journey. We then were conversing alone very pleasantly; and, “forgetting those things which are behind, and reaching forth unto those things which are before,” we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into the heart of man.[1 Corinthians 2:9] But yet we opened wide the mouth of our heart, after those supernal streams of Thy fountain, “the fountain of life,” which is “with Thee;” that being sprinkled with it according to our capacity, we might in some measure weigh so high a mystery.
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 285, footnote 2 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Catechising of the Uninstructed. (HTML)
How It Often Happens that a Discourse Which Gives Pleasure to the Hearer is Distasteful to the Speaker; And What Explanation is to Be Offered of that Fact. (HTML)
CCEL Footnote 1341 (In-Text, Margin)
... life who sees except as “in an enigma and through a glass”? Neither is love itself of might sufficient to rend the darkness of the flesh, and penetrate into that eternal calm from which even things which pass away derive the light in which they shine. But inasmuch as day by day the good are making advances towards the vision of that day, in dependent of the rolling sky, and without the invasion of the night, “which eye hath not seen, nor ear heard, neither hath it entered into the heart of man,”[1 Corinthians 2:9] there is no greater reason why our discourse should become valueless in our own estimate, when we are engaged in teaching the uninstructed, than this,—namely, that it is a delight to us to discern in an extraordinary fashion, and a weariness to ...
Nicene and Post-Nicene Fathers, Series 1, Volume 3, page 301, footnote 2 (Image)
Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
Doctrinal Treatises of St. Augustin (HTML)
On the Catechising of the Uninstructed. (HTML)
The Specimen of Catechetical Discourse Continued, in Reference Specially to the Reproval of False Aims on the Catechumen’s Part. (HTML)
CCEL Footnote 1435 (In-Text, Margin)
... neither die nor be sent into hell, but you will only not be with me, he would be terribly dismayed, and would altogether abstain from sinning, not now (simply) with the purpose of not falling into that of which he was wont to be afraid, but with the wish not to offend Him whom he so greatly loves: in whom alone also there is the rest which eye hath not seen, neither hath ear heard, neither hath it entered into the heart of man (to conceive),—the rest which God hath prepared for them that love Him.[1 Corinthians 2:9]
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 7, footnote 1 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Our Lord’s Sermon on the Mount. (HTML)
Explanation of the First Part of the Sermon Delivered by Our Lord on the Mount, as Contained in the Fifth Chapter of Matthew. (HTML)
Chapter IV (HTML)
CCEL Footnote 35 (In-Text, Margin)
... corresponds to the merciful: for this is the one remedy for escaping from so great evils, that we forgive, as we wish to be ourselves forgiven; and that we assist others so far as we are able, as we ourselves desire to be assisted where we are not able: and of them it is here said, “Blessed are the merciful.” Understanding corresponds to the pure in heart, the eye being as it were purged, by which that may be beheld which eye hath not seen, nor ear heard, and what hath not entered into the heart of man:[1 Corinthians 2:9] and of them it is here said, “Blessed are the pure in heart.” Wisdom corresponds to the peacemakers, in whom all things are now brought into order, and no passion is in a state of rebellion against reason, but all things together obey the spirit of ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 486, footnote 5 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, John v. 25,’Verily, verily, I say unto you, the hour cometh, and now is, when the dead shall hear the voice of the son of God; and they that hear shall live,’ etc.; and on the words of the apostle, ‘things which eye saw not,’ etc., 1 Cor. ii. 9. (HTML)
CCEL Footnote 3788 (In-Text, Margin)
... present time, nor of this world, nor in that happiness whereby men are blinded that forget God. This ought we above all things to know, and in a Christian heart hold fast, that we were not made Christians for the good things of the present time, but for something else which God at once promiseth, and man doth not yet comprehend. For of this good it is said, “That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love Him.”[1 Corinthians 2:9] Because then this good, so great, so excellent, so ineffable, fell not in with man’s understanding, it required God’s promise. For what hath been promised him, man blind of heart doth not now comprehend; nor can it be shown to him at present, what ...
Nicene and Post-Nicene Fathers, Series 1, Volume 6, page 490, footnote 3 (Image)
Augustine: Sermon on the Mount, Harmony of the Gospels, Homilies on the Gospels
Sermons on Selected Lessons of the New Testament. (HTML)
On the words of the Gospel, John v. 25,’Verily, verily, I say unto you, the hour cometh, and now is, when the dead shall hear the voice of the son of God; and they that hear shall live,’ etc.; and on the words of the apostle, ‘things which eye saw not,’ etc., 1 Cor. ii. 9. (HTML)
CCEL Footnote 3805 (In-Text, Margin)
... see God. Now this will be so great, yea so great a thing will it be, that in comparison of it, all the rest is nothing. I said that we shall be living, that we shall be safe and sound, that we shall suffer no hunger and thirst, that we shall not fall into weariness, that sleep will not oppress us. All this, what is it to that happiness, whereby we shall see God? Because then God cannot be now manifested as He is, whom nevertheless we shall see; therefore, “what eye hath not seen, nor ear heard,”[1 Corinthians 2:9] this the good shall see, this shall the godly see, this the merciful shall see, this shall the faithful see, this shall they see who shall have a good lot in the resurrection of the body, for that they have had a good obedience in the resurrection ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 8, footnote 2 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter I. 1–5. (HTML)
CCEL Footnote 7 (In-Text, Margin)
4. But those who received peace to proclaim it to the people have made Wisdom herself an object of contemplation, so far as human hearts could lay hold on that which “eye hath not seen, nor ear heard, neither has ascended into the heart of man.”[1 Corinthians 2:9] If it has not ascended into the heart of man, how has it ascended into the heart of John? Was not John a man? Or perhaps neither into John’s heart did it ascend, but John’s heart ascended into it? For that which ascends into the heart of man is from beneath, to man; but that to which the heart of man ascends is above, from man. Even so brethren, can it be said that, if it ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 202, footnote 5 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter VIII. 12. (HTML)
CCEL Footnote 637 (In-Text, Margin)
... Thou askest one that has it; whom also thou informest, while seeking to get at that which thou desirest. Dost thou desire God? Who sees, but God? From whom, then, dost thou seek God, as thou seekest bread, water, gold, silver, corn? From whom dost thou seek God, except from God? He is sought from Himself who has promised Himself. Let the soul extend her desire, and with more capacious bosom seek to comprehend that which “eye hath not seen, nor ear heard, nor hath entered into the heart of man.”[1 Corinthians 2:9] Desire it we can, long for it we can, pant after it we can; but worthily conceive it, worthily unfold it in words, we cannot.
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 228, footnote 2 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter VIII. 28–32. (HTML)
CCEL Footnote 731 (In-Text, Margin)
9. What, brethren, does He promise believers? “And ye shall know the truth.” Why so? Had they not come to such knowledge when the Lord was speaking? If they had not, how did they believe? They believed, not because they knew, but that they might come to know. For we believe in order that we may know, we do not know in order that we may believe. For what we shall yet know, neither eye hath seen, nor ear heard, nor hath it entered the heart of man.[1 Corinthians 2:9] For what is faith, but believing what you see not? Faith then is to believe what you see not; truth, to see what you have believed, as He Himself saith in a certain place. The Lord then walked on earth, first of all, for the creation of faith. He was man, He was made in a ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 374, footnote 2 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Lectures or Tractates on the Gospel According to St. John. (HTML)
Chapter XVI. 12, 13 (continued). (HTML)
CCEL Footnote 1578 (In-Text, Margin)
... present life, as far as they can severally apprehend what is spiritual; and enkindles a growing desire in their breasts, according as each one makes progress in that love, which will lead him both to love what he knows already, and to long after what still remains to be known: so that those very things which he has some notion of at present, he may know that he is still ignorant of, as they are yet to be known in that life which eye hath not seen, nor ear heard, nor the heart of man hath perceived.[1 Corinthians 2:9] But were the inner Master wishing at present to say those things in such a way of knowing, that is, to unfold and make them patent to our mind, our human weakness would be unable to bear them. Whereof you remember, beloved, that I have already ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 484, footnote 10 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John II. 27–III. 8. (HTML)
CCEL Footnote 2212 (In-Text, Margin)
... left? To those on the right hand He will say, “Come, ye blessed of my Father, receive the kingdom:” to those on the left He will say, “Go into everlasting fire.” They will see but the form of a servant, the form of God they will not see. Why? because they were ungodly; and the Lord Himself saith, “Blessed are the pure in heart, for they shall see God.” Therefore, we are to see a certain vision, my brethren, “which neither eye hath seen, nor ear hath heard, nor hath entered into the heart of man:”[1 Corinthians 2:9] a certain vision, a vision surpassing all earthly beautifulness, of gold, of silver, of groves and fields; the beautifulness of sea and air, the beautifulness of sun and moon, the beautifulness of the stars, the beautifulness of angels: surpassing ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 485, footnote 5 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John II. 27–III. 8. (HTML)
CCEL Footnote 2218 (In-Text, Margin)
... myself to have apprehended.” Then what art thou doing in this life, if thou have not yet apprehended? “But this one thing [I do]; forgetting the things that are behind, reaching forth to the things that are before, upon the strain I follow on unto the prize of the high calling.” He says he reaches forth, or stretches himself, and says that he follows “upon the strain.” He felt himself too little to take in that “which eye hath not seen, nor ear heard, neither hath entered into the heart of man.”[1 Corinthians 2:9] This is our life, that by longing we should be exercised. But holy longing exercises us just so much as we prune off our longings from the love of the world. We have already said, “Empty out that which is to be filled.” With good thou art to be ...
Nicene and Post-Nicene Fathers, Series 1, Volume 7, page 501, footnote 6 (Image)
Augustine: Homilies on the Gospel of John, Homilies on the First Epistle of John, Soliloquies
Ten Homilies on the First Epistle of John. (HTML)
1 John IV. 4–12. (HTML)
CCEL Footnote 2353 (In-Text, Margin)
... their guide they could not wander astray. Their way was God’s bidding. For where they went about during forty years, the journey itself is made up of a very few stations, and is known to all. They were retarded because they were in training, not because they were forsaken. That therefore which God promiseth us is ineffable sweetness and a good, as the Scripture saith, and as ye have often heard by us rehearsed, which “eye hath not seen, nor ear heard, neither hath entered into the heart of man.”[1 Corinthians 2:9] But by temporal labors we are exercised, and by temptations of this present life are trained. Howbeit, if ye would not die of thirst in this wilderness, drink charity. It is the fountain which God has been pleased to place here that we faint not in ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 29, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm VIII (HTML)
CCEL Footnote 286 (In-Text, Margin)
6. “Out of the mouth of babes and sucklings Thou hast made perfect praise, because of Thine enemies.” By enemies to this dispensation, which has been wrought through Jesus Christ and Him crucified, we ought generally to understand all who forbid belief in things unknown,[1 Corinthians 2:6-10] and promise certain knowledge: as all heretics do, and they who in the superstition of the Gentiles are called philosophers. Not that the promise of knowledge is to be blamed; but because they deem the most healthful and necessary step of faith is to be neglected, by which we must needs ascend to something certain, which nothing but that which is eternal can ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 87, footnote 2 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm XXXVI (HTML)
CCEL Footnote 814 (In-Text, Margin)
... secret, shall reward thee openly.” Who is he that shutteth not the door? He who asketh much from God such things, and in such wise directeth all his prayers, that he may receive the goods that are of this world. Thy door is open, the multitude seeth when thou prayest. What is it to shut thy door? To ask that of God, which God alone knoweth how He giveth. What is that for which thou prayest, when thou hast shut the door? What “eye hath not seen, nor ear heard, or hath entered into the heart of man.”[1 Corinthians 2:9] And haply it hath not entered into thy very bed, that is, into thy heart. But God knoweth what He will give: but when shall it be? When the Lord shall be revealed, when the Judge shall appear.…
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 341, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXIII (HTML)
CCEL Footnote 3298 (In-Text, Margin)
... and to reprove himself, because he hath been a beast, and hath longed for things earthly. “For what have I in Heaven, and from Thee what have I willed upon earth?” (ver. 25). By your voice I see that ye have understood. He compared with his earthly will the heavenly reward which he is to receive; he saw what was there being reserved for him; and while thinking and burning at the thought of some ineffable thing, which neither eye hath seen, nor ear heard, nor into the heart of man hath ascended,[1 Corinthians 2:9] he hath not said, this or that I have in Heaven, but, “what have I in Heaven?” What is that thing which I have in Heaven? What is it? How great is it? Of what sort is it? “And,” since that which I have in heaven doth not pass away, “from Thee what ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 357, footnote 3 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXVI (HTML)
CCEL Footnote 3456 (In-Text, Margin)
6. “There have been troubled all the unwise in heart” (ver. 5).…How have they been troubled? When the Gospel is preached. And what is life eternal? And who is He that hath risen from the dead? The Athenians wondered, when the Apostle Paul spake of the resurrection of the dead, and thought that he spake but fables. But because he said that there was another life which neither eye hath seen, nor ear heard, nor hath it gone up into the heart of man,[1 Corinthians 2:9] therefore the unwise in heart were troubled. But what hath befallen them? “They have slept their sleep, and all men of riches have found nothing in their hands.” They have loved things present, and have gone to sleep in the midst of things present: and so these very present ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 414, footnote 1 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXXVI (HTML)
CCEL Footnote 3970 (In-Text, Margin)
... the earth, men and animals; this is not God: of all things which are in the sea, which fly through the air; this is not God: whatever shines in the sky, the stars, sun and moon; this is not God: the heaven itself; this is not God: think of the Angels, Virtues, Powers, Archangels, Thrones, Seats, Principalities; this is not God. What is He then? I could only tell thee, what He is not. Askest thou what He is? What “the eye hath not seen, nor the ear heard, nor hath risen up into the heart of man.”[1 Corinthians 2:9] …
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 423, footnote 8 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm LXXXVII (HTML)
CCEL Footnote 4067 (In-Text, Margin)
... but there is nothing to compare with that delight, but it shall be “as it were” being made joyful. For if I say joyfulness, men at once think of such joyfulness as men use to have in wine, in feasting, in avarice, and in the world’s distinctions. For men are elated by these things, and mad with a kind of joy: but “there is no joy, saith the Lord, unto the wicked.” There is a sort of joyfulness which the ear of man hath not heard, nor his eye seen, nor hath it entered into his heart to conceive.[1 Corinthians 2:9] “As it were, the dwelling of all who shall be made joyful is in Thee.” Let us prepare for other delights: for a kind of shadow is what we find here, not the reality: that we may not expect to enjoy such things there as here we delight in: otherwise ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 548, footnote 5 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXII (HTML)
CCEL Footnote 5026 (In-Text, Margin)
6. But it is a great thing to have the heart established, and not to be moved, while they rejoice who love what they see, and mock at him who hopeth for what he seeth not; “what the Lord hath prepared for them that love Him.”[1 Corinthians 2:9] How great is the value of this which is not seen, and it is bought for so much as each man is able to give for it. On this account he also “dispersed abroad, and gave to the poor” (ver. 9): he saw not, yet he kept buying; but He was storing up the treasure in heaven, who deigned to hunger and thirst in the poor on earth. It is no wonder then if “his righteousness remaineth for ever:” ...
Nicene and Post-Nicene Fathers, Series 1, Volume 8, page 610, footnote 9 (Image)
Augustine: Expositions on the Psalms
Expositions on the Book of Psalms. (HTML)
Psalm CXXVIII (HTML)
CCEL Footnote 5545 (In-Text, Margin)
8. For, “if in this life only,” saith the Apostle, “we have hope in Christ, we are of all men most miserable.” For what reason were the Martyrs condemned to beasts? What is that good? Can it be declared? by what means, or what tongue can tell it? or what ears can hear it? That indeed, “Neither ear hath heard, nor hath it entered into man’s heart:”[1 Corinthians 2:9] only let us love, only let us grow in grace: ye see, then, that battles are not wanting, and that we fight with our lusts. We fight outwardly with unbelieving and disobedient men; we fight inwardly with carnal suggestions and perturbations: we everywhere as yet fight.…What sort of peace then is this? One from Jerusalem, ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 159, footnote 3 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Instructions to Catechumens. (HTML)
First Instruction. (HTML)
CCEL Footnote 494 (In-Text, Margin)
... chief butler “Remember me when it shall be well with thee,” this also I say now to you, do ye remember me when it is well with you. I do not ask this in return for interpreting your dreams, as he; for I have not come to interpret dreams for you, but to discourse of matters celestial, and to convey to you glad tidings of such good things as “eye hath not seen, and ear hath not heard and which have entered not into the heart of man, such are the things which God hath prepared for them that love him.”[1 Corinthians 2:9-10] Now Joseph indeed said to that chief butler, “yet three days and Pharaoh will restore thee to thy chief butlership.” But I do not say, yet three days and ye shall be set to pour out the wine of a tyrant, but yet thirty days, and not Pharaoh but the ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 260, footnote 8 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
Two Homilies on Eutropius. (HTML)
Homily II. After Eutropius having been found outside the Church had been taken captive. (HTML)
CCEL Footnote 863 (In-Text, Margin)
... confidence: or one goes to take a wife for himself, he arranges about dowry and property, and he says “give me an earnest.” Observe: in the purchase of a slave and in all covenants there is an earnest. Since then Christ made a covenant with us (for He was about to take me as a bride) he also assigned a dowry to me not of money, but of blood. But this dowry which He assigns is the bestowal of good things “such as eye hath not seen, and ear hath not heard, neither hath entered into the heart of man.”[1 Corinthians 2:9] He assigned them for the dowry:—immortality, praise with the angels, release from death, freedom from sin, the inheritance of a kingdom (so great are his riches), righteousness, sanctification, deliverance from present evils, discovery of future ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 348, footnote 3 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily II (HTML)
CCEL Footnote 1099 (In-Text, Margin)
... text read today? “Charge them that are rich in this world that they be not high-minded.” When he says, “the rich in this world,” he makes it manifest, that there are others who are rich, that is, in the world to come: such as was that Lazarus, poor as to the present life, but rich as to the future; not in gold and silver, and such like perishable and transitory store of wealth; but in those unutterable good things “which eye hath not seen, nor ear heard, nor hath it entered into the heart of man.”[1 Corinthians 2:9] For this is true wealth and opulence, when there is good unmixed, and not subject to any change. Not such was the case of that rich man who despised him, but he became the poorest of mankind. Afterwards at least when he sought to obtain but a drop ...
Nicene and Post-Nicene Fathers, Series 1, Volume 9, page 372, footnote 4 (Image)
Chrysostom: On the Priesthood, Ascetic Treatises, Select Homilies and Letters, Homilies on the Statutes
The Homilies on the Statues to the People of Antioch. (HTML)
Homily V (HTML)
CCEL Footnote 1234 (In-Text, Margin)
5. I speak thus, not anticipating any dread or melancholy event: God forbid! But because I am ashamed for those who are afraid of death. Tell me, whilst expecting such good things as “eye hath not seen, nor ear heard, nor have entered the heart of man,”[1 Corinthians 2:9] dost thou demur about this enjoyment, and art negligent and slothful; and not only slothful, but fearful and trembling? And is it not shameful that thou art distressed on account of death, whereas Paul groaned on account of the present life, and writing to the Romans said, “The creation groaneth together, and ourselves also which have the first fruits of the Spirit do ...
Nicene and Post-Nicene Fathers, Series 2, Volume 1, page 378, footnote 7 (Image)
Eusebius: Church History from A.D. 1-324, Life of Constantine the Great, Oration in Praise of Constantine
The Church History of Eusebius. (HTML)
Book X (HTML)
Panegyric on the Splendor of Affairs. (HTML)
CCEL Footnote 2910 (In-Text, Margin)
... and the heavenly Mount of Zion, and the supramundane city of the living God, in which innumerable choirs of angels and the Church of the first born, whose names are written in heaven, praise their Maker and the Supreme Ruler of the universe with hymns of praise unutterable and incomprehensible to us,—who that is mortal is able worthily to celebrate this? ‘For eye hath not seen nor ear heard, neither have entered into the heart of men those things which God hath prepared for them that love him.’[1 Corinthians 2:9]
Nicene and Post-Nicene Fathers, Series 2, Volume 2, page 51, footnote 1 (Image)
Socrates: Church History from A.D. 305-438; Sozomenus: Church History from A.D. 323-425
The Ecclesiastical History of Socrates Scholasticus. (HTML)
Book II (HTML)
Constantius, being Afraid of his Brother's Threats, recalls Athanasius by Letter, and sends him to Alexandria. (HTML)
CCEL Footnote 332 (In-Text, Margin)
... to become acquainted with so eminent a person. It becomes us therefore to close this epistle with prayer. May God Almighty and his Son our Lord and Saviour Jesus Christ afford you this grace continually, thus rewarding the admirable faith which ye have manifested in reference to your bishop by an illustrious testimony: that the things most excellent which ‘Eye has not seen, nor ear heard, neither have entered into the heart of man; even the things which God has prepared for them that love him,’[1 Corinthians 2:9] may await you and yours in the world to come, through our Lord Jesus Christ, through whom be glory to God Almighty for ever and ever, Amen. I pray that ye may be strengthened, beloved brethren.
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 37, footnote 2 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
The Ecclesiastical History of Theodoret. (HTML)
Book I (HTML)
The Epistle of Alexander, Bishop of Alexandria to Alexander, Bishop of Constantinople. (HTML)
... considered pious who presume to investigate this subject, in disobedience to the injunction, ‘ Seek not what is too difficult for thee, neither enquire into what is too high for thee.’ For if the knowledge of many other things incomparably inferior is beyond the capacity of the human mind, and cannot therefore be attained, as has been said by Paul, ‘ Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him[1 Corinthians 2:9],’ and as God also said to Abraham, that the stars could not be numbered by him; and it is likewise said, ‘ Who shall number the grains of sand by the sea-shore, or the drops of rain?’ how then can any one but a madman presume to enquire into ...
Nicene and Post-Nicene Fathers, Series 2, Volume 3, page 254, footnote 4 (Image)
Theodoret, Jerome and Gennadius, Rufinus and Jerome
The Ecclesiastical History, Dialogues, and Letters of Theodoret. (HTML)
Letters of the Blessed Theodoret, Bishop of Cyprus. (HTML)
To Alexandra. (HTML)
CCEL Footnote 1632 (In-Text, Margin)
But what excuse for despondency will be left us if we take to heart God’s own promises and the hopes of Christians; the resurrection, I mean, eternal life, continuance in the kingdom, and all that “eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him”?[1 Corinthians 2:9] Does not the Apostle say emphatically, “I would not have you to be ignorant brethren concerning them which are asleep, that ye sorrow not even as others which have no hope”? I have known many men who even without hope have got the better of their grief by the force of reason alone, and it would indeed be extraordinary if they who ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 67, footnote 1 (Image)
Athanasius: Select Writings and Letters
The Incarnation of the Word. (HTML)
On the Incarnation of the Word. (HTML)
Above all, so live that you may have the right to eat of this tree of knowledge and life, and so come to eternal joys. Doxology. (HTML)
CCEL Footnote 351 (In-Text, Margin)
... of those who speak of God must needs begin by washing and cleansing his soul, by his manner of living, and approach the saints themselves by imitating their works; so that, associated with them in the conduct of a common life, he may understand also what has been revealed to them by God, and thenceforth, as closely knit to them, may escape the peril of the sinners and their fire at the day of judgment, and receive what is laid up for the saints in the kingdom of heaven, which “Eye hath not seen[1 Corinthians 2:9], nor ear heard, neither have entered into the heart of man,” whatsoever things are prepared for them that live a virtuous life, and love the God and Father, in Christ Jesus our Lord: through Whom and with Whom be to the Father Himself, with the Son ...
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 129, footnote 1 (Image)
Athanasius: Select Writings and Letters
Defence Against the Arians. (Apologia Contra Arianos.) (HTML)
Apologia Contra Arianos. (Defence Against the Arians.) (HTML)
Part I (HTML)
Imperial and Ecclesiastical Acts in Consequence of the Decision of the Council of Sardica. (HTML)
... should conclude my letter with a prayer. May Almighty God, and His Son our Lord and Saviour Jesus Christ, afford you continual grace, giving you a reward for the admirable faith which you displayed in your noble confession in behalf of your Bishop, that He may impart unto you and unto them that are with you, both here and hereafter, those better things, which ‘the eye hath not seen, nor ear heard, neither hath entered into the heart of man, the things which God hath prepared for them that love Him[1 Corinthians 2:9],’ through our Lord Jesus Christ, through Whom to Almighty God be glory for ever and ever. Amen. I pray, dearly beloved brethren, for your health and strength in the Lord.
Nicene and Post-Nicene Fathers, Series 2, Volume 4, page 510, footnote 2 (Image)
Athanasius: Select Writings and Letters
Letters of Athanasius with Two Ancient Chronicles of His Life. (HTML)
The Festal Letters, and their Index. (HTML)
Festal Letters. (HTML)
For 329. Easter-day xi Pharmuthi; viii Id. April; Ær. Dioclet. 45; Coss. Constantinus Aug. VIII. Constantinus Cæs. IV; Præfect. Septimius Zenius; Indict. II. (HTML)
11. Let us remember the poor, and not forget kindness to strangers; above all, let us love God with all our soul, and might, and strength, and our neighbour as ourselves. So may we receive those things which the eye hath not seen, nor the ear heard, and which have not entered into the heart of man, which God hath prepared for those that love Him[1 Corinthians 2:9], through His only Son, our Lord and Saviour, Jesus Christ; through Whom, to the Father alone, by the Holy Ghost, be glory and dominion for ever and ever. Amen.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 4, footnote 6 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Rufinus the Monk. (HTML)
CCEL Footnote 25 (In-Text, Margin)
1. That God gives more than we ask Him for, and that He often grants us things which “eye hath not seen nor ear heard, neither have they entered into the heart of man,”[1 Corinthians 2:9] I knew indeed before from the mystic declaration of the sacred volumes; but now, dearest Rufinus, I have had proof of it in my own case. For I who fancied it too bold a wish to be allowed by an exchange of letters to counterfeit to myself your presence in the flesh, hear that you are penetrating the remotest parts of Egypt, visiting the monks and going round God’s family upon earth. Oh, if only the Lord Jesus ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 41, footnote 2 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 665 (In-Text, Margin)
41. Emerge, I pray you, for a while from your prison-house, and paint before your eyes the reward of your present toil, a reward which “eye hath not seen, nor ear heard, neither hath it entered into the heart of man.”[1 Corinthians 2:9] What will be the glory of that day when Mary, the mother of the Lord, shall come to meet you, accompanied by her virgin choirs! When, the Red Sea past and Pharaoh drowned with his host, Miriam, Aaron’s sister, her timbrel in her hand, shall chant to the answering women: “Sing ye unto the Lord, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.” Then ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 117, footnote 4 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Pammachius on the Best Method of Translating. (HTML)
CCEL Footnote 1703 (In-Text, Margin)
... Kings, and we shall find there that the highpriest’s name was not Abiathar but Ahimelech, the same that was afterwards put to death with the rest of the priests by Doeg at the command of Saul. Let us pass on now to the apostle Paul who writes thus to the Corinthians: “For had they known it, they would not have crucified the Lord of glory. But, as it is written, Eye hath not seen nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him.”[1 Corinthians 2:8-9] Some writers on this passage betake themselves to the ravings of the apocryphal books and assert that the quotation comes from the Revelation of Elijah; whereas the truth is that it is found in Isaiah according to the Hebrew text: “Since the ...
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 211, footnote 7 (Image)
Jerome: Letters and Select Works
The Letters of St. Jerome. (HTML)
To Eustochium. (HTML)
CCEL Footnote 3011 (In-Text, Margin)
... the fervour of her faith gave away so much of her wealth that she reduced herself to the last degree of poverty? Others may boast, if they will, of money spent in charity, of large sums heaped up in God’s treasury, of votive offerings hung up with cords of gold. None of them has given more to the poor than Paula, for Paula has kept nothing for herself. But now she enjoys the true riches and those good things which eye hath not seen nor ear heard, neither have they entered into the heart of man.[1 Corinthians 2:9] If we mourn, it is for ourselves and not for her; yet even so, if we persist in weeping for one who reigns with Christ, we shall seem to envy her her glory.
Nicene and Post-Nicene Fathers, Series 2, Volume 6, page 442, footnote 7 (Image)
Jerome: Letters and Select Works
Treatises. (HTML)
To Pammachius against John of Jerusalem. (HTML)
CCEL Footnote 5094 (In-Text, Margin)
... false. If it is real, it follows that He really ate, and really had members. But if it is false, how could He be willing to give false impressions in order to prove the truth of His resurrection? For no one proves what is true by means of what is false. You will say, are we then going to eat after our resurrection? I know not. Scripture does not tell us; and yet, if the question be asked, I do not think we shall eat. For I have read that the kingdom of God is not meat and drink, while it promises[1 Corinthians 2:9] such things as eye hath not seen, nor ear heard, nor have entered into the heart of man. Moses fasted forty days and forty nights. Human nature does not allow of this, but what is impossible with men is not impossible with God. Just as, in ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 36, footnote 1 (Image)
Cyril of Jerusalem, Gregory Nazianzen
The Catechetical Lectures of S. Cyril. (HTML)
Concerning the Unity of God. On the Article, I Believe in One God. Also Concerning Heresies. (HTML)
CCEL Footnote 854 (In-Text, Margin)
... light of never-failing splendour, an insuperable power condescending to our infirmities: whose very Name we dare not hear. Wilt thou find a footstep of the Lord? saith Job, or hast thou attained unto the least things which the Almighty hath made? If the least of His works are incomprehensible, shall He be comprehended who made them all? Eye hath not seen, and ear hath not heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him[1 Corinthians 2:9]. If the things which God hath prepared are incomprehensible to our thoughts, how can we comprehend with our mind Himself who hath prepared them? O the depth of the riches, and wisdom, and knowledge of God! How unsearchable are His judgments, and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 237, footnote 23 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
Panegyric on His Brother S. Cæsarius. (HTML)
CCEL Footnote 2996 (In-Text, Margin)
24. Yea, would that what we hope for might be, according to the great kindness of our bountiful God, Who asks for little and bestows great things, both in the present and in the future, upon those who truly love Him;[1 Corinthians 2:9] bearing all things, enduring all things for their love and hope of Him, giving thanks for all things favourable and unfavourable alike: I mean pleasant and painful, for reason knows that even these are often instruments of salvation; commending to Him our own souls and the souls of those fellow wayfarers who, being more ready, have gained their rest before us. And, now that we have done ...
Nicene and Post-Nicene Fathers, Series 2, Volume 7, page 290, footnote 3 (Image)
Cyril of Jerusalem, Gregory Nazianzen
Select Orations of Saint Gregory Nazianzen. (HTML)
The Second Theological Oration. (HTML)
CCEL Footnote 3436 (In-Text, Margin)
V. But enough has been said on this point. As to what concerns us, it is not only the Peace of God which passeth all understanding and knowledge, nor only the things which God hath stored up in promise for the righteous, which “eye hath not seen, nor ear heard, nor mind conceived”[1 Corinthians 2:9] except in a very small degree, nor the accurate knowledge of the Creation. For even of this I would have you know that you have only a shadow when you hear the words, “I will consider the heavens, the work of Thy fingers, the moon and the stars,” and the settled order therein; not as if he were considering them now, but as destined to do so hereafter. But ...
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 130, footnote 3 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Holy Spirit. (HTML)
Book II. (HTML)
Chapter XI. We shall follow the example of Abdemelech, if we believe that the Son and Holy Spirit know all things. This knowledge is attributed in Scripture to the Spirit, and also to the Son. The Son is glorified by the Spirit, as also the Spirit by the Son. Also, inasmuch as we read that the Father, the Son, and the Spirit say and reveal the same things, we must acknowledge in Them a oneness of nature and knowledge. Lastly, that the Spirit searcheth the deep things of God is not a mark of ignorance, since the Father and the Son are likewise said to search, and Paul, although chosen by Christ, yet was taught by the Spirit. (HTML)
122. And you too shall be chosen, if you believe that the Spirit spoke that which the Father spoke, and which the Son spoke. Paul, in fine, was therefore chosen because he so believed and so taught, since, as it is written, God “hath revealed to us by His Spirit that which eye hath not seen, nor ear heard, nor hath entered into the heart of man, the things which God hath prepared for them that love Him.”[1 Corinthians 2:9-10] And therefore is He called the Spirit of revelation, as you read: “For God giveth to those who thus prepare themselves the Spirit of wisdom and revelation, that He may be known.”
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 227, footnote 3 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
Exposition of the Christian Faith. (HTML)
Book II. (HTML)
Chapter II. The goodness of the Son of God is proved from His works, namely, His benefits that He showed towards the people of Israel under the Old Covenant, and to Christians under the New. It is to one's own interest to believe in the goodness of Him Who is one's Lord and Judge. The Father's testimony to the Son. No small number of the Jewish people bear witness to the Son; the Arians therefore are plainly worse than the Jews. The words of the Bride, declaring the same goodness of Christ. (HTML)
26. Thou seest His goodness, in that He laid it down of His own accord: thou seest His power, in that He took it again—dost thou deny His goodness, when He has said of Himself in the Gospel, “If I am good, why is thine eye evil”? Ungrateful wretch what doest thou? Dost thou deny His goodness, in Whom is thy hope of good things—if, indeed, thou believest this? Dost thou deny His goodness, Who hath given us what “eye hath not seen, nor ear heard?”[1 Corinthians 2:9]
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 319, footnote 4 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Mysteries. (HTML)
Chapter IV. That water does not cleanse without the Spirit is shown by the witness of John and by the very form of the administration of the sacrament. And this is also declared to be signified by the pool in the Gospel and the man who was there healed. In the same passage, too, is shown that the Holy Spirit truly descended on Christ at His baptism, and the meaning of this mystery is explained. (HTML)
CCEL Footnote 2847 (In-Text, Margin)
19. The reason why you were told before not to believe only what you saw was that you might not say perchance, This is that great mystery “which eye hath not seen, nor ear heard, neither has it entered into the heart of man.”[1 Corinthians 2:9] I see water, which I have been used to see every day. Is that water to cleanse me now in which I have so often bathed without ever being cleansed? By this you may recognize that water does not cleanse without the Spirit.
Nicene and Post-Nicene Fathers, Series 2, Volume 10, page 323, footnote 4 (Image)
Ambrose: Select Works and Letters
Dogmatic Treatises, Ethical Works, and Sermons. (HTML)
On the Mysteries. (HTML)
Chapter VIII. Of the mystical feast of the altar of the Lord. Lest any should think lightly of it, St. Ambrose shows that it is of higher antiquity than the sacred rites of the Jews, since it was foreshadowed in the sacrifice of Melchisedech, and far better than the manna, as being the Body of Christ. (HTML)
CCEL Footnote 2888 (In-Text, Margin)
44. We must now pay attention, lest perchance any one seeing that what is visible (for things which are invisible cannot be seen nor comprehended by human eyes), should say, “God rained down manna and rained down quails upon the Jews,” but for the Church beloved of Him the things which He has prepared are those of which it is said: “That eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for them that love Him.”[1 Corinthians 2:9] So, lest any one should say this, we will take great pains to prove that the sacraments of the Church are both more ancient than those of the synagogue, and more excellent than the manna.
Nicene and Post-Nicene Fathers, Series 2, Volume 11, page 146, footnote 1 (Image)
Sulpitius Severus, Vincent of Lerins, John Cassian
The Commonitory of Vincent of Lérins, For the Antiquity and Universality of the Catholic Faith Against the Profane Novelties of All Heresies. (HTML)
Chapter XX. The Notes of a true Catholic. (HTML)
CCEL Footnote 494 (In-Text, Margin)
... from ancient time; but that whatsoever new and unheard-of doctrine he shall find to have been furtively introduced by some one or another, besides that of all, or contrary to that of all the saints, this, he will understand, does not pertain to religion, but is permitted as a trial, being instructed especially by the words of the blessed Apostle Paul, who writes thus in his first Epistle to the Corinthians, “There must needs be heresies, that they who are approved may be made manifest among you:”[1 Corinthians 2:9] as though he should say, This is the reason why the authors of Heresies are not forthwith rooted up by God, namely, that they who are approved may be made manifest; that is, that it may be apparent of each individual, how tenacious and faithful and ...
Nicene and Post-Nicene Fathers, Series 2, Volume 12, page 205, footnote 4 (Image)
Leo the Great, Gregory the Great
The Letters and Sermons of Leo the Great. (HTML)
Sermons. (HTML)
A Homily on the Beatitudes, St. Matt. v. 1-9. (HTML)
CCEL Footnote 1249 (In-Text, Margin)
... after those virtues which are mentioned above? And how great the blessedness of seeing God, what mind can conceive, what tongue declare? And yet this shall ensue when man’s nature is transformed, so that no longer “in a mirror,” nor “in a riddle,” but “face to face ” it sees the very Godhead “as He is,” which no man could see; and through the unspeakable joy of eternal contemplation obtains that “which eye has not seen, nor ear heard, neither has entered into the heart of man[1 Corinthians 2:9].” Rightly is this blessedness promised to purity of heart. For the brightness of the true light will not be able to be seen by the unclean sight: and that which will be happiness to minds that are bright and clean, will be a punishment to those that ...
Nicene and Post-Nicene Fathers, Series 2, Volume 13, page 406, footnote 5 (Image)
Gregory the Great II, Ephriam Syrus, Aphrahat
Selections from the Hymns and Homilies of Ephraim the Syrian and from the Demonstrations of Aphrahat the Persian Sage. (HTML)
Aphrahat: Select Demonstrations. (HTML)
Of Death and the Latter Times. (HTML)
CCEL Footnote 1182 (In-Text, Margin)
... failure, nor death, nor termination, nor old age. There is neither hatred, nor wrath, nor envy, nor weariness, nor toil, nor darkness, nor night, nor falsehood. There is not in that place any want at all; but it is full of light, and life, and grace, and fulness, and satisfaction and renewal, and love, and all the good promises that are written but not yet sealed. For there is there that which eye hath not seen and ear hath not heard, and which hath not come up into the heart of man,[1 Corinthians 2:9] that which is unspeakable and which a man cannot utter. And the Apostle said:— That which God hath prepared for them that love Him. Though men shall say much, they shall not be able to express it. That which eye hath not seen, they are unable ...